> You have already acknowledged the fact that the brain uses a lot of energy so 
> why would you continue to insist that you know exactly how the brain acts to 
> conserve energy without any experience in the field of neural science?  

Karl Friston's work may be relevant to this discussion:
http://www.fil.ion.ucl.ac.uk/~karl/#_Free-energy_principle

Best,
-Adam

On Aug 15, 2012, at 4:49 AM, Jim Bromer <[email protected]> wrote:

> Sergio,
> I am making an effort to try to understand what you are saying.  I am also 
> trying to avoid making personal attacks.  However, I have major problems when 
> someone claims that he has -the answer- when he does not have -the proof-.  
> So I have been making more personal criticisms about your attitude about your 
> own theory, not to to win the argument or to personally trounce you, but to 
> see if you are able to acknowledge that you cannot possibly be certain about 
> your theory without actually making it do what you say it can do.  Once you 
> acknowledge some serious uncertainty about the theory, or I come to the 
> conclusion that you are unable to do that, I want to try to figure out what 
> your theory is about.
>  
> I did not understand this at first, but now I think that you are saying that 
> the response a person makes in situations where some uncertainty exist, will 
> be an invariant given those situations.  Is that right or is it wrong?  
> Regardless of the knowledge someone has about what might follow, the response 
> that a person chooses in the face of uncertainty is one in which the entropy 
> of the information that the person has about the situation will be minimized 
> so that the useful information is retained.  Is this essentially right?  It 
> should be obvious that this is going to be an imperfect process given that 
> some situations are more complicated than others. Isn't that right?
>  
> Is it possible that your theory is only a physical-reaction-of-the-brain 
> response to a problem of overwhelming uncertainty and therefore not a sound 
> theory derived from insight?
>  
> Two more criticisms.
> One is that you are choosing some of the laws of physics while ignoring 
> others and then claiming that these laws that you have chosen explain how the 
> brain works.  The brain is obviously a complicated organ, so how can you 
> claim that your choice of abstractions from physics can explain it?
>  
> Secondly.  We learn from previous experiences.  We learn that we do have 
> choices.  And we learn that many of the choices we have can be made without 
> immediately threatening our survival.  Why aren't my choices based on insight 
> (right or wrong)?  Knowledge that is only derived from the essence of an 
> abstract system is usually pretty frail. Isn't it possible that the mind is 
> physical organ capable of dealing with insight and therefore capable of 
> reacting in ways that are less efficient than your theory is suggesting.  You 
> have already acknowledged the fact that the brain uses a lot of energy so why 
> would you continue to insist that you know exactly how the brain acts to 
> conserve energy without any experience in the field of neural science?  (I am 
> not saying that we must not talk about such things, I am only saying that we 
> cannot honestly claim that our knowledge of the basics of neural science are 
> absolutely correct.) 
>  
> Jim Bromer
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