Bansuri Flute Styles & Techniques

 

There is no single standard of correct flute technique in India today, and
the different flute players of the current generation each have their own
unique

manner of playing. Here is some general information on some of the different
styles.

 

Pannalal Ghosh

 

Ghosh, who died in 1960, was the inventor of the modern version of the
seventh hole, played by the little finger of the right hand. He is the
musician who

popularized the stage performance of long flutes, and can generally be
considered the father of modern bansuri performance. Before him, most
flutists used

very short flutes, as is still the case with Karnatik music today. Nor did
they necessarily play transverse flutes, as with the noted flutist and
producer

D. Amel of Bombay, who played classical rags on a recorder-like "straight
flute" and who was an influence on Panna Lal Ghosh's performance.

 

Arguably the most important contribution by Ghosh to North Indian flute
technique was his extensive use of the third octave of the flute's range.
This requires

a somewhat narrower flute than ones commonly found in India today. Although
some musicians today maintain that Ghosh used very fat flutes, his
recordings

offer evidence that he did not. As flutes get wider, the notes of the third
octave drop out, one by one. The first to go is the high Komal Ni, and in a

recording of Rag Khammaj made shortly before his death Panna Lal Ghosh is
playing this note quite clearly. This can only be done on a flute of a
medium

bore, and not a wide one. Some people maintain that he played with the
fingertips of both hands, but photographs of him taken in the late 1950's
show him

holding narrow flutes with the pads of his finger on the left hand, using
the fingertips only on the right hand.

 

Panna Lal Ghosh was later in life a student of Ali Akbar Khan's father,
Allaudin Khan of Maihar. His music demonstrates the virtuosity of rag and
tal to

which all classical musicians aspire. He played extensively in the form of
Kheyal, or the vocal style characterized by such tals as slow ecktal
followed

by a faster piece in tintal. The flutes which he played were somewhat
primitive by today's standards however, and many of his recordings are
notoriously

out-of-tune.

 

His legacy was carried on by his son-in-law Devindra Murdeshwar, who in the
1970's was probably the leading flutist of his generation. Unfortunately, he

did not record much at that time and only a few pieces from this period
exist, such as Rag Jhinjoti in rupak tal, which despite a very wispy tone is
a

beautiful performance. After the death of his wife, Ghosh's daughter, in the
1980's Murdeshwar had a nervous breakdown and never regained his previous

stature. His son, the late Anand Murdeshwar, carried on the family tradition
with an unkind twist - he did not use the third octave of notes, ignoring

completely the very contribution to flute technique his grandfather
pioneered.

 

Hari Prasad Chaurasia

 

On the stage today, the dominant force is Hari Prasad. He is a unique talent
who has developed an unprecedented style by assimilating elements from every

conceivable tradition, from instrumental to vocal and folk music. Unlike
Panna Lal Ghosh, his music is characterized by extensive tonguing. His first
teacher

was Bhola Nath, who played both shehnai and flute, as was common for wedding
musicians in that time. Some of his tonguing techniques are therefore
probably

derived from shehnai. Hari Prasad has also studied with Annapurna, Ravi
Shankar's first wife and Ali Akbar Khan's sister, and some of Hari Prasad's
tonguing

is reminiscent of the taranas, or songs composed with drum syllables,
favored by the Maihar gharana. Some songs of this type from the Maihar
tradition

can be heard on Ali Akbar Khan's ensemble recording "Legacy," sung by Asha
Bhosle.

Hari Prasad is the advocate of the really fat flute, and uses a very wide
embouchure as well. This style of flute favors the lowest notes. Some of the

flutes Hari Prasad plays have a poor upper second octave and the third
octave may be absent, so those notes are often ignored in his development.
The large

embouchure allows for the capture of the burst of air in his tonguing, and
is very much part of his sound. He is a master at using the microphone as
part

of the sound-producing process, and controls his volume by moving in and out
of its range. His flute is made with six finger holes, like the traditional

folk flutes before Panna Lal Ghosh's innovation.

 

Hari Prasad mostly plays the instrumental style called gat, which consists
of a single line of composition in and out of which the improvisation flows.

He usually plays extensive jhala, or the fast tonguing which comes at the
end of a piece, which is based on the use of the chikari or drone strings of

sitar, sarod, or vina. This is a completely different style of development
than that of Panna Lal Ghosh, which was usually based on the vocal style
Kheyal.

