I  wonder what drove those young Yemeni Americans to be associated with  al quaida. They were popular in high school and  they  seemed to be adjusted in American society.All the accused terrorists have visited Pakistan and Afghanisthan. Why they have to make a pilgrimage to Pakistan?

Something attracted them. What is it?

 Note: forwarded message attached.



Do you Yahoo!?
New DSL Internet Access from SBC & Yahoo!
--- Begin Message ---
From: Dil Deka

I asked Mitra to send me her story on the sleeper cell in Buffalo, NY.Here's her story.

--------------------
Detour From Dream 
--------------------

By S. Mitra Kalita
STAFF CORRESPONDENT

September 20, 2002

Lackawanna, N.Y. - The young men lived just blocks from each other, known to many in 
this city's Yemeni pocket since the day they were born. They were the sons of men who 
worked for all-American companies like Bethlehem Steel and Ford. They shined on the 
soccer field and the basketball court. They loved cheeseburgers and the Buffalo Bills.

When the government accused them last week of supporting terrorists, neighbors and 
family clung to these wholesome images, recalling them over and over, as proof of how 
their boys really were innocent, really didn't hate their birthplace, really wouldn't 
carry guns in the name of God.

For their parents and grandparents, after all, their American dream likely started and 
will end here. Even after the steel plant closed and the jobs left, they stayed in 
this run-down neighborhood. They stayed for the kids' schools, the grandchildren next 
door, the convenience of walking just steps to the store or to the mosque to pray.

Exactly what happened last year, when federal authorities allege the men from 
Lackawanna traveled to Afghanistan and donned uniforms and rifles to learn how to be 
al-Qaida terrorists, remains unknown. But in the months leading up to the trip, it is 
clear that the group was looking for something that could not be found in the America 
of their parents' dreams. Their search offers a window into the Islam that is 
increasingly turned to across the sleepy towns and thriving cities of America - not by 
foreigners but by the U.S.-born and bred.

Analysts say they are especially puzzled because the religious group the men pledged 
their allegiance to - Tablighi Jamaat - is a relatively bookish and spiritual one. 
They wonder if the current predicament of the alleged terror cell members in this 
suburb of Buffalo might offer insight into how some Muslim youth get caught up beyond 
their intentions.

In the spring and summer of last year, the FBI alleges, seven men traveled from 
Lackawanna to Pakistan, then Afghanistan, to undergo religious training under the 
auspices of Tablighi Jamaat, which translates into "a group delivering a message."

In Pakistan, they were "made aware they were going to meet the 'Most Wanted' one," 
said federal prosecutor William Hochul, referring to Osama bin Laden. In Afghanistan, 
he said, they watched videos detailing the bombing of the USS Cole before traveling to 
an al-Qaida training camp where they trained in mountain climbing and explosives and 
heard a speech from bin Laden.

The five who were arrested last week in raids are Sahim Alwan, 29; Faysal Galab, 26; 
Shafal Mosed, 24; Yasein Taher, 24; and Yahya Goba, 25. Mukhtar al-Bakri, was arrested 
in Bahrain and flown to the United States for arraignment. Two other members of the 
alleged "sleeper cell," Jaber Elbaneh and Kamal Derwish, are at large and believed to 
be in Yemen.

Close friends of the men say Derwish, described by neighbors as a bearded, overweight 
and righteous man, was the ringleader who encouraged the others to become more 
religious. The group's transformation into more devout Muslims was apparent to many in 
this tight-knit community. When they tried to grow long beards, known as "lihya" in 
Arabic, some neighbors jokingly called the group "Lihya Inc."

To be a Muslim teenager is to grapple with conflicting identities and cultures, to 
search for halal buffalo wings and modest clothing that still looks good. While the 
Yemeni community in Lackawanna supports its youth through an Islamic school, a soccer 
league and a community center, life beyond the First Ward - the city's shabbiest area 
housing its minority residents before a drive over a bridge yields a gentrifying 
downtown - can pose challenges.

"White people call them towelheads or ragheads," said Ron Jones, a black lifelong 
resident of the First Ward. "The bridge divides us. This is supposed to be a ghetto."

