The stories of Hud and Salih are somewhat similar to the story of Noah, the flood and the Ark. They are all symbolic. In the Bahá'í Writings we find explained the significance of such terms as Noah's Ark, the flood, the she-camel and other incidents. For example, 'Abdu'l-Bahá in a Tablet(3) explains that the she-camel was symbolic of the holy spirit of Salih, and the milk was symbolic of the spiritual food which his spirit offered to the people. The significance of the she-camel being hamstrung is the suffering inflicted by the wicked people on that holy soul, Salih. The spring of water which the people denied to the she-camel signifies life on this earth. The people were so attached to earthly things that they could not recognize the gifts of God to them, and so they rose up in opposition to Salih, and when he departed from their midst they became deprived of his spiritual influence. His absence was the calamity which caused them to be deprived of the bounties of God and consequently they perished spiritually. There is a chapter in the Qur'án known as the Surah of Hud. It tells the story of all the Prophets including Hud and Salih. It describes how they were all denied, opposed and persecuted by their own people. Bahá'u'lláh refers to this in the Kitáb-i-Íqán:
 
 (Adib Taherzadeh, The Revelation of Baha'u'llah v 4, p. 427)
 
I found this in "Ocean"
 
 

-----Original Message-----
From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]On Behalf Of [EMAIL PROTECTED]
Sent: 11 July 2005 03:18
To: Baha'i Studies
Subject: She-Camel (An-Naghah)

Dear friends,
 
Baháulláh refers to the She-Camel (An-Naghah in Arabic) in the Epistle of the Son of the Wolf as its station being exalted in reference to same in the Holy Qurán. I was told that the story is presented in the Qurán as related to the Prophet Saaleh. Anyone have any info or a reference that they could suggest.
 
Thanks.
 
Fariborz
 
 
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