Jhala is not found in Kheyal, but belongs to the stringed instrument
tradition. Hari Prasad does not generally play the kind of composition
called bandish,

which is a longer piece of usually four to six lines, which gives a more
complete picture of the rag than the one-line gat. In his alap, or that part
of

the development which proceeds without tabla, he follows the instrumental
style of alap-jor-jhala, where Panna Lal usually did his alap in a slow tal
such

as vilambit ecktal, called in the Kheyal tradition barhat alap.

 

Unfortunately, an entire generation of flute players has tried to copy Hari
Prasad's style, with absolutely no success. In order to mimic his sound,
they

play even wider flutes than he does, and lose the higher notes in the second
octave in the process. One of his disciples, Rupak Kulkarni, has a
commercial

recording on which he cannot hold a note higher than Re in the second
octave, because the flute he is playing is so wide it cannot produce the
higher notes

clearly or in tune. As has also happened with Zakir Hussain, almost everyone
in his field has tried to imitate Hari Prasad. Hari Prasad and Zakir
themselves

are gold, and all the imitations are fool's gold. Young musicians would be
well advised to follow their example, and not their styles, which is to say

that each of these great musicians became what they are today by finding
what worked for them, and not by imitating anyone else.

 

G. S. Sachdev

 

Like Panna Lal Ghosh, the forms of Sachdev's music are based on the vocal
traditions of North India, while the content of it was shaped by the Maihar
tradition.

Sachdev's early teacher was Vijay Raghav Rao, the disciple of Ravi Shankar,
and after some years of study with him, Sachdev went on to study with Ravi

Shankar himself. Sachdev's concept of what a correct rag consists of was
shaped by Ravi Shankar, and it might be said that a great many other
musicians

have the same respect for Ravi Shankar's knowledge. In fact, Hari Prasad
himself once said to me, "I believe as you do, however Ravi Shankar plays a
rag,

that's the correct way to do it." Of all the flutists playing today, Sachdev
had the best musical education, the others being mostly self-taught, even

if they had gurus. Just having a guru doesn't necessarily mean you get many
lessons, and the traditional guru-disciple relationship which Sachdev
enjoyed

has mostly broken down.

 

Sachdev generally plays bada kheyal and chota kheyal, vocal style pieces in
the rhythm cycles vilambit ecktal and drut tintal. The style of development

he usually uses is barhat alap, though he often plays alap-jor-jhala as
well. He also does many pieces in slow rupak tal, sometimes using the barhat
alap

style. His music closely resembles the performances of the noted vocalist
Lakshmi Shankar, Ravi Shankar's sister-in-law and student, who also presents

the rags of the Maihar gharana in the forms of vocal traditions. One of the
most important influences on Sachdev's music, apart from his teachers, is
the

music of Bhimsen Joshi. The most important thing I ever learned from Sachdev
was an appreciation of Hindustani vocal music.

 

Sachdev is the advocate of the very, very narrow flute, now out-of-favor in
India. His flute would easily fit inside of Hari Prasad's flute. From this
narrow

seven-hole flute, he produces a tone which is unmatched by any other
flutist. His tone is focussed and resonant, and is remarkably consistent in
each octave.

The tone in the lowest notes matches the sonority of the antara in a way
which is not possible on a wide flute. The claim that good tone comes from a
wide

flute is refuted by Sachdev's playing, as he gets the best tone of any
flutist performing today with by far the narrowest flute. The embouchure
which Sachdev

uses is not as large as Hari Prasad's. The smaller hole helps to focus the
tone, and facilitates the production of the high notes. The seventh hole is

placed on the flute in a slightly different position than the ones in the
Panna Lal style, due to the different hand positions used by the two
musicians.

 

There is a certain principle, which might be enunciated as - "The technique
and the instrument for it are one." Sachdev has a technique which allows him

to play nicely in the full three-octave range of the flute, like Panna Lal
Ghosh, and has the flute which facilitates this technique. Hari Prasad's
technique

centers around the lowest notes of the flute, and he has the flute which
favors these low notes.

 

Both Sachdev and Hari Prasad play with the pads of their fingers, and not
with the finger tips. This generally allows for a longer stretch, and makes
playing

the longer flutes somewhat easier.

