jt responded: To love a child is to
discipline a child. God says that an undisciplined child is an unloved
child.
Bill > Nice spin, Judy. But it hardly addresses the point.
Let me ask the question a different way. Let's say you had told your
kids (or your grandchildren) to do their chores, their homework, and
to eat all their vegetables. Would you stop loving them if they did
not? Let's say they did not do these things, and this in spite of
knowing how important they are to you, would you hate them because
they disobeyed you? I'm sure you may discipline them if they didn't do
what they were told, as well you should, but does this make your love
conditional? Do this or I will not love you, but I will discipline
you. That doesn't make much sense to me.
jt: They would be disciplined for
outright disobedience and rebellion. I understand that
some people in this day of instant
gratification interpret discipline as rejection rather than love
and because of parental opposition proper discipline has been
banished from our public schools (here anyway). Rebellion
and disrespect will always cause a breach and put an end to any kind
of meaningful relationship between children and parents and between
God and his creation.
BT wrote: But from where does this
right sense come if not from God? Why should it be wrong for us to
place conditions upon our love if this is how God enacts his love for
us?
jt: God's love is and has always been
conditional even though theology causes some to deny this fact.
These are the ones with private interpretations who dismiss or
ignore the ifs, ands, and buts, of scripture, Love is a two way
street or else there is a breach.
Bill > I've heard this saying many times,
Judy. But I do not believe it. A relationship is a two way street. A
loving relationship is the heart of God. But love itself is not
dependent upon reciprocation.
jt: The wisdom of God speaks as follows:
"I love those who love me, and those
who seek me early and diligently shall find me" (Proverbs
8:17)
"Therefore the Lord the God of Israel says,
"I did promise that your house and that of your father (fore-father
Aaron) should go in and out before Me for ever. But now the Lord says
"Be it far from Me; for those who honor Me I will honor, and
those who despise Me shall be lightly esteemed." (1 Samuel
2:30)
"Because He has set his love upon
Me, therefore will I deliver him; I will set him on high, because
he knows and understands My name (has a personal knowledge of My
mercy, love and kindness, trusts and relies on Me, knowing I will
never forsake him, no never). He shall call upon Me, and I will answer
him; I will be with him in trouble; I will deliver him and honor him.
With long life will I satisfy him, and show him My salvation" (Psalm
91:14)
"The person who has My commands and
keeps them is the one who (really) loves Me, and whoever
(really) loves me will be loved by My Father. And I (too)
will love him and will show (reveal manifest) Myself to him - I will
let Myself be clearly seen by him and make Myself real to him" (John
14:21)
BT: How could it be? we are to love our enemies. We do not tell
them we will love them if and only if they will love us in return.
Jesus says we are to love them, not expecting anything in return (cf
Luke 6.35). This does not sound to me like something that is a two way
street. Quite the opposite, in fact. And is God any different?
jt: No God is not different, He causes it to
rain upon both the just and the unjust; He provides for us all
and everyone is given a measure of time to get it together. However,
until we repent and turn from darkness to light we have no fellowship
with Him or with his people (those who are walking in the light) and
His blood in this case does not not avail for us. All embracing
fleshly compassion is light years away from the love of God.
There is a difference.
BT: Paul says that God demonstrated his love for us, in that
while we were still sinners, Christ died for us, and that it was while
we were enemies with him that he reconciled us through the death of
his son (cf Rom 5.8,10). Love suffers long, and it does not seek its
own. It bears all things. There is nothing that has to be two way
about any of this -- not at least that I can tell. How about
you?
jt: Anyone who loves and obeys God and is
living in this old world of sin and shame for very long will have
plenty of opportunity to suffer long and bear all things if they are
going to keep their heart with all diligence staying away from sin
themselves.
BT: I don't know, Judy; I think maybe you've been duped by
some of that philosophy you don't read.
jt: You are the one who knows and can
evaluate the philosophy Bill, but remember satan is the great
imitater. God has given parents the responsibility to train a child in
the way he should go so that he is able to love God, himself and
others.
And God Himself sets the example. Scripture
says that without discipline (which is painful) one is a bastard and
not a child of His. (Hebrews 12:8)
BT wrote: God's love is unconditional. He loved us before we
loved him. Did you get that? -- Does this not indicate that he also
loved us before we were meeting any of his requirements?
jt responded: He loved mankind enough to
allow His only begotten son to become a sacrifice for us,
however, this is not carte blanche nepotism. Sin makes a breach that
causes God to not only hide his face from us - but to allow the curse
to light because of our transgression - this is divine justice -
What do you do with that?
Bill > I
don't really know what to do with it, Judy: Where did you get it? I am
pretty confident of this: the curtain has been torn from top to
bottom; God is no longer hiding his face; our sins have been removed
as far as the east is from the west; God remembers them no more; God
in Christ reconciled the world to himself. Does this have anything to
do with that?
jt: Have you thrown out everything on the
other side of Calvary Bill? These things were written for our
learning and God has not changed. He is still the same Holy and
Righteous God who struck terror into the hearts of the Israelites when
He met with Moses on Mt.Sinai and said that noone but Moses was to
approach Him. He is just as Holy and hates sin just as much
today as He did then. So until we repent and willingly part with
them our sins have not gone anywhere. We are deceiving ourselves. We
can not barge into the throne room clutching them in one hand and our
doctrinal statement in the other. We come to the sacrifice in
time of need humbly with a repentant heart because the God of
Abraham, Isaac, and Jacob; the God who does not change says: "But this
is the man to whom I will look and have regard, he who is humble and
of a broken or wounded spirit, and who trembles at My word and reveres
My commands. (The acts of the hypocrite's worship are as abominable to
God as if they were offered to idols). (Isa 66:2,3a).
God made the ultimate sacrifice by faith
and your faith statement above is potentially true but - as they
say "Let's get real" the world (so far) is not reconciled to God, (not
yet anyway), and there is nothing at all wrong with His
memory.
Grace and Peace,
Judy