IMO, Baha'i soteriology is both particularist and inclusivist. That is because the particularity of the Baha'i primary sources admit the possibility of redemption for those who are not Baha'is. It is difficult to make a similar case, although some have tried, from the texts incorporated into the New Testament.
Mark, Doesn't this also fit, from Baha'u'llah?"He should forgive the sinful, and never despise his low estate, for none knoweth what his own end shall be. How often hath a sinner attained, at the hour of death, to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the Concourse on high! And how often hath a devout believer, at the hour of his soul's ascension, been so changed as to fall into the nethermost fire! " Gleaning 264
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