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New SPACE (The New School for Pluralistic
Anti-Capitalist Education)

Fall 2006 Courses

FIGHTING SUPPRESSION OF DISSENT:
ANOTHER LEFT IS POSSIBLE
Andrea Fishman, Joshua Howard, Anne Jaclard,
Andrew Kliman and Seth G. Weiss
(the New SPACE Organizing Committee)
4 Sessions: Alternate Thursdays,
7:00 - 9:00 p.m, Nov. 2 - Dec. 14.


REASON IN HISTORY:
HEGEL AND MARX REPLY TO
THEIR POST-RATIONAL CRITICS
Alex Steinberg
8 Sessions: Tuesdays,
7:30 - 9:00 p.m. Oct. 24 - Dec. 12


PREFIGURATIVE POLITICS:
WORKERS SELF-MANAGEMENT
FROM ARGENTINA TO THE BALKANS
Andrej Grubacic and Marina Sitrin
8 Sessions: Tuesdays,
6:00 - 7:30 p.m., Oct. 24 - Dec. 12

______________________________________

See course descriptions below.
Please see the New SPACE website for
additional information on courses
and registration.

The New SPACE
(The New School for Pluralistic
Anti-Capitalist Education)
http://new-space.mahost.org
[EMAIL PROTECTED]
Tel: 1 (800) 377-6183
_______________________________
REASON IN HISTORY:
HEGEL AND MARX REPLY TO
THEIR POST-RATIONAL CRITICS

Alex Steinberg
8 Sessions: Tuesdays: 7:30 - 9:00 p.m.
Oct. 24 - Dec. 12
Tuition: $90 - $115, sliding scale

Hegel famously said that "Reason rules
the world." Was this little more than
an expression of Eurocentric imperialism,
racism and patriarchy?

Marx turned Hegel's equation upside down
but maintained an optimism about human
rationality when he said: "The coincidence
of the changing of circumstances and of
human activity can be conceived and rationally
understood only as revolutionary practice."

The horrors of the 20th century have witnessed
a great disenchantment towards such optimistic
sentiments. Adorno began the turn away from
"reason in history" when he said that, "After
Auschwitz, poetry was no longer possible."
Others like the postmodernist Lyotard have
said that History, either as a rationally
comprehensible entity, or as a guide to
action, is no longer possible.

While there has been much criticism of the
"meta-narratives" of Hegel and Marx in
recent years, there has been scant attention
paid to just what those "meta-narratives"
are. Instead, a superficial caricature of the
ideas of Hegel and Marx has become a convenient
punching-bag in these discussions.

Was Marx stuck in the outmoded conceit of a
"totalizing meta-narrative," one that
obliterates Difference and the Other? Or is
there something of lasting value in the
heritage of the radical wing of the
Enlightenment for those committed to
fundamental change? Does human history
have a goal? Is progress a discernable
phenomenon in history (or is this just
another illusion bequeathed to us by the
Enlightenment)?

We will examine these questions as we
read Hegel's most famous single work,
his Introduction to the "Philosophy of
History." We will then read selections
from Marx to see how he both overturns
and preserves the core of Hegel's idea
of Reason in history as a practical
guide to human emancipation.

Finally, we will reconstruct the
replies that Hegel and Marx might have
made to some key essays of the
contemporary post-rational critics --
Lyotard, Foucault, Baudrillard, Mouffe
and Laclau.

Alex Steinberg taught a course on
_Hegel's Phenomenology of Spirit_ last
fall at the New SPACE. He is
facilitator of a philosophy and
literature discussion group in Brooklyn
and author of several essays, including
"The Case of Martin Heidegger." He has
also served as a member of the WBAI
Local Station Board (2004) and as
Chairperson of the WBAI LSB Programming
Committee.
________________________________________

PREFIGURATIVE POLITICS:
WORKERS SELF-MANAGEMENT
FROM ARGENTINA TO THE BALKANS

Andrej Grubacic and Marina Sitrin
8 Sessions: Tuesdays, 6:00 - 7:30 p.m.,
Oct. 24 - Dec. 12
Tuition: $90 - $115, Sliding scale

We will explore prefigurative politics
through the lens of contemporary and
historical experiments in workers self-
management. Prefigurative politics, the
weaving of the present with the future,
will be discussed as a part of the
anarchist tradition and grounded in
various movements that are explicitly or
implicitly anarchist.

