Reflection from the object is a blind physical phenomenon after object
is hit by scope of human aesthetic sense first.
Boris Shoshensky

---------- Original Message ----------
From: armando baeza <[email protected]>
To: [email protected]
Cc: armando baeza <[email protected]>
Subject: Re: Meanings
Date: Mon, 5 Oct 2009 13:01:50 -0700

Objects also may reflect the entire scope of aesthetic feeling in the
any one particular  or group of mind's perception.
mando

On Oct 5, 2009, at 12:38 PM, armando baeza wrote:

> The simple point is that  object reflects the experiences in the
>  minds of individuals or groups of individuals .
> mando
> On Oct 5, 2009, at 11:28 AM, Michael Brady wrote:
>
>> William wrote
>>
>>> Meaning is what we project and is affected by how we use external
>>> reality, even the realities we ourselves make or manipulate like
>>> a painting or musical composition.
>>
>> As I've said before, I believe that artifacts contain in them
>> structural properties of one kind or other that lead to consistent
>> interpretations by individuals. There is something there, in them,
>> in artifacts, that distinguishes them from the random detritus of
>> nature. There is a form in them that is significant, that can
>> signify to someone, who can then interpret the signifying.
>>
>> The person, btw, doesn't "project," doesn't throw something out
>> onto the object. That has a bit of metaphorical expansion to it.
>>
>> Rather, the person receives it in such a way that it "makes sense"
>> to the person. That's the interpretive part. A very important
>> aspect here is that the thing out there and the person's receptive
>> mechanism in here are two different things, and they can be
>> separated, if the person chooses to do so. That's the manipulation
>> William speaks of. It is how the meanings of words slide around,
>> and how maps work.
>>
>> All in all, there are two basic conditions here: terminus and
>> correlation. The terminus is the place where one thing ends. It
>> can be clear, definite, precise, or it can be fuzzy, vague, and
>> unstable. But it is important to us that something terminates,
>> ends, stops--that a thing can be *determined*--so that we can
>> distinguish it from other things. And there is correlation, the
>> method of mapping and of representation ... and of art. "This <-->
>> that." [Cheerskep: note the absence of a verb.]
>>
>> When William says that meaning can be manipuated, he implies that
>> his knowing of somethign can be determined (limited) and that it
>> can be arbitrarily *and willfully* correlated to something (A <-->
>> C  or  A <--> E, etc.).
>>
>>
>> | | | | | | | | | | | | | | | | | | |
>> Michael Brady
>> [email protected]
>> http://considerthepreposition.blogspot.com/
>> http://thinkinglikeadesigner.blogspot.com/
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