Rich:
  
    I think you're skirting the issue here. Sunni's do not believe that the
12 Imams were infallible in there interpretation of the Qur'an or that their
rulings are infallible. Sunnis do not believe that the 12 Imams were the
temporal AND spriritual head of the Ummah. I know you don't cheer the
Ummayad, but the majority of Muslims did not follow Hussayn to Karbilah,
they recognized the leadership of Mu'awiyyah. 
    

Gilberto:
I think there are a couple of levels of this which were starting to
get blurred. You said that if Ali had been accepted, Islam might have
continued as a valid religion. Right? And I would say that if you
start with the Bahai perspective, that Shia Islam strongly preserves
the teachings of the religion of Islam.
I see your point, but I'm not saying that another revelation would not have come. I'm saying if ALL of Islam had accepted Ali, as the infallable Imam, and accepted the other 11 Imams after him, then the change of revelations would have been seemless. I am also saying that had this occurred the spread of Islam would have been even greater than it was. The fact is that the Shi'a have always been a minority, and often a despised minority, as a perusal of Ibn Taymiyyah will illustrate.

And then on top of that, Sunnis (especially Sufis) still see Ali as a
spiritual successor to the prophet.
No you don't. The Sunni see Ali as a temporal successor, one of the four rightly guided Khalifs, even the Sufis don't see him as infallable. By the way, there seems to be a decidely anti-Sufi feeling in many Sunni circles these days. I refer to the Deobandi and Wahabi outlooks.

But the sunni and shiite theology is there.
    I disagree that the theology is still there.

Rich:
So what, so is the Nicean
  
creed, does it negate Islam?
    

Gilberto:
I don't believe that the Nicean creed is necessarily authentic
Christianity. The real Christians were probably all eaten by lions or
never left the catecombs. There are some Jewish Christian (like
Ebionites) groups with docetic tendancies which from a Muslim
perspective seem a likelier candidate for representing the true
followers of Jesus.
    Interesting thought, so there were few Christians left at the advent of Muhammad (PBUH)? As to the Nicean creed there is as much argument for it being Divinely inspired as there is for current fiqh and sharia.



  
Remember the original
    
question was your claim that if the majority had
  
accepted Ali that
    
Islam might have become universal. EVen from the Bahai
  
perspective
    
where Shiism was the correct view, then shiism still exists and
  
the
    
writings and teachings are still there and in place.

Rich:
Once again, skirting
  
the issue. The shi'a believe that the 12th Imam went into occulatation, we
believe he came out of occultation, ie the Bab and Heralded the Return of
Christ ie Baha'u'llah. That is Shi'a theology fulfilled to us. 
    

Gilberto:
I'm not sure what you mean by skirting the issue. So what would have
been different if the majority had accepted Ali?


	What I mean by skirting the issue is that the majority of Muslims do not accept the Shi'a stance, even if it is still there. That was my point.

Rich
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