THIRPARAPPUMAHADEVAR KOVIL, NEAR THIRPARAPPU WATER FALLS ,KANYAKUMARI DISTRICT, 
TAMIL NADU–COMPILED

Dear friends,

Today my posting is about Thirparappu Mahadevar Kovil, locatednear Thirparappu 
waterfalls in the Kanyakumari district of Tamil Nadu.

The temple is dedicated to Lord Shiva and is believed to bethe third of the 
twelve Shivalayas, known for the Shivalaya Ottam festivalduring Shivaratri. 
It's situated near the falls, on the left bank of the river,and is fortified. 
The temple is believed to be built around the 9th century AD.

I have visited the temple after bath in the waterfalls, fewtimes while working 
in Trivandrum along with relatives and family members.

Hope a divine reading. 

Gopalakrishnan 26-4-2025

Here's a more detailedlook:

Location: The temple is situated near the Thirparappuwaterfalls, which are 
located about 55 kilometers from Kanyakumari. It is a manmade water fall

Deity: The temple is dedicated to Lord Shiva, specificallyworshiped as 
Virabhadra,a fierce incarnation of Shiva. 

Significance: It is one of the twelve Shivalayas and is knownfor the Shivalaya 
Ottam runduring Shivaratri. 

Fortification: The temple is enclosed by strongfortifications. 

History: The temple is believed to have been built around the9th century AD.

Introduction

On the banks of Kothayar river, near the stunning Thirparappu waterfalls, 
blessedwith abundant scenic beauty is the third temple of the Sivalaya Ottam, 
theThirparappu Mahadevar temple. The temple has been built around 9th 
centurythough some carvings suggest it existed even before that. 

It is believed that Adi Shankaracharya used to visit and stay atthis temple. 
King SreeVisakham Thirunal also used to visit this temple to offer 
hisprayers.(This temple was inKerala state before Lingustic formation)

The place was earlier called as Sri Visalam and SreeVilasapuram. . Sri means 
“Thiru” and “Visalam” means “Parappu”. Thus it isknown as Thirupparappu. The 
word “Thirupparappu” denotes a pavilion of beautyand sacredness.

Legend

The wrath of Lord Shiva at the death of his wife Sati,manifested in his fierce 
form of Veerabadhra.   It isthe form of Lord which is worshipped in the temple 
of Thiruparappu. 

As per the legend, it is believed that Bhagwan Shiv had comehere to meditate to 
quell His fiery after diminishing Daksha. Daksha was thefather of Sati (the 
earlier form of Sri Parvathi Devi) and he had married offhis daughter to Rudra 
(the earlier form of Bhagwan Shiv). He had continuously disrespectedhis 
son-in-law and it resulted in his diminution.

History

The temple has been built around 9th century though somecarvings suggest it 
existed even before that. It is believed that AdiShankaracharya used to visit 
and stay at this temple. King Sree VisakhamThirunal also used to visit this 
temple to offer his prayers.

Architecture

The temple is built in Kerala type architecture. AfterDwajasthambam, we come to 
the main sanctum. Near Bali Peetam, to the left sidelies the sanctum of Sri 
Shiva Jwara Lingam.

The main sanctum is in circular shape. The surrounding wallis made of stone and 
the roof is made of copper.

The temple is fortified with high stone walls. This templefor Lord Siva faces 
thewest. There are many old inscriptions in this temple including theone of the 
Pandya King dated ninth century. The Vimana(roof) of the shrine isadorned with 
sculptures. 

The temple is built in Kerala type architecture. AfterDwajasthambam, we come to 
the main sanctum. Near Bali Peetam, to the left sidelies the sanctum of Sri 
Shiva Jwara Lingam.

Main Deity 

We get the darshan of Sri Veera Bhadra Swamy in the form ofShiv Ling. Generally 
the Siva temples faces the east. But this shrine face west. As He is in one 
ofHis fiercest forms, Sri Nandi is not facing Him directly. The Lord 
afterdestroying the yagam of dhaxa as vIrabhadra mUrthi has taken abode over 
here.This Lord, Who is very sweet for the sincere worshippers, is in a fierce 
form. 

The outer wall of the main sanctum is adorned with deepams.When we come out of 
the main sanctum, we do the perambulation of the outercourt yard. There is 
another Shiv sanctum inside the temple set in a stoneenclosure. It is called as 
Sripada Sivappirai.

