Too modernist - too clichi and probably could be said about anyone at the
creative end of any field - dissatisfaction is a greater motivator - but not
enough in itself - as  I well know

On 6/11/10 8:10 PM, "William Conger" <[email protected]> wrote:

What you say is blah blah sociology and the fictions of art history
myth-making.  As you know I've been around artists for 50 years and sometimes
I think I hired half of them at one time or another and talked to all of them
at least once, at a bar, at a gallery, on the street, where honesty is the
rule.  I never met an artist who was as normal as a salesman or business
manager, etc., because no artist I ever met was happy with the status quo.
For them, something is wrong in River City, always.  They can be angered or
just cynical, or cleverly amused, but they are out of synch with the general
population, that's for sure.  Show me a perfectly happy, well adjusted artist
who also is just fine and dandy with the real world -- meaning accepting and
benign -- and I'll show you a bad artist, one who is content to be mediocre,
IS mediocre, and simply takes up artist links in the great chain of being.
Coming from comfortable circumstances has nothing to do
 with one's adjustment to life and society. Actually the reality may be the
other way around.  Kids who grow up "comfortably" under rich or famous or
highly professional parents often have the toughest time trying to find their
own way while kids from more ordinary circumstances, even impoverished and
unloved, do better because by any measure they see around them early on, they
are better.  They can easily beat the measures they know. Actually, I think
there are studies out there to show that most artists nowadays come from
middle-upper-middle class families. I say they are stressed, emotionally edgy,
maladjusted to a insane society that any thinking person must keep at arm's
length. They are the sane ones and the society is nuts.  But since they are
the minority with respect to values, taste, power, wealth, they are the weird
ones.  My pal Ed Paschke used to say he'd have become a criminal if he hadn't
been lucky enough to be an artist.  I felt the same
 way.

wc


----- Original Message ----
From: Michael Brady <[email protected]>
To: [email protected]
Sent: Fri, June 11, 2010 6:00:36 PM
Subject: Re: "'What makes one an artist?' This issue is never raised in  the
post-art world..."

William

> I my subjective view, two things make the artist.  One is art, as the
article states.  The other is some trauma that disabled the future artist to
be fully comfortable with society and thus to be somewhat maladjusted -- an
outsider to some degree.  As the person matures, art becomes the way to try
to
renegotiate a place in society  --- as an artist.

"Tears of a clown" kind of thing? It doesn't ring true as a universal or
general truth (although, on a case by case basis, it might well apply to any
individual artist). I don't think the premise is reliable, the outsider
trying
to find his or her place in society.

How does that theory account for good artists who come from comfortable
families and encounter little "trauma" in life?

I believe what you describe is a myth popularized in the mid-nineteenth
century, coming after a couple of generations of ever-increasing
democratization of Western societies, the weakening of aristocratic and
ecclesiastical ascendancy, and the widespread effects of
industrialization--which included spreading literacy and general education.

What happened in the nineteenth century was analogous to the effects of the
Protestant Reformation: the repudiation of central authority (the Universal
Church or l'Ecole des Beaux Arts), the assertion of private interpretation
(of
scripture or of aesthetics), the assault by outside knowledge on authority
(Copernican and Galilean astronomy or the geological-Darwinian-Rutherfordian
new knowledge).

Social powers and authorities have always allowed a measure of behavior
outside the bounds, from the Dionysian festivals to the court fool who speaks
boldly to the monarch. These weren't artists, and the great works of the
centuries weren't the products of outsiders and rogue creators. The
inscrutable or irascible artist is the stereotype of popular twentieth
century
popular psychology and cultural anthropology.

"I can do it any way I like" is more the manifesto of an aesthetic protestant
than of a traumatized outsider.

Side note: I've been fascinated for many years by the different preferences
people have, preference of what they like to eat and wear, the ideas and
stories they entertain, the work and diversions they choose. What is to
account for the fact that one person chooses to learn and master an art and
another person chooses clerical work and yet another chooses bookkeeping or
driving trucks or being a salesman?

| | | | | | | | | | | | | | | | | | |
Michael Brady




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