1.  Abdu'l-Baha refers, as well,  to Mary Magdelena as the reason for the return of the faith of the disciples.
 
"O maid-servant of God! Verily, Mary, the Magdalene, was a villager, but she kept firm in the Cause of Christ and confirmed the apostles at the time she declared to them (thus): "Verily, Christ is alive and eternal and death did not overtake Him; and verily, the foundation of His religion is not shaken by His crucifixion at the hand of the oppressors!" By this her face is eternally shining from the horizon of guidance."
 (Abdu'l-Baha, Tablets of Abdu'l-Baha v2, p. 268)
 
2.  Perhaps if one were to approach the issue of "resurrection of the body" from the perspective of these verses; the task might not be so difficult.  It would seem that the Christian will the need to face the fact that as "eating" cannot be taken literally' then the use of the word "bread" cannot be so taken.  He might then be willing to conclude that bodily ascension is probably not what is meant by the word "ascended".
 
 
:6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
 
6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
 
6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
(King James Bible, John)
 
Richard.
 
 
 
 
 
 
 
 
 
 
 
----- Original Message -----
Sent: Tuesday, October 10, 2006 1:25 AM
Subject: Resurrection of Christ

One issue of major importance for Baha'is with relation to Christians is the resurrection of Jesus.  The resurrection is connected to the ascension and return of Christ.  If there was a bodily resurrection then there was a bodily ascension and the return of Christ would be the very same person returning.  One thing I don't know how to explain well is 'Abdu'l-Baha's explanation.  The explanation He gives certainly doesn't appear to agree with the resurrection narratives.  'Abdu'l-Baha says that the resurrection was the disciples regaining their faith.  However, the narratives have the regaining of faith something that happens AFTER the resurrection.  Furthermore, they have Jesus as helping them get their faith back, whereas 'Abdu'l-Baha says they got it back by themselves.  When 'Abdu'l-Baha gives biblical proof it is not from the narratives.  Hence I don't see how to prove that the resurrection had anything to do with the disciples.  Any thoughts?
 
Regards,
David


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