Please spare us another messy foray into a marginalized zone of 
psuedo-aesthetics.  First, it's demonstraby wrong tto say that the Renaissance 
had no scientific outlook.  The aim was to "understand nature's habits" and to 
reconcile them with the religious beliefs of the day.  One could say much the 
same of today's science, despite the fact that we pay less attention to 
underlying beliefs that may affect it.  If the Renaissance artists lacked the 
scientific apparatus of today they used drawing, sculpture, and painting, and 
architecture-engineering to serve as their apparatus.  Essentially, drawing was 
their way to examine nature, to discover her hidden habits.  The study of human 
anatomy was a chief interest in that regard.  One interesting fact is that in 
Renaissance Florence some several thousand mathematical papers, theories, etc., 
were published in the late 1400s. Piero Della Francesca was a highly noted 
mathematician.  So too with Ucello.  What made
 perspective scientific was the aim for a principle of coherence, the vanishing 
point of the reversed cone of vision (a notion that light was projected by the 
eye and not simply recorded until something interjected that cone -- a medieval 
notion of light). Prior to that principle, empirical perspective was practiced, 
even in antiquity, and it is more accurate in representing how the eye works 
than is orthogonal perspective.

The "scientific label" was a later prefix in the 16C and is perfectly 
descriptive since it refers to a principle that exists separately from any 
subjective, empirical, observation.  And that is the fundamental fact of 
scientific investigation: to describe what exists independently of our knowing 
and believing it. There is a good reason why these marginal "scholars" you 
dredge up are marginalized.  They don't contribute to the discourse but instead 
try to find, usually erroneous or trivial -- by means of relabeling -- issues 
that they purport will topple the whole domain.  Revisionism of course is 
always an opportunity ad even a demand, but it must be substantial, conceptual, 
historically valid, born of a new world-view, as it were.

 Troubling over little semantic issues --  whether or not perspective is 
mathematical or whether early science was already a defined method --  is 
wasteful and frivolous.  I can easily understand why you are attracted to these 
eclectic positions because you habitually seek information to bolster your 
preconceptions rather than seeking to test them.  Those who test their 
preconceptions or intuitive beliefs, are in the world of science, just like the 
Renaissance artists were when they collectively tried to "understand the habits 
of nature". 

 For a more lively and perplexing discussion topic, I recommend Donald Kuspit's 
new essay on www.artnet.com on the "perversity" in modernism.  Very challenging 
and very critical! Kuspit is one of the few major critics, like Robert Hughes,  
to take on the decadence in late modernism, fully and without any hesitation.   
Something has truly ended and something is emerging.  What?  Now that's timely 
and far more contentious than some dusty footnote and it provides you a supple 
topic to argue your point of view instead of stuffing it behind the already 
dismissed papers on the back shelf.
wc


----- Original Message ----
From: Chris Miller <[email protected]>
To: [email protected]
Sent: Tue, February 23, 2010 9:15:55 AM
Subject: Norris Kelly Smith - Introduction

Has anyone here ever heard of Norris Kelly Smith (1918-1998)?

In 1994, at end of a distinguished career as an art historian and academic, he
published "Here I Stand : Perspective from another point of view"

"It has become a near-ubiquitous cliche among art historians to speak of
vanishing point of perspective that was perfected early in the 15th C. as
"scientific perspective"... but there was hardly anyone (perhaps no one) alive
who could have been called a scientist - no practitioner of scientific method,
no one concerned with systematic measurement and testing of observable
relationships among natural phenomena. Equally puzzling is the designation of
Renaissance perspective as mathematical, even though neither the invention nor
the application of the method involved any  mathematical calculation whatever
other than the division of a baseline into a number of equal segments....Might
it be that the modern scholar's desire to characterize the construzione in
terms commonly associated with the immensely successful intellectual
achievements of our own day has been ill conceived, misguided ?"

"In order to find out where and why we took such a wrong turning, we need to
consider developments that occurred int he academic study of the arts between
the middle and the end of the nineteenth century. When John Ruskin was
appointed Slade Professor of Art at Oxford in the 1860's, it was well known
that he was an intensely moralistic critic of art and architecture - that his
"seven lamps of of architecture, for instance, were sacrifice, truth, power,
beauty, vitality, memory, and obedience, and that the title "professor"
carried with it the expectation that the holder of that title would *profess*
his ernest convictions...By the time of Ruskin's death in 1900, there had
arisen in Germany a new and altogether different conception of scholarship to
which the notion of "professing" was all but irrelevant.  Instead, professors
were (and still are) expected to set forth well authenticated factual data and
to do their best to avoid expressions of personal opinion and conviction,
under which dispensation  it became increasingly difficult for them
to deal with the ethical or religious convictions of the artists themselves
--- professors aimed a putting the study of the arts on as intellectually
respectable basis as the natural sciences, of which the one that presented the
most useful model was biologoy, with its preoccupation with classification and
with patterns of evolutionary development and change.  Equally important was
the new conception of an objectively scientific historiography (with which we
associate the names of such men as  Leopold Von Ranke) - a conception that
carried with it a new concern for documentation, for meticulously carefull
attributions, for an increasingly precise definition of styes and style
periods, and above all, for the centrality of research"

And so in his golden years, this retired "professor" of art history, turned
around to bite the hand that fed him.

As his introductory comments might suggest, he's not to be giving his topic an
even-handed consideration, and moving beyond the discussion of examine
specific texts and scholars, he's going to build something of a straw man as
he generalizes about a "wrong turning"


So if you have no taste for passionate diatribe, this book will not be for
you.

But, God help me, this is exactly the kind of thing that I like  (especially
since I tend to agree with him) -- so I'll proceed to lay out of his arguments
over the next few weeks.



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