Gilberto wrote:  Maybe it would clarify things if you define beforehand what you mean
by "independent religion". To be honest I don't know for sure what that means.
What has to be true in order for two religions to be "independent"?

-Gilberto
Dear Gilberto,
Perhaps this will clarify "independent religion" as defined by the Egypt's religious Tribunal and described by Shoghi Effendi. 
 
Sandra
 
 
Decision of Egyptian Tribunal
Of all the diverse issues which today are gradually tending to consolidate and extend the bounds of the Revelation of Bahá'u'lláh, the decision of Egypt's religious Tribunal regarding the Bahá'ís under its jurisdiction appears at the present moment to be the most powerful in its challenge, the most startling in its character, and the most perplexing in the consequences it may entail. I have already alluded in my letter of January 10, 1926, addressed to the National Spiritual Assembly of the Bahá'ís of the United States and Canada, to a particular feature of this momentous verdict, which after mature deliberation has obtained the sanction of Egypt's highest ecclesiastical authorities, has been communicated and printed, and is regarded as final and binding. I have stressed in my last reference to this far-reaching pronouncement the negative aspect of this document which condemns in most unequivocal and emphatic language the followers of Bahá'u'lláh as the believers in heresy, offensive and injurious to Islam, and wholly incompatible with the accepted doctrines and practice of its orthodox adherents.
 
A closer study of the text of the decision will, however, reveal the fact that coupled with this strong denunciation is the positive assertion of a truth which the recognized opponents of the Bahá'í Faith in other Muhammadan countries have up to the present time either sedulously ignored or maliciously endeavored to disprove. Not content with this harsh and unjustifiable repudiation of the so-called menacing and heretical doctrines of the adherents of the Bahá'í Faith, they proceed in a formal manner to declare in the text of that very decision their belief, that the Bahá'í Faith is a "new religion," "entirely independent" and, by reason of the magnitude of its claim and the character of its "laws, principles and beliefs," worthy to be reckoned as one of the established religious systems of the world. Quoting various passages judiciously gleaned from a number of Bahá'í sacred Books as an evidence to their splendid testimony, they proceed in a notable statement to deduce the fact that henceforth it shall be regarded as impossible for the followers of such a Faith to be designated as Muslim, just as it would be incorrect and erroneous to call a Muhammadan either Christian or Jew.
 
 (Shoghi Effendi, Baha'i Administration, p. 121)
 
 

 
 
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