not only others. even our own family members blame us only for the misfortunes happening all around the family which is a normal one. its general tendency of humen to blame on someone for their personal problems. we have to understand and keep our mind and others healthy and joyful
On 7/8/14, avinash shahi <shahi88avin...@gmail.com> wrote: > You deserve kudos for sharing your humiliating experiences openly; thank > you > > I think we blind people also need greats like Omprakash Valmiki > (Jhutan) and Shivraj Singh Bechain (Mera Bachpan Mere Kandhon par); > who by writing their autobiographies have brought the issue of of > humiliation and discrimination faced by dalits in Indian society. I'm > sure many blind people have also gone through similar painful > experiences but documentation is scanty. Inspirational talks certainly > help, but painful personal experiences should also be equally shared > and written about. Afterall, movements and struggles find their > inspiration from such sufferings. And sadly writing, there is hardly > any autobiography exists which highlights the sufferings faced by > author. Those blind individuals who have managed to publish their > autobiographies have persuaded publishers on account of their efforts > to overcome their blindness and can simply be clubbed in the category > of inspirational books.. > On 7/7/14, Naushad Charivilayil <naushadcharivila...@gmail.com> wrote: >> Hi friends, As a blind person, during my entire life I faced all kinds >> of discrimination and negligence from my family and relatives. During my >> childhood, I could not walk around my native place because most of the >> time i got injuries by public throwing stones to me. Will you please >> share your similar experiences? >> >> -- >> Religion, A Curse Upon Mankind >> Religion and fear are historically entwined. The catalysts for most of >> the >> atrocities committed by man. Fear of evil fuels religion, religion fuels >> hatred, hatred fuels evil, and evil fuels fear among the masses. It is a >> diabolical cycle, and we have played into the >> Devil's hand. There are two ways to choose, faceless and nameless way of >> death (way of religion), or eternal way of wisdom and light (the final >> way >> to destiny). >> >> >> >> >> Register at the dedicated AccessIndia list for discussing accessibility >> of >> mobile phones / Tabs on: >> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in >> >> >> Search for old postings at: >> http://www.mail-archive.com/accessindia@accessindia.org.in/ >> >> To unsubscribe send a message to >> accessindia-requ...@accessindia.org.in >> with the subject unsubscribe. >> >> To change your subscription to digest mode or make any other changes, >> please >> visit the list home page at >> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in >> >> >> Disclaimer: >> 1. Contents of the mails, factual, or otherwise, reflect the thinking of >> the >> person sending the mail and AI in no way relates itself to its veracity; >> >> 2. AI cannot be held liable for any commission/omission based on the >> mails >> sent through this mailing list.. >> > > > -- > Avinash Shahi > M.Phil Research Scholar > Centre for The Study of Law and Governance > Jawaharlal Nehru University > New Delhi India > > > > Register at the dedicated AccessIndia list for discussing accessibility of > mobile phones / Tabs on: > http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in > > > Search for old postings at: > http://www.mail-archive.com/accessindia@accessindia.org.in/ > > To unsubscribe send a message to > accessindia-requ...@accessindia.org.in > with the subject unsubscribe. > > To change your subscription to digest mode or make any other changes, please > visit the list home page at > http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in > > > Disclaimer: > 1. Contents of the mails, factual, or otherwise, reflect the thinking of the > person sending the mail and AI in no way relates itself to its veracity; > > 2. AI cannot be held liable for any commission/omission based on the mails > sent through this mailing list.. > -- nothing is difficult unless you make it appear so. r. aravind, D R O in bank of baroda, mobile no: +91 9940369593, email id : aravind_...@yahoo.com, aravind.andhrab...@gmail.com. Register at the dedicated AccessIndia list for discussing accessibility of mobile phones / Tabs on: http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in Search for old postings at: http://www.mail-archive.com/accessindia@accessindia.org.in/ To unsubscribe send a message to accessindia-requ...@accessindia.org.in with the subject unsubscribe. To change your subscription to digest mode or make any other changes, please visit the list home page at http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in Disclaimer: 1. Contents of the mails, factual, or otherwise, reflect the thinking of the person sending the mail and AI in no way relates itself to its veracity; 2. AI cannot be held liable for any commission/omission based on the mails sent through this mailing list..
