From: "Wm. Taylor" <[EMAIL PROTECTED]>
Judy wrote: This concept is
all through the Bible Bill, from Genesis on. A&E died the day they ate
from the forbidden tree but they did not die physically that day they died
spiritually (Genesis 2:17) - (the serpent deceived Eve with an exact
contradiction of the Word of God Genesis 3:4). There are two kinds of
wisdom. The wisdom or Word of God brings life; the lie or wisdom from the father
of lies produces spiritual death in a person's life. Life and
death are spiritual conditions that lead to eternal life or eternal
death. The mouth speaks from the abundance that fills the heart so
both are evident by the power of the tongue (Proverbs 18:21) and we are
speaking one or the other continually ie: 'A man shall be satisfied
with good by the fruit of his mouth (Proverbs 12:14). By your words you
are either justified or condemned (Matthew 12:37). An evil man is snared by the
transgression of his lips (Proverbs 12:13). The one holding the power of death
is the devil (Hebrews 2:14) and Jesus told the apostle Paul he was "sending him
to the Gentiles (us) to open their eyes and to turn them from darkness to
light and from the power of Satan unto God, that they may receive forgiveness of
sins and inheritance among them which are sanctified by faith that is in
Me"
BT: Perhaps you misunderstood my request,
Judy. The challenge to you was to provide for me explicit
language; that is, show me in Scripture where the text uses
the language of "spiritual death" or "spiritually dead" or "died
spiritually," something like that, that
could substantiate your claim. I am familiar with the Text. I don't
think it's there.
jt: It's there Bill - 1 Tim
5:6 teaches that "she who lives in pleasure and self gratification - giving
herself up to luxury and self indulgence - is dead even while she still lives"
In Luke 15:24 the father says of his prodigal son "this my son was dead,
and is alive again; he was lost, and is found!" We know the son did not
die physically but he was living in sin out in the pigpen with the pigs.
Are these examples explicit enough? Then there is the Church at Sardis in
Rev 3:1 to whom Jesus says "I know your record and what you are doing; you are
supposed to be alive but (in reality) you are dead" (AMP)
BT: Here's what I think about Genesis and
the promise that on the day they eat of it they shall surely die. There was
death that day. There was also the introduction of the Gospel. Instead of
pulling his life-support from Adam and Woman God sacrificed a substitute. He
covered them in the fatty portions of a lamb, the Lamb slain from the
beginning. In doing this, he sealed on that day the vicarious death of
his Son, in their place and on their behalf. And so, as you see, one does not need to interpose a
foreign concept into the text to make it make sense.
jt: Yes Bill there was
a sacrifice. God killed an animal in Genesis 3:21 so that A&E could cover
their nakedness but it was not the Lamb slain from the foundation of the
world. Not yet.
Yours is an a priori,
Judy. You have heard this language so many times, for so long, that it is
now a given in your reading of Scripture. You supply it, in
other words, but the words themselves are not their. It is something you bring
with you to your reading of the text, just as you did when you wrote "let the (spiritually) dead bury their own dead."
jt: If, as you claim
Bill, my understanding is wrong and these words are not there - then what
is your explanation for this verse. Do you actually believe that physically
dead people can bury other physically dead people? If so how?
The challenge is still open. . .
jt: I've met the challenge
more than once Bill but I don't expect you to accept my explanation because your
all encompassing incarnational doctrine hath blinded your
eyes.
Judy wrote: I've never ever
read Augustine, Greek or any other philosophy, or religious Manichaeism Bill,
neither do I approve of any type of Calvinism.
Neither did you need to to have your
thinking influenced by these guys. All you needed to do was breath. The
rest is supplied by people around you, when you go to church, for example,
or when you went to school, or when you turn on your radio or television, or
fire up your computer. Lance shared a really neat quote about how the
philosophies of the mountain top flow down the streams to water the plants in
the valley. We get theology and philosophy whether we seek it out or not. In
many ways people are more susceptible and vulnerable to bad thinking when they
eschew these things than they would be if they were to educate themselves to
their subtleties. Maybe Lance could post this parable again to refresh your
memory.
jt: If what you claim above
is so Bill/Lance - then the devil is much more powerful than the Holy Spirit who
Jesus said would lead us into all Truth and the spirit of error or lawlessness
is greater than God and his righteousness.
jt: I see the juxtaposition
between darkness and light, life and death, good and evil all through scripture
Ah yes, and so do I.
jt: and I have no idea what
you are speaking of when you refer to "holistic personhood" - could you
explain further please?
I am talking about the thought that a
person could be physically alive but spiritually dead. The Hebrew mind did not
have the Greek idea that body and soul or spirit could be separated, parts being
alive while others are dead. The Hebrew view of personhood is that humans
are non-reducible wholes. There is no dualism there.
jt: I don't know about Hebrew
minds or Greek minds Bill but I do know that the mind of Christ sees man as a
triune being made up of spirit, soul, and body.
Judy wrote: How do you read
Matt 8:21 and Luke 9:59,60?
I thought I had already answered that. This
is a metaphor: "Let the dead bury their own dead," but you "follow me."
Everything that people do that is given priority over following Jesus is as it
were dead works.
jt: But Jesus refers to the person as dead, not his works. In Luke 9:60 AMP it
reads "Allow the dead to bury their own dead" and Matt 8:22 says "Follow Me, and
leave the dead (in sin) to bury their own dead. And
after He got into the boat, His disciples followed Him. This does not appear to
refer to dead works nor does it appear to be a 'metaphor' so far as I can
see.
When we think we have something really
important to do that is more important than what Jesus is commanding us to do,
our acts are futile. Metaphorically speaking, they are as dead as the dead
person awaiting burial. Again I ask you, why not let this first reference to
"dead" be a metaphor for the futility of human activities when those activities
are given status of priority over following
Jesus?
jt: Anything given status of
priority over following Jesus is an idol but that is another subject
entirely.
Grace and
Peace,
Judy
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