totally agree with avinash. On 9/17/13, muruganandan.k <send2...@gmail.com> wrote: > of course, usage of spoon is absolutely alien to the Indian cultures > and foods. its undoubtedly a colonial hangover! > > On 9/17/13, avinash shahi <shahi88avin...@gmail.com> wrote: >> And You'd agree, when We in expectation of 'thoda aur bacha hai' keep >> moving spoon in the bowl, it doesn't do except noice polution to the >> max. >> On the other hand, our hand finishes off things in style... >> On 9/17/13, Asudani, Rajesh <rajeshasud...@rbi.org.in> wrote: >>> Use of spoons is not a sine qua non of decent lunch etiquettes... >>> >>> >>> -----Original Message----- >>> From: AccessIndia [mailto:accessindia-boun...@accessindia.org.in] On >>> Behalf >>> Of bhawani shankar verma >>> Sent: Tuesday, September 17, 2013 10:35 AM >>> To: AccessIndia: a list for discussing accessibility and >>> issuesconcerning >>> the disabled. >>> Subject: Re: [AI] decent lunch etiquettes for person with visual >>> impairment >>> >>> what is the problem if one can not use spoons? I am also not much >>> familiar >>> to spoons and I don't use it neither in my house nor in hotels. if >>> anybody >>> has problem with me I clearly say him that if he don't want to take me, >>> its >>> alright I am happy with my comfort. who is the scientist is invented >>> this >>> decent lunch etiquettes for person with visual impairment? >>> >>> -----Original Message----- >>> From: raju singh >>> Sent: Monday, September 16, 2013 8:50 PM >>> To: 'AccessIndia: a list for discussing accessibility and >>> issuesconcerningthe disabled.' >>> Subject: Re: [AI] decent lunch etiquettes for person with visual >>> impairment >>> >>> I believe it is the great discussion going on. Even me is facing the >>> same >>> problem in daily life. I also not be able successfully use the spoon to >>> have >>> my food. I always use my hand to have food in my house, or even in >>> hotel. >>> And whenever I attain some function like wedding party, birthday party, >>> etc, >>> as we can sea there will be a lots of food dishes prepared, so I always >>> choose either "really don't know what says in English" chaumin, or >>> momos, >>> chapaties, etc but I also frightened to have rice along with various >>> curries. Yes, I can say that I can use pork to have chaumins, boild >>> eggs, >>> etc. but as icecream is my favorite, I don't have any problem having ice >>> cream with spoons, as we don't have to do any thing with icecream, just >>> remove the sealed from the icecream and use spoon to eat emmediately. No >>> need to mix up any thing like we usually have to mixed curry if >>> available >>> along with rice to have. Due to the same problem you've describe, I have >>> totally stopped having some kind of dishes like pitza. >>> -----Original Message----- >>> From: AccessIndia [mailto:accessindia-boun...@accessindia.org.in] On >>> Behalf >>> Of austin pinto >>> Sent: Monday, September 16, 2013 8:13 PM >>> To: AccessIndia: a list for discussing accessibility and issues >>> concerningthe disabled. >>> Subject: Re: [AI] decent lunch etiquettes for person with visual >>> impairment >>> >>> no i have never used my hands to eat as this is unhiginic i have >>> always used spoons successfully and we can use it just ask who servs >>> your food whare is what after coming to know just see whare will you >>> require the spoon >>> >>> On 9/16/13, muruganandan.k <send2...@gmail.com> wrote: >>>> hello, >>>> the Spoon-Menace, as I prefer to term it for a long time, has been one >>>> of the unresolved problems in my daily life... I have even stopped >>>> going to certain parties or eating certain dishes due to this... that >>>> doesn't matter anyway, but it matters a lot when compelled to eat and >>>> there's no other option but to use the pork/spoon! the ice-creems in >>>> broad cups always frighten me for the trouble of "successfully >>>> finishing the eating-operation"! "Spoon is the enemy of the BLIND", my >>>> visually impaired teacher would often remark! it seems perfectly >>>> right, at least in my own experience. but, how to tackle this enemy? >>>> because, we can't just get rid of the spoons/porks... >>>> when I find the blind man in Carver's short story "Cathedral" so >>>> astonishingly using the spoon, I use to envy him! all our people can >>>> please read this story (if you haven't) for so many reasons! >>>> >>>> http://nbu.bg/webs/amb/american/6/carver/cathedral.htm >>>> >>>> I also request our community to seriously deliberate upon tackling >>>> this pork and spoon challenge! >>>> >>>> thank u....... >>>> >>>> On 9/16/13, sharad tripathi <lifeprejudi...