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Shoghi Effendi was the great grandson of Baha'u'llah and the grandson of Abdu'l 
Baha,
so he was an Aghsan.  He was also an Afnan, descended from the Bab's family.
 
>He no longer metions the Aghsan in this part, implying he wrote them out of it.

I don't think that's a fair implication.  He certainly mentions Aghsan in other 
parts of His will.

As an analogy, in the first sentence of this post, I did not mention Bahiyyih 
Khanum.
That does not imply that I think she's unimportant. (God forbid!)
Tim 


All good art is about something deeper than it admits.
--Roger Ebert 




________________________________
From: Stephen Gray <skg_z...@yahoo.com>
To: Baha'i Studies <bahai-st@list.jccc.edu>
Sent: Thu, September 2, 2010 12:49:20 PM
Subject: Will & Testament of Abdu'l-Baha Part 3


The Baha'i Studies Listserv
http://reference.bahai.org/en/t/ab/WT/wt-3.html

He no longer metions the Aghsan in this part, implying he wrote them out of it.

He even goes so far as to appoint an Afnan (Shoghi Effendi) to be Guardian.

He refers to him as an Afnan (ie twig), not as an Agshan (branch) not even half 
or step wise.

Remember, the family tree was patrilineal. Imagine maping it out like this. 
Fathers branch out to list their desendants and mothers just stay listed 
without 
links. Males would therefore be braches and twigs on this chart and women, 
leaves.

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