Translation of quote in French please...

2008-01-03 Thread Sandra C.
Would someone please translate the following quote for me ?

Il existe deux facons de vivre ta vie.  Tu peux penser que las miracles 
n'existent pas.  Mais tu peux penser que tout est un miracle.

It is attributed to Albert Einstein

Thank you so much!

Sandra

 
 
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Re: What is this knowledge?

2007-11-24 Thread Sandra C.
In the treasuries of the knowledge of God there lieth concealed a knowledge 
which, when applied, will largely, though not wholly, eliminate fear. This 
knowledge, however, should be taught from childhood, as it will greatly aid in 
its elimination. Whatever decreaseth fear increaseth courage.

Dear Larry,

What I find intriguing about this quote is the admonition that: This 
knowledge, however, should be taught from childhood, as it will greatly aid in 
its [fear] elimination. Generally our approach with children is to place the 
emphasis on love and unity; on the Promise and not the Threat as defined in 
the following:  

The word of God which the Supreme Pen hath recorded on the eighth leaf of the 
Most Exalted Paradise is the following: Schools must first train the children 
in the principles of religion, so that the Promise and the Threat recorded in 
the Books of God may prevent them from the things forbidden and adorn them with 
the mantle of the commandments; but this in such a measure that it may not 
injure the children by resulting in ignorant fanaticism and bigotry. (Tablets 
of Baha'u'llah, p. 68)


Also, from Epistle to the Son of the Wolf:

The fear of God hath ever been the prime factor in the education of His 
creatures. Well is it with them that have attained thereunto.  (Baha'u'llah, 
Epistle to the Son of the Wolf, p. 27)

 

Verily I say: The fear of God hath ever been a sure defence and a safe 
stronghold for all the peoples of the world. It is the chief cause of the 
protection of mankind, and the supreme instrument for its preservation. Indeed, 
there existeth in man a faculty which deterreth him from, and guardeth him 
against, whatever is unworthy and unseemly, and which is known as his sense of 
shame. This, however, is confined to but a few; all have not possessed, and do 
not possess, it.  (Baha'u'llah, Epistle to the Son of the Wolf, p. 27)

and, more:  

In truth, religion is a radiant light and an impregnable stronghold for the 
protection and welfare of the peoples of the world, for the fear of God 
impelleth man to hold fast to that which is good, and shun all evil.  (Tablets 
of Baha'u'llah, p. 125)

The essence of wisdom is the fear of God, the dread of His scourge and 
punishment, and the apprehension of His justice and decree.  (Tablets of 
Baha'u'llah, p. 155)


In Four Valleys, Baha'u'llah wrote: And if he feareth not God, God will make 
him to fear all things; whereas all things fear him who feareth God.  
(Baha'u'llah, The Four Valleys, p. 57)

Just sharing my thoughts...

lovingly,  Sandra




 
 
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Re: UN Adopts Historic Statement on Native Rights

2007-09-25 Thread Sandra C.
Albert Verbrugh wrote:


Wow, Richard! You are Amazing. You are the only person who has seen the 
significance of this event. The Baha'i International Community over the years 
since 1982 had lot's to say about this. Not to many Baha'is are knowledgeable 
to see the significance of this event. the list masters t Bahai_Community 
rejected the article because they could not see how it related to the Baha'i 
faith. 

 

Regards,

 

Albert

 

* * * * * * * *
I agree!  See the following...

lovingly, Sandra

If the Bahá'ís want to be really effective in teaching the Cause they need to 
discuss intelligently, intellectually, the present condition of the world and 
its problems. We need Bahá'í scholars, not only people far, far more deeply 
aware of what our teachings really are, but also well-read and well-educated 
people, capable of correlating our teachings to the current thoughts of the 
leaders of society.

(5 July 1949 written on behalf of Shoghi Effendi Compilations,

The Compilation of Compilations vol II, p. 272)

 

We Bahá'ís should, in other words, arm our minds with knowledge in order to 
better demonstrate to, especially, the educated classes, the truths enshrined 
in our Faith.

 

(From a letter dated 5 July 1949 written on behalf of Shoghi Effendi to an 
individual believer) (Compilations, The Individual and Teaching - Raising the 
Divine Call, p. 28)


 
 
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Re: Recent House letter

2007-04-11 Thread Sandra C.
David wrote:  My guess of what Shoghi Effendi meant when he spoke of varied 
elements in the community would relate to the skills different people can 
offer. Certainly not to making sure we have a diverse mix of ethnic groups on 
the Assembly.

I think the Guardian's intentions are made clear in the following:

If any discrimination is at all to be tolerated, it should be a discrimination 
not against, but rather in favor of the minority, be it racial or otherwise. . 
. . So great and vital is this principle that in such circumstances, as when an 
equal number of ballots have been cast in an election . . . [and] are balanced 
between the various races, faiths or nationalities within the community, 
priority should unhesitatingly be accorded the party representing the minority, 
and this for no other reason except to stimulate and encourage it, and afford 
it an opportunity to further the interests of the community.  

