In an email sent on Dec 17, I said that it was unlikely that
we can meet or beat 2 deg C, but that it is possible and
that it is worth while trying.  Today's email tries to take
the next step in this argument.  While doing everything
possible to work toward effective mitigation, I want to
argue that we should also keep in mind the possibility that
we may not be able to return to a stable climate.  It is
emotionally difficult to contemplate failure, because it
means incredible future pain and suffering for people who
are alive today, people whom we know and love.  And because
all this future suffering seems so unnecessary!  The
resources and technologies necessary to turn the economy
around are available today, the main obstacle is our own
social relations.  My goal is not to be angry or cynical
about all this, and not to resort to wishful thinking, but
to stay realistic and sober.  You, the readers, will
probably be better able to see than I myself how successful
I am, and will learn from my mistakes.

There are many things which have to be considered: drugs and
crime, guns, diseases, family planning, also the separation
between mental and physical labor.  Today I want to discuss
the stream of climate refugees which Utah has to expect.

Everything South of Salt Lake City is projected to
have diminishing rainfalls and increasing temperatures.  The
watershed around the Great Salt Lake will be affected too.
There will be dwindling snowpack, more precipitation will
fall as rain, and more precipitation will come in intense
downpours.  But Salt Lake City will be better off than the area
South of it, because the quantity of precipitation will not
diminish much, maybe it will even increase.

When life has become impossible in Southern Utah, Arizona,
Nevada, New Mexico because of fires and sand storms, many
people will move west, towards the coast.  But many of them
will head north towards Salt Lake City, because it is still
a little better off, and because many of these refugees will
be Mormons heading for the Mormon mother ship.

The Mormon church is centralized and community oriented.
Mormons care for everyone in their ward, not only the
Mormons.  The church will probably develop their own
procedures how to house and integrate the new arrivals into
their communities.  I think the secular institutions should
try to emulate this.  They should institute bureaucratic
procedures for refugees.  I think the principle must be that
refugees are welcome but the refugees will have to work.

Utah has big families.  Not all children are biological
children but some are adopted, and it is a matter of honor
for the parents to treat the adopted children as well as the
biological children.  We have to expect the blending of
families to become much more the norm, because parents lose
their children and children lose their parents.  Refugees
will be part of this mix.  In order for this to work, we
must aim to eradicate illiteracy world wide, so that the
refugees are not illiterate peasants but well educated
people, people who will enrich the cultural life (because
traveling will no longer be affordable), and if they are
peasants, they will know how to adapt the traditional
agricultural practises to the fast changing environment,
and how to grow food locally.

Where will they live?  I think home ownership will no longer
be very desirable, because it is so easy to lose your home
to the natural disasters, and people must be much more
mobile than today.  The church owns lots of land and
buildings in SLC (for instance the campus of the University
of Utah is located on church-owned land), and the church
also inherits land from successful Mormon land owners.
Right now they are reluctant to be the developers themselves
and are willing to sell the land if needed.  I think the
church will see the necessity to develop more of this land
themselves for charitable purposes.  I expect then to build
affordable apartments, and if someone cannot pay their rent,
they can work it off.  Perhaps some areas (the soil in SLC
is very fertile) will be zoned for urban agriculture, with
tiny houses encircled by gardens (similar to German
Schrebergaerten which I still witnessed when I grew up in
the 1950s in Germany.)

An increasing part of the work will be done in emergency
brigades: restoring homes after floods and mudslides and
fires, planting fire scars outside the city with cover crops
as quickly as possible so that the soil does not blow away
in the wind, covering the agricultural fields with plactic
foils to protect from unseasonal frosts or sand storms (this
can only be done with the kind of small scale labor
intensive urban agriculture which will by then have
penetrated into the cities).  For this, the more hands the
better, and refugees can be a welcome addition to the aging
local labor force.

All this will only be a holding pattern, because things
will gradually deteriorate even more.  But I think the
time horizon which I am talking about is a time horizon
for which it is still possible to prepare.  The buildings
we build today will still be around in 2050.  If we can
make life better and prevent the slide into chaos for
a decade or two, this will be a big achievement.

How does all this sound to you?  Do you think the scenarios
I described here are realistic and desirable?


Hans G Ehrbar

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