>Source: thThe Hindu 
>(http://www.hinduonnet.com/2002/05/10/stories/2002051002041200.htm)

Golwalkar and the BJP
By Neena Vyas
NEW DELHI
>MAY 9.
>
>The Prime Minister, Atal Behari Vajpayee, virtually disowned the pro-Hitler views 
>expressed by "guruji" M.S. Golwalkar, a former `sarsanghchalak' of the Rashtriya 
>Swayamsevak Sangh, in the Rajya Sabha on May 6, but did not explain why in almost 
>every office of the Bharatiya Janata Party, and now, in several ministerial offices 
>at the Centre (including Parliament House), his portraits hang alongside those of 
>Mahatma Gandhi and B.R. Ambedkar. After all, German Government offices today surely 
>do not hang portraits of Hitler nor does the BJP decorate its offices with pictures 
>of Osama bin Laden.
>
>  The fact is that both Mr. Vajpayee and the Union Home Minister, L.K. Advani, grew 
>up at the feet of "guruji" who is still revered as the most influential of all RSS 
>heads who gave the organisation — and the BJP, the political arm of the RSS — its 
>so-called "ideological'' moorings and formed the young minds of Mr. Vajpayee and Mr. 
>Advani during their impressionable years.
>
>  Mr. Vajpayee dismissed Golwalkar's openly fascist views as "his own (`)'' and added 
>that the BJP had "nothing to do with the book (`)'' and that his party "had never 
>given its stamp of approval (`')'' to those views. But he did not say when and where 
>had the BJP (or the Jan Sangh) distanced itself formally from the views of Golwalkar.
>
>  The question that needs to be asked loudly is why it has taken Mr. Vajpayee all of 
>60 years to distance his party from what Golwalkar had said? Why is it that in spite 
>of his criminally obnoxious views he is revered by the Sangh Parivar and considered 
>to be the guru of all gurus? In fact, contrary to what Mr. Vajpayee said, the BJP has 
>so far never repudiated Golwalkar's views, let alone denounce them.
>
>  A close look at Golwakar and a comparison with what the RSS, the Vishwa Hindu 
>Parishad and the Bajrang Dal are saying almost everyday establishes the fact that the 
>views of the Sangh Parivar are no different from those of Golwalkar.
>
>  And this is what "guruji'' had to say in `We on Our Nationhood Defined': "To keep 
>up the purity of the race and its culture, Germany shocked the world by her purging 
>the country of the semitic races — the Jews. Race pride at its highest has been 
>manifested here...a good lesson for us in Hindusthan to learn and profit by.'' The 
>Sangh Parivar insists that all Hindus are of Aryan origin, and denounces historians 
>who suggest that Aryans came from Central Asia at a later date to push the Dravidians 
>to the South.
>
>  His "formula'' for nationhood was "five unities'' — geographical (a common 
>country), racial (all people belonging to one race), religious (all `nationals' must 
>follow the same faith), cultural (the same culture) and linguistic (a common 
>language). And he admitted that in India the "knotty problem'' was religion and 
>language. The "language" problem was resolved by (falsely) suggesting that there was 
>a unity since all Indian languages were derived from a common root language — 
>Sanskrit. Golwalkar's views on the "five unities'' perhaps explains the old Jan Sangh 
>slogan, "Hindi, Hindu, Hindusthan".
>
>  The only problem left, according to Golwalkar, was that of the religious 
>minorities. The answer to the question why the Sangh Parivar activists even today see 
>themselves as the only true "nationalists'' and look upon Christians and Muslims as 
>"traitors'' can also be found in Golwalkar.
>
>  This is what he said: "in Hindusthan, the land of the Hindus, lives and should live 
>the Hindu nation...only those movements are truly `national' as aim at re-building 
>and emancipating from its present stupor the Hindu nation...All others are either 
>traitors and enemies to the national cause...''
>
>  And finally, here was Golwalkar's solution to the minorities problem: the "foreign 
>elements'' (Christians and Muslims) may "live at the mercy'' of the "national race 
>(Aryan Hindus) as long as the national race may allow them to do so and to quit the 
>country at the sweet will of the national race. That is the only sound view on the 
>minorities' problem. That is the only logical and correct solution.''
>
>  The frightening thing is that this is exactly what has happened in Gujarat — the 
>minorities have been told that there is no place for them there and that they are 
>free to go to Pakistan.
>
>  Even in Parliament, when Muslim MPs get up to speak, the BJP backbenchers are often 
>heard saying "go to Pakistan''.
>
>Copyright: 1995 - 2002 The Hindu

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