 (Shoghi Effendi, The Advent of Divine Justice, p. 34) 

Bearing in mind the extreme desirability of having the minority elements 
participate and share responsibility in the conduct of Bahá'í activity, it 
should be the duty of every Bahá'í community so to arrange its affairs that in 
cases where individuals belonging to the diverse minority elements within it 
are already qualified and fulfill the necessary requirements, Bahá'í 
representative institutions, be they Assemblies, conventions, conferences, or 
committees, may have represented on them as many of these diverse elements, 
racial or otherwise, as possible.

Shoghi Effendi, The Advent of Divine Justice, pp. 35-36

Sandra


 
 
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Equality is a Chimera!

2007-02-15 Thread Sandra C.
For Marleen...

1866. Equality is a Chimera!
Equality is a chimera! It is entirely impracticable! Even if equality could be 
achieved it could not continue -- and if its existence were possible, the whole 
order of the world be destroyed. The law of order must always obtain in the 
world of humanity. Heaven has so decreed in the world of humanity. Heaven has 
so decreed in the creation of man.
('Abdu'l-Bahá: Paris Talks, p. 132, London, 1961 ed.) (Compilations, Lights of 
Guidance, p. 549)



1209. One Must learn to Control Animal Impulses, Not be a Slave to Them
In considering the effect of obedience to the laws on individual lives, one 
must remember that the purpose of this life is to prepare the soul for the 
next. Here one must learn to control and direct one's animal impulses, not to 
be a slave to  360  them. Life in this world is a succession of tests and 
achievements, of falling short and of making new spiritual advances. Sometimes 
the course may seem very hard, but one can witness, again and again, that the 
soul who steadfastly obeys the Law of Bahá'u'lláh, however hard it may seem, 
grows spiritually, while the one who compromises with the law for the sake of 
his own apparent happiness is seen to have been following a chimera: he does 
not attain the happiness he sought, he retards his spiritual advance and often 
brings new problems upon himself.

(From a letter of the Universal House of Justice to an individual believer, 
excerpts from letter to all National Spiritual Assemblies, February 6, 1973) 
(Compilations, Lights of Guidance, p. 359)



Two points bear emphasizing in all these issues. One is that the abolition of 
war is not simply a matter of signing treaties and protocols; it is a complex 
task requiring a new level of commitment to resolving issues not customarily 
associated with the pursuit of peace. Based on political agreements alone, the 
idea of collective security is a chimera. The other point is that the primary 
challenge in dealing with issues of peace is to raise the context to the level 
of principle, as distinct from pure pragmatism. For, in essence, peace stems 
from an inner state supported by a spiritual or moral attitude, and it is 
chiefly in evoking this attitude that the possibility of enduring solutions can 
be found.

 (The Universal House of Justice, 1985 Oct, The Promise of World Peace, p. 3)



30. Governments and their partners must bear in mind that material equality is 
neither achievable nor desirable. Absolute equality is a chimera. At various 
points along the way, there will nevertheless be the necessity for the 
redistribution of some of the world's wealth. For, indeed, it is becoming 
increasingly obvious that unbridled capitalism does not provide the answer 
either. Some regulation and redistribution is necessary to promote material 
justice. In this regard, a tax on income is, in principle, one of the fairest 
and most equitable means. There must also be a role for the voluntary sharing 
of wealth -- both at an individual and an institutional level. Equal 
opportunities for economic advancement and progress, however, must be woven 
into the very fabric of the new order. Ultimately, the most important 
regulation on any economic system is the moral regulation that begins in the 
hearts and minds of people

 (Baha'i International Community, 1995 Oct, Turning Point For All Nations)







 
 
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Re: Luck and salvation

2007-01-27 Thread Sandra C.
Dear Barbara,

Perhaps this is the quote you are thinking of...

Sandra

He should forgive the sinful, and never despise his low estate, for none 
knoweth what his own end shall be. How often hath a sinner attained, at the 
hour of death, to the essence of faith, and, quaffing the immortal draught, 
hath taken his flight unto the Concourse on high! And how often hath a devout 
believer, at the hour of his soul's ascension, been so changed as to fall into 
the nethermost fire!

 

Baha'u'llah, Gleanings from the Writings of Bahá'u'lláh p. 263-268 - True Seeker



Barbara wrote:



 I don't know where I picked it up, but I recall reading/hearing that at the 
moment of death a person makes a choice to turn toward God or away from God. It 
doesn't matter how they lived their life, at that moment a choice is made. So 
someone who lived a life of service to the Faith can turn away from God, which 
I take to mean regrets leaving this life, and someone who lead a very material 
life can see the light and turn toward God at that moment. 


 
 
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