Izzy’s new comments in hot pink below: Legal repentance says: “Repent, and if you repent you will be forgiven,” as if God
is persuaded into being merciful by our acts of repentance.No, God gave us these
conditions. Jesus said in Luke 13:3 AND 13:5: 3 "I
tell you, no, but unless you repent,
you will all likewise perish. Here our forgiveness is conditional upon our
deeds of obedience. BT: I guess I am
missing your point, Izzy. How does this take away from what I've said? The
"repentance" to which Jesus is referring is a repentance from their
rejection of him. If anyone rejects Jesus Christ and the salvation he provided,
and then refuses from that moment on to repent, he or she will certainly
perish. Bill please pay close
attention to this: you just ignored how scripture completely invalidated the
statement (above) by JBT. Please explain how you can accept BOTH statements;
JBT’s alongside of Jesus’? Bill: I'm not real sure where the problem is on this one, Izzy.
But I will give it a shot. There is in Scripture the mention (in various ways)
of an unpardonable sin, a sin for which there is no forgiveness. In Mark 3
Jesus identifies it as the blasphemy of the Holy Sprit.* The preacher to the
Hebrews calls it a trampling underfoot the Son of God.** Peter says it is a
denial or refusal of the Lord who redeemed us.*** And John refers to it as the
sin which leads to death.**** All of these occurrences (and there are
others) have at their source a conflict between the person of
Christ and some faction or another of religious leaders, men (or women, if
we are speaking in terms of today) who claim a stature or position of
knowledge and authority. In each case these are men who blatantly
reject Jesus Christ -- they are called "false prophets"; certain
ones of them are "Pharisees"; they are "anti-christs,"
"deceivers," "wolves in sheep's clothing." And in each
case there is a blatant refusal to accept Jesus as who he claims or is claimed
to be. And so, the blasphemy of the Holy Spirit, which is described in
each of these instances, is, I believe, a refusal on the part of humans,
and especially any who hold positions of religious influence over other
people, to receive the convicting witness and testimony and call of the
Holy Spirit as to the truth of Jesus Christ, his salvific act, his personal and
corporate identity, and/or his divine nature. These are those to whom
I believe Christ was referring when he said he will say: "Away
from me, I never knew you" (I must also add that I believe until a
person, even one of these really rotten ones, takes his or her last
breath, there is still time to repent. Nevertheless, John seems to indicate
that at some point a person can become so hardened, after so many wonderful but
squandered opportunities, that he will not and perhaps can not repent. See
cf. 1 Joh 5 -- "I do not ask that [you] pray for [the one who commits the
sin which leads to death]"). Bill the scripture that I quoted above did not refer to blasphemy of
the Holy Spirit. Jesus said, “unless you repent, you will all likewise
perish.” How much more clearly can He state it? Can
you admit that refusal to repent of sin IS a rejection of Jesus? Can we agree
on that? This it seems to me is what is going on in the verse you site. These
people had been following the crowd, so to speak, to hear what Jesus had to say
(Luke refers to them as "some" of the crowd), but were refusing to
believe he was who he claimed to be. Instead, they were testing him and trying
to trip him up. Jesus, knowing their hearts and intent, tells them they all
must repent or they will perish. Now let's bring J.B. Torrance into the discussion. What he says is that
forgiveness logically precedes repentance. Yes, I realize that. But
where did JESUS/scripture say that? I have heard him say that
forgiveness carries with it judgment, i.e., a verdict of guilt. If I say I
will forgive you for this or that, I am also saying that I think you are guilty
of committing whatever it is for which I am forgiving you. The indication
that this is true is evidenced in that at first you may be offended that I
am extending forgiveness to you. Later on, however, you may have had
some time to reconsider and will admit to yourself that, yes, you were guilty.
At this point of acceptance is the point where repentance begins to take
place. It may still be a while before you are willing to admit to me your
guilt, but you at least have begun to acknowledge it to yourself. And that is where one has agreed with God that he is a sinner, repented
of his sin, and gotten saved. This I think is what Yes, indeed, the son's repentance did begin back in the pigpen. It was
there that he came to his senses. But, Izzy, it is not, I am
confident, his repentance which caused the father to forgive him. He was
forgiven long before he repented. As evidenced by the Father having run down
the road to greet him.See above. What would have happened had the son refused to admit what he well knew
to be true? He would have lost out on the wonderful experience of his
father's love. Not because the father did not love him. But because he was not
open to receiving it. The father's desire was for relationship, but the
son refused to participate in it. Pure and simple.Exactamundo! He was LOST until he repented and therefore entered into a saving
relationship with His Lord. This last scenario, it seems to me, would be the equivalent to the
blasphemy of the Holy Spirit. Here's the kid in the pigpen and the
Holy Spirit is there speaking to his heart, telling him he knows his father's
heart, that his father loves him and desires nothing more than his return, and
the stiff-necked young man says, No! I will have nothing to do with it! I
will provide for myself. (In essence saying, I will be my own God.) The son is
already forgive, yes, but refusing it nonetheless. This, it seems to me, should resolve the tension you felt between Izzy, I will get to your last question later on. I have to go back to
work. Blessing, Bill * "Assuredly, I say to you, all sins will be forgiven the sons of
men, and whatever blasphemies they may utter; but he who blasphemes against the
Holy Spirit does not have forgiveness, but is subject to eternal
condemnation" --Mark 3.28-29 ** Anyone who has rejected Moses' law dies without mercy on the
testimony of two or three witnesses. Of how much worse punishment, do you
suppose, will he be thought worthy who has trampled the Son of God underfoot,
counted the blood of the covenant by which he was sanctified a common thing,
and insulted the Spirit of grace? -- Hebrews 10.28-29 *** But there were also false prophets among the people, even as there
will be false teachers among you, who will secretly bring in destructive
heresies, even denying the Lord who bought them, and bring on themselves swift
destruction. -- 2 Peter 2.1 **** If anyone sees his brother sinning a sin which does not lead to
death, he will ask, and He will give him life for those who commit sin not
leading to death. There is sin leading to death. I do not say that he should
pray about that. All unrighteousness is sin, and there is sin not leading to
death. --I John 5.16-17 |
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