On Thu, 23 Dec 2004 22:15:56 -0900, Sandra Chamberlain
<[EMAIL PROTECTED]> wrote:
> Dear Gilberto,
 
> Responding to your comment:
> 
> <> So already the Quranic dispensation has examples of
> resistance and non-resistance. Already there are forms of
> guidance which help deal with vastly changing circumstances. 
> Understand? <>

Sandra: 
> You've no doubt heard already Abdu'l-Baha's analogy of
> "education" so I won't include that.  Essentially, with each
> successive Divine Revelation humankind is further educated.
> Advances in understanding and implementation of their
> exhortations are made in the course of each Dispensation
> preparing us for the "next" revelation.  Baha'u'llah
> encourages His followers to read and become familiar with all
> the Scriptures.  I appreciate that you've shared the Quran
> passage concerning Cain and Abel.  This illustrates clearly
> how  the Revelations evolve as does human understanding.

I don't see the revelations particularly evolving. The point I was
making with the Cain and Abel story is that Muslims didn'thave to wait
for the Bahahi faith to come allow dazxfsad bndxb h b  I'll
> share with you Baha'u'llah's commentary on this Old Testament
> and Quranic story:
> 
> "O my friend, were the bird of thy mind to explore the heavens
> of the Revelation of the Qur'án, were it to contemplate the
> realm of divine knowledge unfolded therein, thou wouldst
> assuredly find unnumbered doors of knowledge set open before
> thee. Thou wouldst certainly recognize that all these things
> which have in this day hindered this people from attaining the
> shores of the ocean of eternal grace, the same things in the
> Muhammadan Dispensation prevented the people of that age from
> recognizing that divine Luminary, and from testifying to His
> truth. Thou wilt also apprehend the mysteries of "return" and
> "revelation," and wilt securely abide within the loftiest
> chambers of certitude and assurance.
> 
> And it came to pass that on a certain day a number of the
> opponents of that peerless Beauty, those that had strayed far
> from God's imperishable Sanctuary, scornfully spoke these
> words unto Muhammad: "Verily, God hath entered into a covenant
> with us that we are not to credit an apostle until he present
> us a sacrifice which fire out of heaven shall devour." [1] The
> purport of this verse is that God hath covenanted with them
> that they should not believe in any messenger unless he work
> the miracle of Abel and Cain, that is, offer a sacrifice, and
> the fire from heaven consume it; even as they had heard it
> recounted in the story of Abel, which story is recorded in the
> scriptures. To this, Muhammad, answering, said: "Already have
> Apostles before me come to you with sure testimonies, and with
> that of which ye speak. Wherefore slew ye them? Tell me, if ye
> are men of truth." [2] And now, be fair; How could those
> people living in the days of Muhammad have existed, thousands
> of years before, in the age of Adam or other Prophets? Why
> should Muhammad, that Essence of truthfulness, have charged
> the people of His day with the murder of Abel or other
> Prophets? Thou hast none other alternative except to regard
> Muhammad as an impostor or a fool -- which God forbid! -- or
> to maintain that those people of wickedness were the self-same
> people who in every age opposed and caviled at the Prophets
> and Messengers of God, till they finally caused them all to
> suffer martyrdom.  [1 Qur'án 3:183.]  [2 Qur'án 3:182.]
> 
> Ponder this in thine heart, that the sweet gales of divine
> knowledge, blowing from the meads of mercy, may waft upon thee
> the fragrance of the Beloved's utterance, and cause thy soul
> to attain the Ridvan of understanding. As the wayward of every
> age have failed to fathom the deeper import of these weighty
> and pregnant utterances, and imagined the answer of the
> Prophets of God to be irrelevant to the questions they asked
> them, they therefore have attributed ignorance and folly to
> those Essences of knowledge and understanding." (Baha'u'llah,
> The Kitab-i-Iqan, p. 147)
> 
> So, essentially, the position of Baha'u'llah's followers is
> the same as Abel's: "If thou dost stretch thy hand against me,
> to slay me, it is not for me to stretch my hand against thee
> to slay thee: for I do fear Allah, the cherisher of the
> worlds."  We practice non-resistance in the face of religious
> persecution because we "fear Allah"...
> 
> lovingly,  Sandra
> 
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-- 


"My people are hydroponic"

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