This part two is important:
"

On the issue of women's rights, divine wisdom, in the sense we have just discussed it, and the injunction upon Bahá'ís to observe "wisdom" in their action directly converge. While Bahá'u'lláh unequivocally proclaimed the equality of men and women,(29) in a 1902 Tablet to Corinne True, 'Abdu'l-Bahá, in answer to a question regarding the exclusion of women from the Chicago House of Justice, replied that the House of Justice, "according to the explicit text of the Law of God, is confined to men, this for a wisdom of the Lord God's, which will ere long be made manifest as clearly as the sun at high noon."(30) Seven years later, in 1909, 'Abdu'l-Bahá ruled that this exclusion applied only to the as yet unformed Universal House of Justice and allowed women in America to serve on local bodies.(31) When women in Iran, however, attempted to imitate the American Bahá'í women by discarding the veil and demanding a greater role in Bahá'í administration, 'Abdu'l-Bahá insisted that "nothing should be done contrary to wisdom." He further admonished them,

Ye need to be calm and composed, so that the work will proceed with wisdom, otherwise there will be such chaos that ye will leave everything and run away. "This newly born babe is traversing in one night the path that needeth a hundred years to tread" [A Persian proverb]. In brief, ye should now engage in matters of pure spirituality and not contend with men. Abdu'l-Bahá will tactfully take appropriate steps. Be assured. In the end thou wilt thyself exclaim, "This was indeed supreme wisdom!"(32)

'Abdu'l-Bahá's anxiety over the agitation of Iranian Bahá'í women was quite understandable. In the Middle East, where males and females typically operate in entirely separate spheres, nothing would have aroused greater antipathy from Muslims than to see Bahá'í women uncovered and moving freely and equally among men. A woman could not consult in a private meeting of an assembly with men and expect to maintain her reputation. "

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