We will look at experiences in Spain in
the 1930s and the system of self-management
in the former Yugoslavia. We will, also,
examine the contemporary experiences of
recuperated workplaces in Argentina and
some of its unemployed workers movements,
such as Solano and Allen. We may address
current formations in Venezuela, linked to
this history while also distinguished from
it.

Michael Albert and Robin Hanel's work on
participatory economics will be examined,
as well, in our exploration of self-
management and prefigurative politics.

Andrej Grubacic has specific experience
living self-management in Yugoslavia.
Andrej, a historian and social critic, works
with the Planetary Alternatives Network, Z
Communications and Peoples Global Action.
As a result of his political activism,
Andrej was forced to leave the University of
Belgrade and move to SUNY Binghamton.

Marina Sitrin is an anti-authoritarian
activist, writer, teacher and dreamer.
Marina has spent time in Argentina working
with the autonomous social movements and
compiling an oral history, _Horizontalidad:
Voices of Popular Power in Argentina_.

_____________________________________________

FIGHTING SUPPRESSION OF DISSENT:
ANOTHER LEFT IS POSSIBLE

Facilitators: Andrea Fishman, Joshua Howard,
Anne Jaclard, Andrew Kliman, and Seth G. Weiss
(the New SPACE Organizing Committee)
4 Sessions: Alternate Thursdays,
7:00 - 9:00 p.m, Nov. 2 - Dec. 14.
Tuition: $45 - $60, sliding scale

"[T]he most important effect of suppression is
not on the dissident ... but on others who
observe the process. Every case of suppression
is a warning to potential critics not to buck
the system. And every case in which suppression
is vigorously opposed is a warning to vested
interests that attacks will not be tolerated."
     - Brian Martin

This four-session workshop will provide tools
for recognizing, understanding, dealing with,
and combating suppression of dissent, and it
will serve as a support group for victims of
suppression.

Drawing on New SPACE organizers' extensive
experiences during the last several years, we
will often focus on suppression of dissent
within the Left. Yet suppression of dissent on
the Left generally takes the same forms and
has the same dynamics and motivations as
suppression of dissent elsewhere.  Thus,
everyone who has been a victim of suppression
and/or who wants to fight suppression anywhere
in society is encouraged to participate in the
workshop.  It will be of value to you as well,
and your own experiences and thoughts will be
most relevant and welcome. (Proponents of
suppressive practices are also invited to come
and argue with us!)

The basic premise of the workshop is that
"diversity" is not enough.  New, liberatory
ideas and ways of life develop through the
engagement of opposing ideas and perspectives,
and cannot develop without this.  It is
necessary to encourage, protect, and engage
with dissident voices within our own groups
and communities, and to fight suppression of
dissent.  It is also vital that, in order to
help show that "another world is possible," we
begin to prefigure this other world by fighting
suppression of dissent within the forums,
publications, e-mail lists, and other
institutions of the Left itself.

Recognition that suppression of dissent is
quite prevalent on the Left is a crucial
component of  the workshop.  Leftists tend to
view themselves as victims, but not also
perpetrators, of suppression.  As we will
discuss, however, the Left frequently
internalizes and reproduces within its
institutions the suppressive practices, and
the authoritarian attitudes that foster these
practices, that prevail elsewhere in this
society.  The main classes of suppression
identified by Brian Martin, an important
anti-suppression activist and anarchist thinker
-- "direct suppression" (attempts to stop or
penalize dissidents), "indirect suppression"
(ignoring dissidents, denying them access to
resources and opportunities, etc.), and
"self-censorship" (in order to avoid ostracism,
harassment, rumormongering, etc.) -- are all
very common within Left groups and institutions.

