have you tried ctrl+alt+6 shortcut key?

On 6/25/15, Yogesh J <romioyog...@gmail.com> wrote:
> what about account creation in IRCTC? big challenging capture! even it
> is not recognised by webvism
>
> On 6/25/15, Ghanshyam Asudani <ghanshyam.asud...@gmail.com> wrote:
>> hi rohit, thatt option is for the purpose of OTP. you can book ticket
>> as general passenger as well. i have not yet applied for concession
>> card.
>>
>> On 6/24/15, Rohiet A. Patil <patil_ro...@dataone.in> wrote:
>>> Hello sir!
>>> Good to know your experience about IRCTC. But as you mention that you
>>> book
>>> the tickets by selecting the checkbox that says I will book in handicap
>>> quota, did you receive the photo ID card by railway? If so, Please let
>>> us
>>> know that how much time it took in your case to receive the same?
>>>
>>> -----Original Message-----
>>> From: Ghanshyam Asudani
>>> Sent: Wednesday, June 24, 2015 5:18 PM
>>> To: accessindia
>>> Subject: [AI] good experience with IRCTC
>>>
>>> hi all
>>> oflet, therre has been a lot of discussion regarding IRCTC capcha codes.
>>> as a matter of fact, there are 2 capcha codes: one on log in screen
>>> and the other at the time of conmfirming the ticket.
>>> however, if you select check box which says "i will book as handicap",
>>> you receive OTP on your registered cell and thus a VI individual can
>>> book reserved ticket independently.
>>> i have booked two tickets today and i received OTP without any hitch.
>>>
>>>
>>> --
>>> With Best Regards,
>>> Dr. Ghanshyam H. Asudani,
>>> Asstt. Prof. of English,
>>> Anand Niketan College of Agriculture,
>>> Warora 442914,
>>> Dist. Chandrapur,
>>> Maharashtra.
>>> Phone:- 07176-281485
>>> Cell:- 7709468077
>>>
>>> Register at the dedicated AccessIndia list for discussing accessibility
>>> of
>>> mobile phones / Tabs on:
>>> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in
>>>
>>>
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>>>
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>>
>>
>> --
>> With Best Regards,
>> Dr. Ghanshyam H. Asudani,
>> Asstt. Prof. of English,
>> Anand Niketan College of Agriculture,
>> Warora 442914,
>> Dist. Chandrapur,
>> Maharashtra.
>> Phone:- 07176-281485
>> Cell:- 7709468077
>>
>>
>>
>> Register at the dedicated AccessIndia list for discussing accessibility
>> of
>> mobile phones / Tabs on:
>> http://mail.accessindia.org.in/mailman/listinfo/mobile.accessindia_accessindia.org.in
>>
>>
>> Search for old postings at:
>> http://www.mail-archive.com/accessindia@accessindia.org.in/
>>
>> To unsubscribe send a message to
>> accessindia-requ...@accessindia.org.in
>> with the subject unsubscribe.
>>
>> To change your subscription to digest mode or make any other changes,
>> please
>> visit the list home page at
>> http://accessindia.org.in/mailman/listinfo/accessindia_accessindia.org.in
>>
>>
>> Disclaimer:
>> 1. Contents of the mails, factual, or otherwise, reflect the thinking of
>> the
>> person sending the mail and AI in no way relates itself to its veracity;
>>
>> 2. AI cannot be held liable for any commission/omission based on the
>> mails
>> sent through this mailing list..
>>
>
>
> --
> If God is love, and love is blind, and I were blind, would I be God?
>
> with love and regards
> yogesh J
> postal assistant
> india post
>  tenkasi head office
> phone: 7811071227
> skype: romio.yogesh
> facebook: yogesh yogi
>
> Emotional investments are subject to human desires. Read the person
> carefully before investing.
>
>
>
> Register at the dedicated AccessIndia list for discussing accessibility of
> mobile phones / Tabs on:
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>
>
> Search for old postings at:
> http://www.mail-archive.com/accessindia@accessindia.org.in/
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>
>
> Disclaimer:
> 1. Contents of the mails, factual, or otherwise, reflect the thinking of the
> person sending the mail and AI in no way relates itself to its veracity;
>
> 2. AI cannot be held liable for any commission/omission based on the mails
> sent through this mailing list..
>


-- 
nothing is difficult unless you make it appear so.

r. aravind,

D R O in bank of baroda,

mobile no: +91 9940369593,
email id : aravind_...@yahoo.com, aravind.andhrab...@gmail.com.



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1. Contents of the mails, factual, or otherwise, reflect the thinking of the 
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through this mailing list..

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