William wrote:

> You mention recognizing a referent who see a representational artwork.
> Yet the thing about images and objects or words, etc. is that they can evoke
> many referents, even some unfamiliar to most people and probably even to the
> artist.I would agree that there is always, always a referent and many of
them
> to be brought to mind by anything at all.

But that's what I did say in the third state, the contextualizing of the
image.

Take one of Motherwell's Elegies. What can I evoke from those big black ovals
and oblong things? Bull's testicles and phallus? Well, okay, in a strained and
attenuated process that might include knowing about M's interest in
Surrealism, philosophy, acquaintance with Picasso's works, especially the
tauromachias. And it is called *Spanish* Elegy and Hemingway wrote a famous
book about bullfighting, etc.

What about figural work? How is it that we can (generally) agree on the
referent of artworks of widely different styles of representation?

> And emotion...how does one say, OK, I've had the emotion, now what do I
think
> about it? Emotions are not something set aside from stream of experience.

You description makes it sound like a slow and linear process, like
metabolism. It's much quicker, I submit, almost instantaneous. It's not: (1)
Ah, painting. (2) Wait, is that an emotion I'm feeling? (3) Let me look it up
in my memory files. It's more like: 1-2-3. Painting. Wow. Here are details.

The first stage is determining what "kind" of object it is, for example, drop
cloth or intentional painting? I rarely have a well-defined emotional reaction
to a drop cloth, but I do to a Pollock.

That is immediately followed by a feeling, even if that feeling is boredom or
disinterest.

Then I build a context from anything I have available, mostly remembered
information, other works in the same room, previous experiences, memories of
other works by other artists, often similarities between the work I'm looking
at and other works not present. I almost always frame the connotations by
noting that "this reminds me of ________."

In my experiences, this contextualizing is a multi-track feedback loop between
steps 3 (context) and 2 (emotions). I see the work, feel something, remember
contextual items, the feeling modifies somewhat, more contextual connections,
more nuances or changes in the feelings. Actually, sometimes the feeling is
indifference or annoyance, but I try to contextualize the work by recalling
others, yet the feeling barely changes (I'm still indifferent). All of this
happens quickly, continuously, and in multiple notions at once (your "stream
of experience" of the work).



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Michael Brady

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