Sub deities

In the same place, we get the darshan of Sri Parvathi Devi. There is asanctum 
for Sri Ganapathy at this place. Both Sri Parvathi Devi and Sri Ganapathi are 
facing east. Thereis Sannidhi  for Lord Sri Sastha. On perambulation ofthe main 
sanctum, we get the darshan of Sri Nandikeshwara Swamy in a separate sanctum. 
Then, weget the darshan of Sri Krishnain a sanctum set in an ornate mandapam. 
Then we continue to have the darshan ofBhadra Kali in asanctum. There is also a 
sanctum for Sri Hanuman.

Temple timings

5.00 AM to 11.00 AM and 5.00 PM to 8.00 PM. 

Temple Rituals

The priests perform daily rituals and puja to the diety. Thulupotties are 
performing the daily pujas and ceremonies.

Famous Festivals

March - Sivrathri, Sivalaya ottam(Feb/Mar)

December – Thiruvathira

Maha Shivrathri is the major festival celebrated at thistemple. This temple is 
the third of the twelve Shivalaya Ottam (run) temples.All the twelve temples 
are situated in Kanyakumari District.

Annual Brahmotsavam is held in Panguni month. Arudra darshanin Margazhi month 
is celebrated as Valiya Thiruvadirai.

Darsan Dresscode

Devotees are advised to wear clean and traditional clothing.Western attire are 
not allowed in the temples of Tamil Nadu

Thirparappu water falls 

Thirparappu Waterfall ismanmade and created as part of a dam project. Situated 
near Poovar in the district of Kanyakumari,Thirparappu Waterfalls is a 
spectacular cascade that captivates visitors withits enchanting beauty. 
Theseman-made falls, standing at a height of 50 feet, are surrounded by lush 
greenfoliage that provides a serene and picturesque setting. Thecascading 
waters create a quaint pool below, making it a perfect spot forchildren to 
frolic and enjoy. Just below the falls, a gentle stream allowsvisitors to dip 
their feet and revel in the refreshing waters.

Culture

Kanyakumari district is the southernmost tip of the Indianpeninsula. This area 
of Kanyakumari district, with its location near the Keralaborder is a major 
trade centre. Thriparappu water falls is a famous touristdestination

Location

Thirparappu can be reached through bus either fromThiruvananthapuram or 
Nagarkoil. Taxis can also be booked.

Interesting detailedinformation from a research paper submitted( Mostly repeat 
information with details)

The temple is situated in one and a half acres7 of land, andit has prakaras. 
The temple consists of a circular granite wall with a coppersheeted roof. In 
front of the main shrine, the mukhamandapam is sittuated. Itis a square 
structure consisting of a granite basement and a copper sheetedroof with 
ornamental wooden ceiling.

Balipeeta is in front of the mukhamandapam. At the entranceof the inner temple 
and at the central shine there are two “Dhwarapalakas” onthe either side. The 
Nandi is in a separate chamber, built in the thirumuttamon the northern side of 
the mukhamandapam. This has granite side wall. There isa nalambalam which is a 
terraced granite structure. In the north and eastambalams, there are seven 
rooms. There is an outer varandha all around. At thenalambalam in which 
vilakkumadams made in wood and provided with iron pans arefixed. There is an 
ornamental wooden pillars covered with brass-sheets. Thereis a thirumuttam 
which is paved with granite and the nalambalam is also builtin granite and 
terraced. There is an azhi around the nalambalam.

In front of the western ambalam is the belikkalpura. This isa terraced granite 
structure and has varandhas on either side with a passage inthe middle. There 
is a wooden vilakkumadam fited upon either side of theentrance to the western 
ambalam. The temple has two enclosures. The shrines ofAmbal and ganapathy of 
this temple are facing east on  either side of the Mukhamandapam. This isbuilt 
in granite. There is also a plakatchupurai in this varandha. On thenorth-west 
corner of the belikkalpura is the Jawareswarar temple, built ingranite. The 
northern side of the belikkalpura is enclosed partly by woodenazhies. On the 
north-western corner of the prakaram is the Sri Krishna temple. The statue of 
Sri Krishna has ballsof butter in both hands. This consists of a Srikoil with 
an Ambalam. TheSrikoil has a Sikharam and the Ambalam is terraced, which faces 
to the east.

There is Mukhamandapam infront of this temple. On the northside of the prakaram 
is the Subramanya Swami temple, and it faces to the west.This consists of a 
srikoil, a mukhappu attached to it, and a granite varandhaall around. On the 
southern side of the prakaram is the Hanuman temple, builtin granite and 
terraced. There is a pradakshinavazhi round the temple with aterraced roof and 
masonry parapet wall.