 

Raghunath Seth

 

Raghunath Seth is the best of the mostly self-taught flutists, and is the
only bansuri player whose light classical music rivals Hari Prasad. For a
number

of years, he was a colleague of Sachdev's early teacher Vijay Raghav Rao at
the Government of India Documentary Films Division, producing and composing

music for films. When Vijay Raghav Rao retired from his post as Director of
the music division in 1980, Raghunath Seth was given the position and became

his successor.

 

Like Hari Prasad, his music is a blend of many different influences. He
often plays classical music in the style of the slow tintal gat favored by
sitar

and sarod performers, followed by a piece in fast tintal which is somewhat
more similar to a chota kheyal than a true drut gat. Another musician who
follows

this kind of development is the famous sarangi maestro Pt. Ramnarain, with
whom I was blessed to have had some lessons. Raghunath Seth has synthesized

many styles into a unique presentation which does not resemble anyone else,
and is characterized by excellent control of pitch, rhythm, and rag as well

as a wide repertoire of diverse pieces, including such light styles as
dadra, kajri, bhajan, and dhun. He is also fond of playing obscure rags in
unusual

scales derived from Karnatik music, often pentatonic, as does Vijay Raghav
Rao.

 

Raghunath Seth uses a bamboo key to play the seventh hole of his medium-bore
flutes. He also uses two different seventh holes, one tuned to Shuddha Ma,

the other to Tivra Ma, and fills the unused one with beeswax according to
the rag. The set-up of this key is very funky, and typical of an Indian
village

gizmo, the kind of thing that reminds you of days gone by. The extra seventh
hole slightly changes the tuning of the third octave for the worse, and
while

he uses the third octave, he does not do so as extensively as Sachdev or
Panna Lal Ghosh. 

 

In his youth, Raghunath Seth met Panna Lal Ghosh, from whom he received more
encouragement and advice than lessons. He clearly was influenced by Panna
Lal,

and this influence is visible in his music today, as he uses these seventh
holes, and the third octave of notes, following the example of the pioneer
in

his own way. This is notable in contrast to so many of the current
generation who have ignored the legacy of Panna Lal, even his own grandson.

 

Flute Technique

 

The guiding principle of good flute technique is "The most perfect playing
with the least effort." Through your practice, which is a process of
discovery,

you should find the ways of holding and blowing the flute which allow you to
play with good pitch and good tone while not straining to hold or blow the

flute. Here are some suggestions for your practice.

 

1. Tone - while blowing into the flute, concentrate your mind on the sound
you are producing, and not on your lips. When you find the tone which you
think

is the best, take note of it and try to reproduce it throughout the range of
the flute, in both octaves. Play long tones from the lowest note to the
highest

and back down again, exploring the tone of each note. Play a lot of scales
in every tempo to establish your tone in the full range of the flute. If you

listen carefully, you will find that each flute favors certain notes. Some
flutes made in India are very wide, which produces a nice tone on the lowest

Dha and Pa, but the same flutes have very poor, and sometimes absent, second
and third octave notes. A medium bore is generally better for most people,

though it can be noted that the flautist with the best tone, Sachdev, plays
the most narrow flute.

 

2. Fingering - Play scales from the different Thaats. You will find that
certain komal notes tend to pull your hand into slightly different
positions. Find

the hand position that is the best compromise for the most Thaats, and stick
with it. Don't use your finger-tips, but use the pads of your fingers and

lay the fingers flat on the holes. Pay careful attention to the position of
the thumb of the left hand, as it carries more stress than any other finger.

When making the half-holes, open the side of the hole which is farthest from
the embouchure. 

 

3. Rhythm - Play with a metronome, and with tabla if you can. You will find
that this is a reality check. You may think you are playing the pieces in
rhythm,

but unless they work out with the metronome or tabla, you're not.

 

4. Tonguing - Actually say the syllables "Ta Ta" while doing those exercises
specifically recommended for tonguing. Later, you can try "Ta Ka Ta Ka"
which

is called "double tonguing," meaning at the front and back of the tongue.

 

5. Memorization - Indian music must be played by memory. When you get the
piece memorized, and are playing it correctly, that is the beginning of your
practice,

not the end of it. Only then can you begin to make it sound like music.

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