Pei,

In this context, how do you justify the use of 'k'? It seems like, by
introducing 'k', you add a reliance on the truth of the future "after
k observations" into the semantics. Since the induction/abduction
formula is dependent on 'k', the truth values that result no longer
only summarize experience; they are calculated with prediction in
mind.

--Abram

On Sun, Oct 12, 2008 at 8:29 AM, Pei Wang <[EMAIL PROTECTED]> wrote:
> A brief and non-technical description of the two types of semantics
> mentioned in the previous discussions:
>
> (1) Model-Theoretic Semantics (MTS)
>
> (1.1) There is a world existing independently outside the intelligent
> system (human or machine).
>
> (1.2) In principle, there is an objective description of the world, in
> terms of objects, their properties, and relations among them.
>
> (1.3) Within the intelligent system, its knowledge is an approximation
> of the objective description of the world.
>
> (1.4) The meaning of a symbol within the system is the object it
> refers to in the world.
>
> (1.5) The truth-value of a statement within the system measures how
> close it approximates the fact in the world.
>
> (2) Experience-Grounded Semantics (EGS)
>
> (2.1) There is a world existing independently outside the intelligent
> system (human or machine). [same as (1.1), but the agreement stops
> here]
>
> (2.2) Even in principle, there is no objective description of the
> world. What the system has is its experience, the history of its
> interaction of the world.
>
> (2.3) Within the intelligent system, its knowledge is a summary of its
> experience.
>
> (2.4) The meaning of a symbol within the system is determined by its
> role in the experience.
>
> (2.5) The truth-value of a statement within the system measures how
> close it summarizes the relevant part of the experience.
>
> To further simplify the description, in the context of learning and
> reasoning: MTS takes "objective truth" of statements and "real
> meaning" of terms as aim of approximation, while EGS refuses them, but
> takes experience (input data) as the only thing to depend on.
>
> As usual, each theory has its strength and limitation. The issue is
> which one is more proper for AGI. MTS has been dominating in math,
> logic, and computer science, and therefore is accepted by the majority
> people. Even so, it has been attacked by other people (not only the
> EGS believers) for many reasons.
>
> A while ago I made a figure to illustrate this difference, which is at
> http://nars.wang.googlepages.com/wang.semantics-figure.pdf . A
> manifesto of EGS is at
> http://nars.wang.googlepages.com/wang.semantics.pdf
>
> Since the debate on the nature of "truth" and "meaning" has existed
> for thousands of years, I don't think we can settle down it here by
> some email exchanges. I just want to let the interested people know
> the theoretical background of the related discussions.
>
> Pei
>
>
> On Sat, Oct 11, 2008 at 8:34 PM, Ben Goertzel <[EMAIL PROTECTED]> wrote:
>>
>>
>>
>> Hi,
>>
>>>
>>> > What this highlights for me is the idea that NARS truth values attempt
>>> > to reflect the evidence so far, while probabilities attempt to reflect
>>> > the world
>>
>> I agree that probabilities attempt to reflect the world
>>
>>>
>>> .
>>>
>>> Well said. This is exactly the difference between an
>>> experience-grounded semantics and a model-theoretic semantics.
>>
>> I don't agree with this distinction ... unless you are construing "model
>> theoretic semantics" in a very restrictive way, which then does not apply to
>> PLN.
>>
>> If by model-theoretic semantics you mean something like what Wikipedia says
>> at http://en.wikipedia.org/wiki/Formal_semantics,
>>
>> ***
>> Model-theoretic semantics is the archetype of Alfred Tarski's semantic
>> theory of truth, based on his T-schema, and is one of the founding concepts
>> of model theory. This is the most widespread approach, and is based on the
>> idea that the meaning of the various parts of the propositions are given by
>> the possible ways we can give a recursively specified group of
>> interpretation functions from them to some predefined mathematical domains:
>> an interpretation of first-order predicate logic is given by a mapping from
>> terms to a universe of individuals, and a mapping from propositions to the
>> truth values "true" and "false".
>> ***
>>
>> then yes, PLN's semantics is based on a mapping from terms to a universe of
>> individuals, and a mapping from propositions to truth values.  On the other
>> hand, these "individuals" may be for instance **elementary sensations or
>> actions**, rather than higher-level individuals like, say, a specific cat,
>> or the concept "cat".  So there is nothing non-experience-based about
>> mapping terms into a "individuals" that are the system's direct experience
>> ... and then building up more abstract terms by grouping these
>> directly-experience-based terms.
>>
>> IMO, the dichotomy between experience-based and model-based semantics is a
>> misleading one.  Model-based semantics has often been used in a
>> non-experience-based way, but that is not because it fundamentally **has**
>> to be used in that way.
>>
>> To say that PLN tries to model the world, is then just to say that it tries
>> to make probabilistic predictions about sensations and actions that have not
>> yet been experienced ... which is certainly the case.
>>
>>>
>>> Once
>>> again, the difference in truth-value functions is reduced to the
>>> difference in semantics, what is, what the "truth-value" attempts to
>>> measure.
>>
>> Agreed...
>>
>> Ben G
>>
>> ________________________________
>> agi | Archives | Modify Your Subscription
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