Kenya: an illiberal backslide in the era of the ICC – By Magnus Taylor
Posted on November 20,
2013<http://africanarguments.org/2013/11/20/kenya-an-illiberal-backslide-in-the-era-of-the-icc-by-magnus-taylor/>by
AfricanArgumentsEditor<http://africanarguments.org/author/africanargumentseditor/>

In recent weeks I’ve had some interesting conversations, interviews and
more formal sessions on the current political situation in Kenya. In the
main, these have focused on the post-election domestic politics within the
country and, inevitably, the way in which the current leadership is dealing
with the ICC indictment of its President and VP.

The conversations I have had, or been a party to, have been with Kenyans
(in the diaspora and in the country), academics, other assorted ‘experts’
and some policy-makers connected to UK government. I won’t, however, be
quoting anyone in this piece, but rather putting together some broad points
for further discussion.

One broad conclusion: this is a worrying time for anyone with an interest
in Kenyan democracy, civil society, the media and human rights. We will be
investigating these themes in greater depth over the next few weeks through
interviews with Kenyan civil society activists, first up will be Muthoni
Wanyeki and Maina Kiai.

*A pivotal moment?*

Kenya’s election in March 2013 was unarguably an important moment in the
country’s recent history – an opportunity to prove that a real transition
from the political violence of 2007/08 had been made. This gave the
election a peculiarly a-political character in which the population saw
politics in general, and elections specifically, as something to be afraid
of, rather than a force through which society could be improved. Electing
Uhuru Kenyatta, an ICC indictee, seems to me to have been the path of least
resistance.

However, important as it was, it may not have been the pivotal moment in
Kenya’s recent history, which was probably the election in 2002. This was
the great optimistic moment of Kenya’s recent political history, which saw
the end of the Moi era and the rejection of his chosen successor, Uhuru
Kenyatta, in favour of political insider, Mwai Kibaki. However, during this
era of high-optimism the opportunity for real reform was effectively missed
and the continuation of ‘Business as Usual’ was writ large in the Anglo
Leasing corruption scandal and the return to political violence in 07/08.

The months following the 2013 election have seen the political elite, in
which the levers of power remain concentrated, come out in staunch defence
of their leaders. A case in point is newly-appointed Cabinet Secretary of
Foreign Affairs, Amina Mohamed, who has taken the attack to the ICC,
marshalling support at the AU. Mohamed, a technocrat not a politician, owes
her job to Uhuru in this US-style ‘cabinet of all the talents’, which may,
in part, explain her (and others’) willingness to fight the (bad) fight for
him.

*Popular opinion*

The 2013 elections succeeded in aligning grassroots sentiment with that of
the leadership – particularly anti-Western, and specifically anti-British
sentiment. Anti-western rhetoric is nothing new in Kenya, but we may be
experiencing a new manifestation of it with a couple of additional factors
feeding in.

First, Kenya’s colonial history is becoming more, not less, important. This
is, in part, a consequence of the conclusion of the Mau Mau court cases
which found Britain culpable for acts of torture and associated violence
against suspected Mau Mau members. This has contributed to developing
anti-western feeling, identifiable as much within Kenya’s ‘progressive’
urban elite – particularly those who voted for Kenyatta’s Jubilee Alliance
– as with the country’s more obviously malleable poor majority. What this
shows is that anti-westernism is ideological and not necessarily
society-wide.

I would also suggest that, particularly for the middle classes, it is
connected to the widespread belief in the ‘Africa Rising’ narrative. This
has given the country’s economic winners greater self-confidence to assert
independence from the former colonial powers and their allies, and also to
portray China as an alternative economic partner and diplomatic friend.

*An illiberal backslide*

The Jubilee victory, immediately followed by a civil society challenge
against the election result, and the spectre of the ICC indictments, has
created something of a bunker mentality amongst the Kenyan leadership. This
has been expressed in a number of ways and two pieces of legislation are
worth noting.

First, the recently passed Media and Communications Bill (waived through by
an almost empty National Assembly) effectively threatens the media with
sanctions if they do not behave ‘responsibly’- making politicians the
arbiters of what the press can or cannot say or do. Following an angry
reaction from civil society, Kenyatta promised that he would not actually
sign the bill into law, but the intent from Jubilee is clear.

Second, the Public Benefits Organisations Act (soon to be tabled) seeks to
limit the amount Kenyan civil society organisations can be foreign-funded
to 15 percent of total budget. This is a clear attempt to strengthen the
surprisingly pervasive notion that high-profile civil society activists,
such as John Githongo, Maina Kiai, Gladwell Otieno, amongst others, are in
the pay of The West.

Kiai writes in The Daily Nation: “No regime in Kenya’s history has moved as
quickly to restrict democratic space as the present one.”

*Political ethnicity persists*

Whilst the 2013 election were not overtly violent, this does not mean that
Kenya’s problem of ethnic politics has been solved. As I have
written<http://africanarguments.org/2013/03/10/kenya-2013-the-power-of-nightmares-%E2%80%93-by-magnus-taylor/>before,
the key dynamic in the 2013 election was that the ethnic alliance
between Kikuyu and Kalenjin effectively neutralised the most dangerous
ethnic fault-line in the country – the mixed Rift Valley communities where
failure to carry out land reform was always a time-bomb.

On land reform, this remains a key dynamic within the Kikuyu-Kalenjin
alliance at the top of government. At some point William Ruto, in order to
satisfy his Kalenjin supporters, will have to do something about it in the
Rift Valley. However, with Uhuru Kenyatta – a representative of old Kikuyu
land-owing money – in power, this would appear to be impossible. In short,
this political marriage of convenience may have very shaky foundations.

Negative ethnicity also persists at a lower level in everyday life. This
means it can be easily exacerbated within local conflict or boundary areas.
It should also be noted that whilst the UhuRuto election decreased
Kikuyu-Kalenjin antagonism, it served to increase it between Luo and
Kalenjin groups.

*No clue what to do*

In the face of the macho-posturing coming from the Kenyatta government it
is unclear what currently constitutes British policy towards Kenya. The
difficulty Britain has is combining different diplomatic and strategic
necessities. This includes consideration of the following (but not
necessarily in this order):

   - The UK ‘Prosperity Agenda’ –open markets and growth (including the
   success of British commercial interests).
   - Security imperatives ie Somalia and international terrorism.
   - The UK’s commitment to the ICC.
   - Human rights and civil society.
   - The UK’s international development agenda.

If you want business-friendly corporate Kenya ie bullet point 1, then Uhuru
Kenyatta is your man. The post-election calls to ‘Move On’ are linked with
the supposed ‘de-risking’ of the Kenyan economy – 2013 ‘proved’ that Kenya
had moved beyond the age of political violence and, irrespective of who was
elected, was open to international business to exploit the gains from its
hydrocarbons, future tech city and infrastructure projects.

Bullet points 2 and 3 are the real problems. The Kenyatta government is
quite clearly regressive on human rights and civil society, with a
self-interested attitude towards the ICC. On these points, for Britain,
Kenyatta is the worst possible leader they could have been landed with.

What isn’t entirely clear is which of these options the UK government
prefers to pursue and, also, what levers they have at their disposal (in
conjunction with other donors) to pursue this. What are the UK’s ‘red
lines’ for interaction with Kenyatta’s government if he decides not to go
to The Hague? And what constitutes essential contact?

Thoughts, comments and criticisms welcome.

*Magnus Taylor is Editor of African Arguments. He covered the 2013 Kenyan
election for the RAS.*

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