The madappalli occupies the southern ambalam. Attached to themadappalli is the 
namaskaramandapam, close to which there is an undergroundcellar. It is 16 feet 
long, 5 feet wide and 10 feet deep, the walls of whichare of hewn granite 
block. The cellar is said to be the abode of cobras and isnow out of use. On 
the south-west side close to the compound is the ootupuraiwith brick masonry 
walls and compartments. The compound wall is built ingranite and three terraced 
granite mukhappus on the eastern, western andnorthern entrances of the 
compound. Outside the western gate there is aretaining wall and a flight of 
granite steps leading to the river.

The river runs close byand serves for puja and bathing purposes. 

Outside the temple in the Sreepada Siva parai on whichthere is a shrine 
dedicated to Siva. This is said to be the moolasthanam of thetemple. This has a 
granite enclosure. There is a granite thalakkal leading tothis temple from the 
main temple. On the north-eastern corner of this templehas a nagar platform. To 
safe guard the Muslim invasions the golden idol of Mahadeva (utsavamurthy) was 
sent to the famous Adi-Keshava Perumal temple of Thiruvattar on theout skirts 
of the village. It is still preserved in the “sanctum” ofthis temple. This 
temple was a famous Saivite pilgrimage center in the 12thcentury A.D., and it 
attracted pilgrims from distant places like Madurai.

Festivals are the symbols of the way of like and culture of acountry. Most of 
the festivals have a religious and scientific background fortheir celebration. 
They do reveal the customs and the civilization of thepeople. The routine puja 
time of this temple is morning 5-11’o clock, evening5-8’o clock. Karnataga 
potties are performing the daily pujas and ceremonies.

The annual festival of Thirupparappu Shiva temple falls onthe Tamil month of 
Pankuni. The flag is hoisted on the month of Purattasi andthe arat is conducted 
on thiruvathira, the asterism of lord Siva. In the monthof Markali, 
Thiruvathirai is celebrated in the temple in a grand manner and itis popularly 
known as “valiya Thiruvathirai”.

A Mahotsava, according to the agamas, should celebrate someceremonies and all 
these are most carefully conducted in this temple. They are,the Dhwajarohana or 
the hoisting of the flag at the top of the dhwajastambha.The initial ceremony 
of the utsava, the dhwajarohana announces the commencementof the festival. 
Ankura or germinating seeds of the navadhanya, the ninevarieties of pulses are 
kept in a vessal. Associated also with Hindu marriages,this feature is believed 
to symbolize growth and prosperity.

Theerthavari aratrepresents the sacred bath of the deity. Unlike the daily 
abhisekha, this is apompous celebration, and the image is taken in procession 
to the sacred tank(theppakulam) for the holy bath. There at the bathing ghat, 
neivedyam and puja are offered.The nine varieties of corn, made to germinate 
since the night of thedhwajarohana, are now offered, along with the cooked 
rice, as oblation, withthe return of the procession to the temple, the arat 
festival terminates. Thelast ceremony connected with the utsava is the formal 
lowering of the flag.Immediately preceding it is the elaborate celebration of 
the maunabali. It is quite aunique ceremory . No image is carried. No musical 
party accompanies theprocession. In fact, the group consist only of four men.

Another one important festival conducted in the Sivalayams isSivaratri. It is 
celebrated in the month of February – March. 

People spend the whole night in Japa and Dhyana of Siva,without any thought of 
food and sleep and offer bilwa leaves to theSivalinga. Sivalaya ottam is 
conducted for the occasion of Sivarati, thefamous twelve Siva temples of 
Kanyakumari District. From Thirumalai, thousandsof devotees start in many 
groups uttering the words “Govinda, Gobhala” under aleader Guruswamy. The 
devotees take short routes from Thirumalai and reach Thikkurichi.They take a 
holy bath at Thikkurichi before entering the temple therein.

Immediately after worshipping at the Thikkurichi MahadevarTemple, the ottam 
continues for fifteen miles and the pilgrims enter theThirupparappu Mahadevar 
Temple. The ultimate stage of the ottam now reaches atThirunattalam7. The 
twelve Sivalayams will be vibrant with the spirit offestivity and jubilation on 
the ottam day.

Temple architecture became a common medium for expressing theview point of our 
literary people. The Cholas, Cheras, and Pandayas paidspecial attention to 
architecture. The art and architecture are found in ahighly developed state in 
most of the Siva temples in Kanyakumari District. Thevast majority of them have 
been built in the Kerala style with theircharacteristic srikoil and 
predominance of wood architecture. This isprobably due to the intimate 
connection that has excisted between Travancore and the adjoining districts 
ofTirunelveli and Madurai where  theDravidian races  flourished and 
constructedsome of their best architectural works. The ancient Siva temple 
ofThirupparappu, has a distinctness of style in that the vimana (roof) of 
itscentral shrine containing the garbhagraha dominates the whole temple 
structure.It is reminiscent of the early Chola style of architectur

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