In His "Words of Wisdom" Baha'u'llah admonishes us not to imitate others:

"The essence of all that We have revealed for thee is Justice, is for man to 
free himself from idle fancy and imitation..." (Tablets of Baha'u'llah, p. 156)

Yet in another place, He urges us to "follow" the learned who possess certain 
virtues:

"O people of God! Righteous men of learning who dedicate themselves to the 
guidance of others and are freed and well guarded from the promptings of a base 
and covetous nature are, in the sight of Him Who is the Desire of the world, 
stars of the heaven of true knowledge. It is essential to treat them with 
deference. They are indeed fountains of soft-flowing water, stars that shine 
resplendent, fruits of the blessed Tree, exponents of celestial power, and 
oceans of heavenly wisdom. Happy is he that followeth them." (Tablets of 
Baha'u'llah, p. 96)

Likewise, the 11th Imam urged people to "pattern" themselves after the learned 
who possessed these virtues:

"Concerning the prerequisites of the learned, He saith: 'Whoso among the 
learned guardeth his self, defendeth his faith, opposeth his desires, and 
obeyeth his Lord's command, it is incumbent upon the generality of the people 
to pattern themselves after him....'" (Quoted in The Summons of the Lord of 
Hosts, p. 26)

I am wondering if in the original, the same word is translated as "follow", as 
"pattern after" and as "imitate"; and if the significance of criticizing 
"imitation" is that Baha'u'llah is urging patterning after the virtuous, and 
not after the base.

Brent

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