Hi Susan, you write:

"I'm still not persuaded that the Guardian is making a point about any 
'uniqueness' to the divine guidance of the House of Justice in this passage. It 
seems to me he is describing the same process that all our elected insitutions 
are expected to follow. Mind you, I do think that the divine guidance of the 
House of Justice is guaranteed in ways it may not be for our local or national 
bodies..."

You may be right. I recall Mr. Nakhjavani stating his view that the nature of 
the guidance flowing to the House was the same as to the Local and National 
Assemblies; but that it was guaranteed, as you mention.

But to me, there is no comparison anywhere in the Writings about the guidance 
flowing to Local and National Assemblies/ Houses of Justice, to the passage on 
page 11 of the Will where the Master states that the Bab and Baha'u'llah guide 
the Universal House of Justice:

"The sacred and youthful branch, the Guardian of the Cause of God, as well as 
the Universal House of Justice to be universally elected and established, are 
both under the care and protection of the Abha Beauty, under the shelter and 
unerring guidance of the Exalted One (may my life be offered up for them both)."

The Guardian refers to that passage in these words:

"The Guardian's infallibility covers interpretation of the Revealed Word and 
its application. Likewise any instructions he may issue having to do with the 
protection of the Faith, or its well being must be closely obeyed, as he is 
infallible in the protection of the Faith. He is assured the guidance of both 
Baha'u'llah and the Bab, as the Will and Testament of Abdu'l-Baha clearly 
reveals." (From a letter written on behalf of the Guardian to an individual 
believer, August 20, 1956; Lights of Guidance, 2nd edition, p. 313, #1055)

(I feel justified in saying that the Guardian was referring to that passage of 
the Will, because it is the only verse in the Will I see where the guidance of 
Baha'u'llah and the Bab is referred to.)

The Guardian is in this passage, it seems to me, giving pre-eminence to the 
guidance flowing to him.  His guidance is mentioned in the same passage 
referring to the guidance flowing to the Universal House of Justice -- in my 
view, the central statement in the Master's Will, His Covenant, the part that 
expresses God's part of that Covenant.  (The next sentences on page 11 of the 
Will describe our part -- turning to the House and the Guardian.)

But as you say, you feel that the difference is that this guidance is 
guaranteed, and that is also explicit in that passage from the Guardian, "He is 
assured" the guidance of both Baha'u'llah and the Bab.

This passage in the Will referring to both Manifestations, is also, it seems to 
me, an elucidation of the passage from Baha'u'llah I quoted earlier in this 
thread, where He says that "God" will guide the membership of the Universal 
House of Justice.  That is, the Will states that this means both 
Manifestations; and this seems quite important to Shoghi Effendi to state.

It is, perhaps, also reflected in this statement of the Guardian about the two 
Manifestations "presiding over the destinies" of the Faith:

"Allied, though subordinate in rank, and invested with the authority of 
presiding with Him over the destinies of this supreme Dispensation, there 
shines upon this mental picture the youthful glory of the Báb..."
(The World Order of Baha'u'llah, p. 97)

I find it interesting that the Guardian clarifies the guidance flowing to him 
and the House of Justice as coming from both Manifestations, and emphasizes the 
point.

As far as comparable Writings so clearly specifying the source of the guidance 
animating, say, the local spiritual assemblies, I haven't found one.  Though 
there is that beautiful passage from the Master:

"These Spiritual Assemblies," is 'Abdu'l-Bahá's testimony, in a Tablet 
addressed to an American believer, "are aided by the Spirit of God. Their 
defender is 'Abdu'l-Bahá. Over them He spreadeth His Wings. What bounty is 
there greater than this?"
(Quoted in God Passes By, p. 332)

A lovely image, the same one used by Christ: 

"O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are 
sent unto thee; how often would I have gathered thy children together, as a hen 
doth gather her brood under her wings, and ye would not!"  (Luke 13:34)

Much love
Brent


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