On 6/26/20 9:11 PM, James Cook via agora-discussion wrote:
> On Fri, 26 Jun 2020 at 16:08, Kerim Aydin via agora-discussion
> <agora-discussion@agoranomic.org> wrote:
>> On 6/26/2020 8:49 AM, Publius Scribonius Scholasticus wrote:
>>> On 6/19/20 8:26 PM, Kerim Aydin via agora-official wrote:
>>>> The below CFJ is 3851.  I assign it to Publius Scribonius Scholasticus.
>>>>
>>>> status: https://faculty.washington.edu/kerim/nomic/cases/#3851
>>>>
>>>> ===============================  CFJ 3851  ===============================
>>>>
>>>>       R. Lee attempted to perform a forbidden action in the message in
>>>>       evidence.
>>>>
>>>> ==========================================================================
>>>> Caller:                        G.
>>>> Barred:                        R. Lee
>>>>
>>>> Judge:                         Publius Scribonius Scholasticus
>>>>
>>>> ==========================================================================
>>>>
>>>> History:
>>>>
>>>> Called by G.:                                     19 Jun 2020 02:49:52
>>>> Assigned to Publius Scribonius Scholasticus:      [now]
>>>>
>>>> ==========================================================================
>>> First, let's look at the common language definition of "attempt", one of
>>> which is "[To] make an effort to achieve or complete".[0] By this
>>> definition, it seems clear that, since an intent is an effort to
>>> complete the intended action, R. Lee did attempt to perform a forbidden
>>> action; however, we should also look to the use of "attempt" as a term
>>> of art in jurisprudence. Here, we find possibly conflicting definitions:
>>> "Any act that is more than merely preparatory to the intended commission
>>> of a crime"[1] and "the crime of having the intent to commit and taking
>>> action in an effort to commit a crime that fails or is prevented".[2]
>>> The second of these is clearly fulfilled as R. Lee stated eir intent
>>> publicly and took action towards the commission of the crime, but the
>>> first rests upon whether the intent was "merely preparatory". Given that
>>> the statement of intent was a necessary condition for the later
>>> commission of the crime and could not have reasonably served any other
>>> purpose, I find that the intent was more than merely preparatory. Given
>>> that the three definitions are agreeable with respect to the
>>> circumstances, we need not further analyze which is best to use. As a
>>> result, I assign a judgment of TRUE to CFJ 3851.
>>>
>>
>> Actuallly.... I forgot about this, but I thought of something else here.
>>
>> I took it for granted that changing the ruleset below Power=4 to "Meep"
>> would ossify agora.  However, this would remove the explicit definition of
>> contract, which would make the document (potentially) a "common-law"
>> agreement that in Agoran custom, could be modified by the consent of all
>> parties.
>>
>> And we'd still have the description of agora in Rules 101 and 1689.
>>
>> And you can make various arguments like - R101 still tells us a little
>> about the pieces we need to change an agreement (parties and an agreed
>> forum).  Before the change we knew who the parties were, and we didn't
>> explicitly change that so they're the same; before the change we knew what
>> "public" meant, so that's still a common-law method of determining proof
>> of consent, etc.  Also noting the recent judgement (on shines) that found
>> that rules-terms could persist in custom more than previously allowed.
>>
>> Or just tell me I'm silly and obviously the change would ossify agora,
>> that's fine too...
>>
>> -G.
> 
> I've thought it would be interesting to play a Nomic that starts with
> just one simple rule with text like "This is a Nomic; figure the rest
> out.". Or just on rules written down explicitly.
> 
> It doesn't sound that silly for Agora to still work with just the
> power-4 rules plus Meeps. The rules sort of say "There are fora; you
> say your actions over the fora; proposals change the gamestate; here's
> an example "fountain" rule some people made; now go have fun!"
> 
> Given the absence of other guidance, R1698 might be interpreted as
> implying that the players can adopt proposals, and that they take
> effect unless they would ossify Agora.
> 
> - Falsifian
> 

There does seem to be an argument to be made here, but if that's the
case I'm not sure what effect R1698 would have.

-- 
----
Publius Scribonius Scholasticus, Herald, Referee, Tailor, Pirate
Champion, Badge of the Great Agoran Revival, Badge of the Salted Earth

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