Of course, these groups and institutions
currently lack the power to deprive their
internal dissidents of freedom of expression
and movement elsewhere in society - i.e., if
they go away.  Thus, as we shall discuss, a
key objective of the suppressive practices
employed within the Left is precisely to
force or "encourage" dissidents to go away.
Internal democracy, protection of internal
dissent, and internal means to challenge
those who wield power, which are needed in
order to ensure engagement of opposing ideas
and perspectives, are frequently absent.

Countering attempts to justify this
exclusionary behavior is another crucial
feature of the workshop.  For instance, we
will examine the argument that people should
be able to associate with whom they want.
We will argue that exclusionary behavior
toward dissidents is in fact a new form of
enclosure, a monopolization of scarce social
resources. Denying or limiting dissidents'
access to these resources is very different
from associating only with those you want.
We will also argue against monopolization of
scarce social resources on the ground of the
"right" to private property, and we will show
how the "freedom of association" gambit has
historically been used to justify racial
discrimination in housing, employment, and
education.

Recognizing and dealing with the "blaming the
dissident" tactic is a third crucial component
of the workshop.  On the Left, and in general,
suppression is almost never admitted to.
Instead, the suppressors and their apologists
try to justify their actions against
dissidents by blaming the dissidents'
performance, personality characteristics,
methods ("you're going about this the wrong
way"), motives, etc.  We will discuss Brian
Martin's "double standard test" and how to
apply it in order to expose the hypocrisy and
illegitimacy of the "blaming the dissident"
tactic.  We will also discuss its authoritarian
character, noting that, when dissidents are
blamed and actions are taken against them,
they are frequently deprived of the right to
confront their accusers, to refute charges
against them, to an impartial hearing, and
other democratic rights.

Most of the readings for the workshop will be
taken from Brian Martin's invaluable
"Suppression of Dissent" website,
www.uow.edu.au/arts/sts/bmartin/dissent,
available free of charge.  For the first
session, participants should have read and
be prepared to discuss "Suppression of dissent:
what it is and what to do about it"
(www.uow.edu.au/arts/sts/bmartin/dissent/
intro/DNAleaflet.html).
_______________________________________________

New SPACE classes and talks meet at the
Clemente Soto Vélez Cultural &
Educational Center:
107 Suffolk Street, NYC (located between
Rivington and Delancey Streets). F train to
the Delancey Street station or J, M, Z to
Essex Street station. See the New SPACE website
for a map.

The New SPACE
(The New School for Pluralistic
Anti-Capitalist Education)
http://new-space.mahost.org
[EMAIL PROTECTED]
Tel: 1 (800) 377-6183
________________________________________________

The New SPACE teachers, speakers, and organizers
include:
Stanley Aronowitz, Erika Biddle, Roz Bologh,
Jack Z. Bratich, Stephen Eric Bronner,
Andrea Fishman, Jeannette Gabriel,
Loren Goldner, David Graeber, Andrej Grubacic,
Robin Hahnel, Jesse Heiwa, Charles Herr,
Joshua Howard, Anne Jaclard, Andrew Kliman,
Louis Kontos, Joel Kovel, Eric Laursen,
Houzan Mahmoud, Len Mell, Alan W. Moore,
Bertell Ollman, Howard Seligman, Stevphen
Shukaitis, Marina Sitrin, Tom Smith, Alex
Steinberg, Bill Weinberg, Seth G. Weiss
___________________________________________
The New SPACE
(The New School for Pluralistic
Anti-Capitalist Education)
http://new-space.mahost.org
[EMAIL PROTECTED]
Tel: 1 (800) 377-6183
Mail: P.O. Box 19,
Planetarium Station
New York, NY 10024-0019

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