On May 11, 4:23 pm, scattered <[email protected]> wrote:
> Harris is superficial. Science describes what *is* not what *should
> be*. Science can be used as a tool (and not the only tool) to draw
> conclusions from certain essentially moral premises (such that the
> species *should* be preserved, and with a minimum of pain) but it
> can't establish the truth of those premises.

I'm glad you mention that example, because that's the kind of thing I
mentioned in the past when arguing with people that morality is all
subjective. Most humans would say preserving our species is a good
thing, but what is the objective basis of that other than a kind of
instinctive desire to continue the species? How do we know if some
"greater good" might be accomplished if humans are wiped out and some
other species is then able to flourish? That sounds far fetched to me,
but it just seems like an embedded value-judgment to even assume that
being good to each other or perpetuating our species or perpetuating
life on Earth is a "good" thing.

Pain is another good example. I want to avoid pain. I can't function
if I'm in too much pain. I try to avoid causing pain in others in the
hope that they'll treat me nicely too, and because I don't like seeing
others in pain. But is it objectively good or important that I
continue to function? Is it just my personal feeling that other people
shouldn't be in pain or that I shouldn't be in pain?

(Note that I'm not endorsing those positions, just mentioning them for
the purposes of this discussion. I do have a personal moral system
more or less, but it seems subjective, maybe "instinctive", and I'm
annoyed that I can't find an objective basis for morality. Meanwhile,
basing morality on one religion or another doesn't help, because those
seem like subjective decisions about which religion to believe, some
of which assert that they have objective bases for morality because
the Bible says so or God says so or David Koresh says so, whatever.)

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