I was struck by these parts from the Letter of the Supreme Body to the World's Religious Leaders:
 
"Alas, it is clear that these [interfaith] initiatives lack both intellectual coherence and spiritual commitment.  In contrast to the processes of unification that are transforming the rest of humanity’s social relationships, the suggestion that all of the world’s great religions are equally valid in nature and origin is stubbornly resisted by entrenched patterns of sectarian thought...
 
 
"So fundamental a reorientation religious leadership appears, for the most part, unable to undertake.  Other segments of society embrace the implications of the oneness of humankind, not only as the inevitable next step in the advancement of civilization, but as the fulfilment of lesser identities of every kind that our race brings to this critical moment in our collective history.  Yet, the greater part of organized religion stands paralyzed at the threshold of the future, gripped in those very dogmas and claims of privileged access to truth that have been responsible for creating some of the most bitter conflicts dividing the earth’s inhabitants. ..

"The consequences, in terms of human well-being, have been ruinous."

In this light, I can not believe that all is well with the orientation of the Roman Catholic Church in its "interfaith" efforts; I really can not.

Barmak



Barmak Kusha <[EMAIL PROTECTED]> wrote:

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Dear Friends,
 
I apologize for the delay. This is the 6th and final installment of "One Common Faith," from the Baha'i World Center.
 
~Allah'uAbha~
barmak
 
========================================
One Common Faith , cont'd
 

54
The power through which these goals will be progressively realized is that of unity. Although to Bahá'ís the most obvious of truths, its implications for the current crisis of civilization appear to escape most contemporary discourse. Few will disagree that the universal disease sapping the health of the body of humankind is that of disunity. Its manifestations everywhere cripple political will, debilitate the collective urge to change, and poison national and religious relationships. How strange, then, that unity is regarded as a goal to be attained, if at all, in a distant future, after a host of disorders in social, political, economic and moral life have been addressed and somehow or other resolved. Yet the latter are essentially symptoms and side effects of the problem, not its root cause. Why has so fundamental an inversion of reality come to be widely accepted? The answer is presumably because the achievement of genuine uni! t y of mind and heart among peoples whose experiences are deeply at variance is thought to be entirely beyond the capacity of society's existing institutions. While this tacit admission is a welcome advance over the understanding of processes of social evolution that prevailed a few decades ago, it is of limited practical assistance in responding to the challenge.

...

 

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