Does not even the US military have any standards of honor?

 

B

 

General Petraeus Joins Obama in Appeasing Islamic Thuggery

 

Read what Nina Shea and Paul Marshall at the Hudson Institute Center for
Religious Freedom  <http://crf.hudson.org> in Washington, DC have written.
Acquiesence to Islamic Blasphemy is tantamount to appeasment of totalitarian
thuggery. Witness the murders of Pakistani provincial leaders and cabinet
officials who defended human rights, or Christian neighbors in the
predominately Islamic country. Or witness the serious threats to Geert
Wilders from the head of Shariah4Holland because of Wilders announcement of
a forthcoming film Fitna-2. Shame on US political leaders like Senate
Democratic Majority Leader Harry Reid and GOP South Carolina US Senator
Lindsey Graham, liberal US Supreme Court Judge Stephen Breyer and Gen.
Petreaus, among others, who suggest punishment for exercising Constitutional
free speech rights in the criticism of a religion.  Last Friday at a New
York State Senate hearing of post 9/11 counterterrorism in lower Manhattan,
you may have seen via live streaming, Brooklyn State Senator, Eric Adams
engage in histrionic defense of Islamic Blasphemy waving a Qur'an at
apostate from Islam, Nonie Darwish of Former Muslims United, who experienced
the strictures of Shariah in her native Egypt.  This is defacto recognition
of Shariah by unthinking prominent military, polltical and judicial figures
in the American pantheon.  Pastor Terry Jones may have been wantonly
exercising his free speech rights under our Constitution by provocatively
burning a copy of the Qur'an.  That does not support the murders of hapless
UN staffers in Afghanistan by mobs of frenzied local Muslims fulfilling the
will of Allah as exemplified by his messenger Mohammed to commit violent
Jihad against kafirs, ubelievers.  The liberal media and the highest court
in our land didn't suggest that anti-War flag burners be imprisoned or
executed during the Viet Nam era. Quite to the contrary.  So why are public
figures suggesting that burning a Qur'an constitute grounds for passing laws
infringing on our exercise of dissent under the First Amendment. Marshall &
Shea suggest that we in  the West should never acquiesce to intimidation and
patent thuggery by self-proclaimed Islamic clerics and Imams  as Blasphemy
in the name of their G-d, Allah, when they commit murders of defenders of
human rights and liberty the cornerstone of our Judeo-Christian values and
our Constitution. 

   

 <http://www.nationalreview.com/> NATIONAL REVIEW ONLINE
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Paul Marshall &
Nina Shea 

 
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April 8, 2011 4:00 A.M.

Afghan Blowback 
There is no reason to restrict our freedoms at home.

Last weekend, there were violent demonstrations in Afghanistan to protest a
Koran burning in Florida. The Afghans who incited the demonstrations have
delivered on several key Taliban objectives. They scored important points in
the battle for hearts and minds when the U.S. president and senior American
and NATO military commanders went on the defensive before Afghan audiences.
More troubling, powerful American voices expressed doubts about bedrock
American freedoms of speech and religion.

Senate Majority Leader Harry Reid debated holding hearings on Koran
desecration. Sen. Lindsey Graham, who boasts of being a chief sponsor of
legislation against flag burning, expressed his wish to “hold people
accountable” for Koran burnings, since, while “free speech is a great idea,”
America is “in a war.” When given a chance to explain, he dug this hole
deeper <http://www.nationalreview.com/articles/print/263848> . This isn’t
the first time that violence has secured concessions from U.S. officials:
Last September, Supreme Court Justice Stephen Breyer told an interviewer of
his desire for a First Amendment exception that would allow those who
immolate the Muslim holy book to be punished. These senior American leaders
are, in effect, contemplating an Islamic blasphemy law — the first U.S.
federal blasphemy law for any religion.

In response to this baleful drama, the first thing to understand is that
accusations of apostasy, blasphemy, and insulting Islam are protean. In the
Muslim world, blasphemy punishments are not used primarily against religious
insult by the intolerant, but against those who express unpopular or
dissenting views. International human-rights groups report that in Pakistan,
blasphemy charges are also commonly used against neighbors and co-workers to
settle personal scores.

Muslim blasphemy has recently been defined to include: denouncing stoning as
a human-rights violation (Sudan), opening girls’ schools (Bangladesh),
criticizing the Guardianship of the Jurists (Iran), petitioning for a
constitution (Saudi Arabia), use of the word “Allah” by Christians
(Malaysia), rejecting an order for violent jihad (Sudan), praying at the
graves of relatives (Saudi Arabia), translating the Koran into Dari
(Afghanistan), accidentally tearing a calendar page containing a Koranic
verse (Pakistan), naming a teddy bear after a boy named Mohamed (Sudan),
urging that the Koran be understood in its historical and cultural context
(Indonesia), teaching Shiism (Egypt), and calling for a ban on child brides
(Yemen). Mob violence, intimidation, court trials, and penalties accompany
these cases.

And once in place, blasphemy laws are nearly impossible to reform. This year
in Pakistan, Gov. Salman Taseer and cabinet minister Shabbaz Bhatti were
murdered for opposing such laws.

Second, complaints of blasphemy are politically manipulated, particularly
when levelled against someone in a foreign country. While, with political
and social turmoil overwhelming many Organization of Islamic Conference
members, the Florida Koran-burning case has the potential of going viral, so
far it has not caused rioting in Mecca or anywhere else in the Muslim
heartland, the Arab world. In fact, it is only rare Western “insults to
Islam,” such as the Danish cartoons or the pope’s Regensburg speech (which
linked Islam to violence), that become causes célèbres worldwide, and these
occur only after concerted political campaigns
<http://www.nationalreview.com/corner/263779/new-koran-campaign-follows-old-
patterns-paul-marshall>  to foment outrage.

Finally, by their nature, Muslim blasphemy punishments abjectly fail at
bringing about social peace. Even aside from the problem of a law to protect
only one religion, in the battle of ideas within Islam, blasphemy
restrictions empower extremists, who use them to silence alternative voices.
Muslim religious and political reformers working to lift their societies out
of stunting ideological conformity are the first to be silenced.

As one such Muslim reformer, the late Egyptian scholar Nasr Hamid Abu-Zayd,
pointed out: “Having been at the receiving end of such allegations — and
driven from my home in Egypt to exile in the Netherlands — I can state with
conviction that charges of apostasy and blasphemy are key weapons in the
fundamentalists’ arsenal, strategically employed to prevent reform of Muslim
societies and instead confine the world’s Muslim population to a bleak,
colorless prison of socio-cultural and political conformity.”

The ultimate goal of the Taliban and other radical groups is, of course, to
impose strict Islamic rule, which critically hinges on the regulation of
speech about and within Islam. If our leaders now entertain proposals for
restricting speech about and within Islam, one blowback from Operation
Enduring Freedom may be in fact the decrease of freedom — here at home.

— Paul Marshall and Nina Shea are senior fellows at the Hudson Institute and
authors of the forthcoming
<http://www.nationalreview.com/redirect/amazon.p?j=0199812284> Silenced: How
Apostasy and Blasphemy Codes are Choking Freedoms Worldwide.

 

 



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