I found this helpful from John Hick

With grateful thanks to him and to the site:

http://mind.ucsd.edu/syllabi/02-03/01w/readings/hick.html


 [1] As well as the "majority report" of the Augustinian tradition, which
has dominated Western Christendom, both Catholic and Protestant, since the
time of Augustine himself, there is the "minority report" of the Irenaean
tradition. This latter is both older and newer than the other, for it goes
back to St. lrenaeus and others of the early Hellenistic Fathers of the
Church in the two centuries prior to St. Augustine, and it has flourished
again in more developed forms during the last hundred years.
[2] Instead of regarding man as having been created by God in a finished
state, as a finitely perfect being fulfilling the divine intention for our
human level of existence, and then falling disastrously away from this, the
minority report sees man as still in process of creation. lrenaeus himself
expressed the point in terms of the (exegetically dubious) distinction
between the "image" [IMAGO] and the "likeness" [SIMILITUDO] of God referred
to in Genesis 26: "Then God said, Let us make man in our image, after our
likeness." His view was that man as a personal and moral being already
exists in the image, but has not yet been formed into the finite likeness of
God. By this "likeness" Irenaeus means something more than personal
existence as such; he means a certain valuable quality of personal life
which reflects finitely the divine life. This represents the perfecting of
man, the fulfilment of God's purpose for humanity, the "bringing of many
sons to glory," the creating of "children of God" who are "fellow heirs with
Christ" of his glory. 
[3] And so man, created as a personal being in the image of God, is only the
raw material for a further and more difficult stage of God's creative work.
This is the leading of men as relatively free and autonomous persons,
through their own dealings with life in the world in which He has placed
them, towards that quality of personal existence that is the finite likeness
of God. The features of this likeness are revealed in the person of Christ,
and the process of man's creation into it is the work of the Holy Spirit. In
St. Paul's words, "And we all, with unveiled faces, beholding the glory of
the Lord, are being changed into his likeness from one degree of glory to
another; for this comes from the Lord who is the Spirit " or again, "For God
knew his own before ever they were, and also ordained that they should be
shaped to the likeness of his Son."  In Johannine terms, the movement from
the image to the likeness is a transition from one level of existence, that
of animal life (Bios), to another and higher level, that of eternal life
(Zoe), which includes but transcends the first. And the fall of man was seen
by Irenaeus as a failure within the second phase of this creative process, a
failure that has multiplied the perils and complicated the route of the
journey in which God is seeking to lead mankind.

http://mind.ucsd.edu/syllabi/02-03/01w/readings/hick.html





 
 
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