Essence as I proposed it be use here  was comparative rather than
definitive - It was those minimal characterisitcs that allowed one to
differentiate one thing from another - as you might note my question and my
proposed answer do not extend to the metaphysics you imply - nor the degree
of abstraction  - instead i attempted to extract what might be a useful
differentiation that seemed implicit in the tautology that the essence of
the human form lies in one's ability to recognize it as such: as a human
form as is - all else - whose form its deformities , its personality lies
outside the equation - and may be said to be essentially irrelevant (though
it may subjectively play a role in a particular but not necessarily a
general understanding of the question at hand) - this was an attempt to
escape the most base notions and practices of subjectivism re; my
understanding rather than what one may do with the mechanics of language -
though as you know it is more fun not to try to be specific or limiting -
because specificity does not allow for confusion and the apriori
dismissiveness that comes with the vagaries of the anecdotal -
On Sun, Jul 29, 2012 at 2:09 PM, <[email protected]> wrote:

> In a message dated 7/29/12 8:20:58 AM, [email protected] writes:
>
>
> > And what is the essence of the human form?
> >
> All questions of the form "What is X?" are suspect because they in effect
> make existential assumptions. Words use the user.
>
> "What is genius? What is art?" "What IS a miracle? What IS a ghost?" "Who
> ARE you?" Think of so-called "words" as like bacteria. They are countless
> --
> some helpful, some harmful. If you don't have - in your head -- an immune
> system for your "words", to detect and dismiss the bad ones, you're in for
> trouble. Make the users describe the notions behind their noises. Get them
> to
> see how psychoactive, how hallucinatory, words are, especially that
> deluding
> figment "IS". Do that, and you're halfway home.
>
>


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