In a working-class city of 19,000, the number of people with Yemeni heritage is 
estimated as high as 3,000. Yemenis came to the area in the 1920s to take industrial 
jobs, but the community has suffered in recent years from poverty and high 
unemployment rates as companies have closed their doors or moved.

Lackawanna's white residents characterize race relations as harmonious, although they 
admit there has been some resentment of the Yemenis over the years. "They pay cash for 
their houses, and the boys have some arrogance," said Gerry Smerka, 61, a lifelong 
resident who was married in the onion-domed Ukrainian church now converted into the 
city's lone mosque.

Still, the suspects appeared to have adjusted: Taher, a soccer star, was voted 
"friendliest" in his high school graduating class, while Alwan led prayers at the 
mosque on Fridays. Most of them married and had children.

None come from especially religious families. "We try to pray, but we're pretty laid 
back," said a cousin of Galab's. Federal prosecutors say Mosed and Taher were frequent 
visitors to the Casino Niagara, the former spending $89,000 over an unknown period; 
Islam forbids gambling.

Every few months, members of Tablighi Jamaat arrive in Lackawanna to knock on doors 
and remind people of their faith. Friends wonder what they said that triggered the 
change in the men.

"You go through a phase in your life. Do you want to achieve financial wealth or 
follow the path?" said Maneer Muflahi, 35, a third-generation Yemeni and son of a 
retired Bethlehem Steel worker. "They weren't successful financially. They weren't 
successful in the education system. They found something they could get into."

Tablighi Jamaat preaches a strict adherence to Islam, asking followers to frame 
everything in their life in terms of their religion. Some do not watch television or 
listen to music. Days are spent reading the Koran. They travel from community to 
community and sleep on bed rolls on the floors of mosques, eating honey and bread for 
breakfast, lentils for lunch and something equally simple for dinner. Young, militant 
men often grow disenchanted with Tablighi Jamaat, which has its roots in South Asia 
and draws millions to its annual gathering in Pakistan, because it is so apolitical. 
To them, Jamaat followers have a standard question said one former member: "Before you 
go on jihad, have you corrected yourself? Is your own neighborhood OK?"

"It is pretty widely accepted that the Tablighi Jamaat is an internal renewal 
movement," said Barbara Metcalf, a history professor at the University of California 
at Davis. "It's very routine for groups to travel. They might come to the United 
States and look up Muslim names in the phone book. ... It would not be at all uncommon 
to do a mission within Pakistan, especially if they have never lived in another 
country."

Metcalf, who has studied the group and concluded it is a peaceful and apolitical one, 
said, "One student I know tells me at least half the Muslim students on American 
campuses participate in Tablighi Jamaat."

When the young men from Lackawanna said they were going to Pakistan, Muflahi said he 
tried to convince them not to. He was concerned because the younger members of the 
group were impressionable, gullible even. "When's the last time you went to Yemen?" he 
recalled asking. "Your Arabic is weak. Go to Yemen and brush up on it. Learn our 
tribal culture and ways ... If things don't go right in Pakistan, who are you going to 
fall back on?"

Upon their return to Lackawanna, friends recalled that the suspects did complain about 
miserable conditions in Pakistan. A federal prosecutor this week said al-Bakri 
considered himself a member of al-Qaida when he was in the training camp, but not when 
he left.

Still, they remained religious, friends say, wearing long gowns to mosque and 
nitpicking about the length of pant cuffs. On Sept. 11 of last year, the day the 
United States was attacked, friends and family insist the suspects mourned with the 
entire nation. Coincidentally, Alwan was interviewed by the Buffalo News a few days 
later. He told a reporter he felt scared and threatened by the stares of strangers.

"We look at ourselves as targets more than anyone else. We're targets of both now: 
racism and terrorism," he said. "We're double targets, as Americans and Muslims." 

Copyright (c) 2002, Newsday, Inc. 

--------------------

This article originally appeared at:
http://www.newsday.com/news/printedition/ny-uslack202932261sep20(0,5856934).story 

Visit Newsday online at http://www.newsday.com
--- End Message ---

Reply via email to