@gmail.com> wrote: >>>>> Hello friends, >>>>> I would like to attract all of you's attention to very important issue >>>>> that is our problem in dealing with folk and spoons as well struggling >>>>> with nonveg. dishes. although any how it does nbot bother us as we are >>>>> managing it from long. this becomes a issue for other's respect when >>>>> lunch is in honour of somebody or official meeting or lunch with MD of >>>>> the company. In that case expectations increases for lowvision. >>>>> fellows along with us expect us to not create any disorder while lunch >>>>> oncentral table of company.If any mistake while or whole of your >>>>> fingers in the food does seems embarrassing. >>>>> therefore my major concern is is kindly provide tips so that lunch in >>>>> hard protocol does not go with empty stomach and noises of utensils. >>>>> >>>>> regards, >>>>> sharad tripathi >>>>> >>>>> Register at the dedicated AccessIndia list for discussing >>>>> accessibility >>>>> of >>>>> mobile phones / Tabs on: >>>>> >>> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessind >>> ia.org.in >>>>> >>>>> >>>>> Search for old postings at: >>>>> http://www.mail-archive.com/accessindia@accessindia.org.in/ >>>>> >>>>> To unsubscribe send a message to >>>>> accessindia-requ...@accessindia.org.in >>>>> with the subject unsubscribe. >>>>> >>>>> To change your subscription to digest mode or make any other changes, >>>>> please >>>>> visit the list home page at >>>>> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in >>>>> >>>>> >>>>> Disclaimer: >>>>> 1. 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AI cannot be held liable for any commission/omission based on the >>>>> mails >>>>> sent through this mailing list.. >>>>> >>>> >>>> >>>> -- >>>> "THE OPPOSITE OF LOVE IS NOT HATRED, BUT INDIFFERENCE" >>>> MURUGANANDAN.K >>>> Ph.D Scholar, >>>> Department of English, >>>> Pondicherry University, >>>> puducherry-14 >>>> mobile:+919787871008. >>>> >>>> Register at the dedicated AccessIndia list for discussing accessibility >>>> of >>>> mobile phones / Tabs on: >>>> >>> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessind >>> ia.org.in >>>> >>>> >>>> Search for old postings at: >>>> http://www.mail-archive.com/accessindia@accessindia.org.in/ >>>> >>>> To unsubscribe send a message to >>>> accessindia-requ...@accessindia.org.in >>>> with the subject unsubscribe. >>>> >>>> To change your subscription to digest mode or make any other changes, >>> please >>>> visit the list home page at >>>> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in >>>> >>>> >>>> Disclaimer: >>>> 1. 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AI cannot be held liable for any commission/omission based on the >>> mails >>> sent through this mailing list.. >>> >> >> >> -- >> Avinash Shahi >> M.Phil Research Scholar >> Centre for The Study of Law and Governance >> Jawaharlal Nehru University >> New Delhi India >> >> Register at the dedicated AccessIndia list for discussing accessibility >> of >> mobile phones / Tabs on: >> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in >> >> >> Search for old postings at: >> http://www.mail-archive.com/accessindia@accessindia.org.in/ >> >> To unsubscribe send a message to >> accessindia-requ...@accessindia.org.in >> with the subject unsubscribe. >> >> To change your subscription to digest mode or make any other changes, >> please >> visit the list home page at >> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in >> >> >> Disclaimer: >> 1. Contents of the mails, factual, or otherwise, reflect the thinking of >> the >> person sending the mail and AI in no way relates itself to its veracity; >> >> 2. AI cannot be held liable for any commission/omission based on the >> mails >> sent through this mailing list.. >> > > > -- > “THE OPPOSITE OF LOVE IS NOT HATRED, BUT INDIFFERENCE” > MURUGANANDAN.K > Ph.D Scholar, > Department of English, > Pondicherry University, > puducherry-14 > mobile:+919787871008. > > Register at the dedicated AccessIndia list for discussing accessibility of > mobile phones / Tabs on: > http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in > > > Search for old postings at: > http://www.mail-archive.com/accessindia@accessindia.org.in/ > > To unsubscribe send a message to > accessindia-requ...@accessindia.org.in > with the subject unsubscribe. > > To change your subscription to digest mode or make any other changes, please > visit the list home page at > http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in > > > Disclaimer: > 1. Contents of the mails, factual, or otherwise, reflect the thinking of the > person sending the mail and AI in no way relates itself to its veracity; > > 2. AI cannot be held liable for any commission/omission based on the mails > sent through this mailing list.. >
-- When you are aspiring to the highest place, it is honorable to the second or even the third rank. ameet mobile: 9979904466 email: patelam...@gmail.com skype: patelamitt1 Register at the dedicated AccessIndia list for discussing accessibility of mobile phones / Tabs on: http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in Search for old postings at: http://www.mail-archive.com/accessindia@accessindia.org.in/ To unsubscribe send a message to accessindia-requ...@accessindia.org.in with the subject unsubscribe. To change your subscription to digest mode or make any other changes, please visit the list home page at http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in Disclaimer: 1. Contents of the mails, factual, or otherwise, reflect the thinking of the person sending the mail and AI in no way relates itself to its veracity; 2. AI cannot be held liable for any commission/omission based on the mails sent through this mailing list..