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Flashbacks 
 
Coming to Grips with Jihad 
  <http://www.theatlantic.com/images/1pt.gif> 
September 12, 2001 
 
 A <http://www.theatlantic.com/images/dc-a.gif> s investigators attempt
to trace yesterday's devastating terrorist acts to their source,
attention seems increasingly to be focusing on Osama bin Laden and his
militant followers—Islamic fundamentalists who consider themselves
engaged in a "jihad" (often translated as "holy war" but perhaps more
accurately rendered as "righteous struggle") against the Western world.
The attacks on New York and Washington (if they are, indeed, the work of
bin Laden's men) represent the most audacious expression to date of
fundamentalist Islamic hatred for the West. But the jihad is not new. A
number of Atlantic articles from the early 1990s to the present have
considered the movement, addressing its origins and its consequences. 

In  <http://www.theatlantic.com/issues/90sep/rage.htm> "The Roots of
Muslim Rage" (September 1990), the historian of Islam Bernard Lewis
explored the reasons behind Islamic fundamentalists' antipathy to the
West. He contended that "fundamentalist leaders are not mistaken in
seeing in Western civilization the greatest challenge to the way of life
that they wish to retain or restore for their people." Arguing that
Islamic fundamentalists are ultimately struggling against the dramatic
changes brought about by secularism and modernism, Lewis went on to
write that "Islamic fundamentalism has given an aim and a form to the
otherwise aimless and formless resentment and anger of the Muslim masses
at the forces that have devalued their traditional values and, in the
final analysis, robbed them of their beliefs, their aspirations, their
dignity, and to an increasing extent even their livelihood." Lewis
brought his piece to a close with an admonition: 

It should now be clear that we are facing a mood and a movement far
transcending the level of issues and policies and the governments that
pursue them. This is no less than a clash of civilizations—the perhaps
irrational but surely historic reaction of an ancient rival against our
Judeo-Christian heritage, our secular present, and the worldwide
expansion of both. It is crucially important that we on our side should
not be provoked into an equally historic but also equally irrational
reaction against that rival.... The movement nowadays called
fundamentalism is not the only Islamic tradition. There are others, more
tolerant, more open, that helped to inspire the great achievements of
Islamic civilization in the past, and we may hope that these other
traditions will in time prevail. 

In  <http://www.theatlantic.com/issues/96may/blowback.htm> "Blowback"
(May 1996), Mary Anne Weaver explained Osama bin Laden's rise to power
as an example of the manner in which the U.S. support for the Afghan
mujahideen—the loose coalition of fighters from all parts of the Islamic
world who doggedly resisted Soviet occupation during the 1980s—has
backfired on the United States. In essence, Weaver wrote, the CIA's
training of the mujahideen allowed for the creation and development of
"an informal network of small, loosely organized underground cells, with
support centers scattered around the world: in the United States, the
Persian Gulf countries, Germany, Switzerland, Scandinavia, Sudan,
Pakistan, and Afghanistan." After describing the enduring relationships
forged in this network—between, among others, the Saudi Arabian bin
Laden, the Afghan leader Gulbaddin Hekmatyar, the blind Egyptian cleric
Sheikh Omar Abdul-Rahman (convicted in 1996 of seditious conspiracy to
wage a "war of urban terrorism against the United States"), and the
Palestinian Ramzi Ahmed Youssef (considered to have been the mastermind
of the 1993 terrorist attack on the World Trade Center)— Weaver noted
that such connections, the direct result of U.S. intervention in
Afghanistan more than a decade ago, have led to the emergence of "a new
breed of terrorist" whose energies are directed against their former
sponsors and trainers. The nature of terrorism has changed, Weaver
concluded—today, "E-mail and faxes drive the jihad."

More recently, Robert Kaplan visited the Afghanistan-Pakistan border
and, in  <http://www.theatlantic.com/issues/2000/09/kaplan.htm> "The
Lawless Frontier" (September 2000), painted a disturbing picture of a
region dominated by tribalism, ignorance, violence, and rampant
religious fanaticism. The region's fundamentalist religious fervor
crystallized in 1994 with the emergence of the Taliban, a militant group
devoted to an extremely inflexible version of Islam. In 1996, the
Taliban seized control of Afghanistan's government, and, as Kaplan
observed during his April, 2000, trip, it now continues to exert a
powerful, destabilizing influence on the border regions of Pakistan. 

The Taliban embody a lethal combination: a primitive tribal creed, a
fierce religious ideology, and the sheer incompetence, naiveté, and
cruelty that are begot by isolation from the outside world and growing
up amid war without parents. They are also an example of globalization,
influenced by imported pan-Islamic ideologies and supported economically
by both Osama bin Laden's worldwide terrorist network (for whom they
provide a base) and a multibillion-dollar smuggling industry in which
ships and trucks bring consumer goods from the wealthy Arabian Gulf
emirate of Dubai (less a state than the world's largest shopping mall)
through Iran and Afghanistan and on to Quetta and Karachi. 

In addition, we've included
<http://www.theatlantic.com/unbound/interviews/ba2000-08-09.htm> an
Atlantic Unbound interview from August, 2000, in which the Pakistani
journalist Ahmed Rashid discussed his book, Taliban: Militant Islam, Oil
and Fundamentalism in Central Asia, and shared insights gained from his
extraordinary access to Afghanistan and its radical Taliban movement. 

Today, the U.S. has a "get Osama bin Laden policy" but no effective
Afghan policy.... Afghanistan is now a major regional threat not just
because the Taliban are harboring Islamic extremists from more than
twenty countries in the Middle East, South Asia, and Central Asia but
also because of the proliferation of heroin exports, the sales of arms
and other weapons, and the cross-border smuggling which is destroying
all the economies in the region. Afghanistan is a black hole sucking in
all its neighbors. 

http://www.theatlantic.com/unbound/flashbks/jihad.htm
<http://www.theatlantic.com/unbound/flashbks/jihad.htm#> 

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