The Baha'i Studies Listserv Beloved remains Purest Branch and Master's mother transferred Christmas Day: It had long been the desire of the Greatest Holy Leaf to lie near her mother, who was buried in 'Akká, as was her brother, Mihdi. But when Bahiyyih Khanum passed away in 1932 she had been befittingly interred on Mt Carmel near the Shrine of the Báb. Shoghi Effendi conceived the idea of transferring the remains of her mother and brother, so unsuitably buried in 'Akká, to the vicinity of her resting-place and in 1939 he ordered in Italy twin marble monuments, similar in style to the one he had erected over her own grave. Fortunately these reached Haifa safely in spite of the war. Far from being a simple procedure "the consummation of this long, this profoundly cherished hope" proved to be extremely difficult. I will quote from my own published account of these events as I was, of course, present in Haifa at the time: "Whilst their tombs were still in process of excavation from the solid rock of the mountain, the Guardian had learned that the Covenant-breakers were protesting against the right of the Bahá'ís to remove the mother and brother of 'Abdu'l-Bahá to new graves, actually 260 having the temerity to represent to the government their so-called claim as relatives of the deceased. As soon, however, as the civil authorities had the true state of facts made clear to them - that these same relatives had been the arch-enemies of the Master and His family, had left the true Cause of Bahá'u'lláh to follow their own devices, and had been denounced by 'Abdu'l-Bahá in His Will and Testament - they approved the plan of the Guardian and immediately issued the necessary papers for the exhumation of the bodies. Without risking further delay Shoghi Effendi, two days later, himself removed the Purest Branch and his mother to Mount Carmel". After daybreak, accompanied by a few Bahá'ís, Shoghi Effendi went to 'Akká, opened one grave after the other, and brought the remains to Haifa. He later told me about it; it had been a nerve-racking experience for him in every way. In the first place there was a very real risk that the Covenant-breakers might decide to come with a party of supporters to the cemeteries and try to prevent by force the exhumations; in this they would have had the sympathy of the Muslims who believe that to open a grave is the greatest desecration, and indeed open graves just for the purpose of inflicting this greatest of all insults. Aside from this danger, to stand while a grave is being opened, no matter how noble the purpose for doing it may be, is a very harrowing experience; how much more so for a sensitive person like Shoghi Effendi! When the earth was removed from the coffin of the Master's mother he discovered the wood was still intact, except for the bottom which had rotted away, and so he instructed them to gently remove the top. He told me the figure of 'Abdu'l-Bahá's mother, would in her shroud, lay there so clearly outlined that one could almost discern her features, but it collapsed in dust and bones at the first touch. He descended into the grave and with his own hands helped to place the skeleton in the new coffin prepared for it; this was then closed, loaded on a waiting vehicle, and they all proceeded to the second Arab cemetery where the Purest Branch was buried and there opened his grave. As he had been buried two decades longer than his mother, and the interment had been hastily carried out in the days when Bahá'u'lláh was so strictly confined in the prison barracks of 'Akká, the coffin had entirely disintegrated and Shoghi Effendi again gathered up himself the few bones and dust that remained and again placed them himself in the second coffin that lay beside the grave to receive them. Although all this was carried out successfully 261 it took many harrowing hours of strain and anxiety to accomplish before Shoghi Effendi, with his precious trust, could return to Haifa. I will again quote from what I wrote at the time as it is so much more vivid than anything I could rewrite at this distance from the event: "Twilight has fallen on Mount Carmel and the veils of dusk have deepened over the bay of 'Akká. A group of men stand waiting by the gate, beneath the steps. Suddenly there is a stir, the gardener runs to illumine the entrance and amidst the white shafts of light a procession appears. A man clothed in black rests the weight of a coffin on his shoulder. It is the Guardian of the Cause and he bears the mortal remains of the Purest Branch, Bahá'u'lláh's beloved son. Slowly he and his fellow bearers mount the narrow path and in silence approach the house adjacent to the resting-place of the Greatest Holy Leaf. A devoted servant speeds ahead with a rug and candelabra from the Holy Shrines and swiftly prepares the room. The gentle, strong face of the Guardian appears as he enters the door, that precious weight always on his shoulder, and the coffin is laid temporarily to rest in a humble room, facing Bahji, the Qiblih of the Faith. Again those devoted servants, led by their Guardian, return to the gate and again remount the path with another sacred burden, this time the body of the wife of Bahá'u'lláh, the mother of the Master." The moment this task had been safely accomplished the American Assembly, on 5 December, received the following cable from Shoghi Effendi: "Blessed remains Purest Branch and Master's mother safely transferred hallowed precincts Shrines Mount Carmel. Long inflicted humiliation wiped away. Machinations Covenant-breakers frustrate plan defeated. Cherished wish Greatest Holy Leaf fulfilled. Sister brother mother wife 'Abdu'l-Bahá reunited one spot designed constitute focal centre Bahá'í Administrative Institutions at Faith's World Centre. Share joyful news entire body American believers. Shoghi Rabbani." The signing of the Guardian's full name was required as we were at war and all correspondence was censored. The exquisite taste and sense of proportion, so characteristic of everything the Guardian created, is nowhere better reflected than in the marble monuments he erected over the four graves of these close relatives of 'Abdu'l-Bahá. Designed in Italy according to Shoghi Effendi's own instructions and executed there in white Carrara marble, they were shipped to Haifa and placed, in the decade between 1932 and 1942, in their predestined positions, 262 around which he constructed the beautiful gardens which we commonly referred to as the "Monument Gardens" and which he evolved into the fulcrum of that arc on Mt Carmel about which are to cluster in future the International Institutions of the Faith. For three weeks these precious remains were kept in that room until, as Shoghi Effendi cabled in 26 December: "Christmas eve beloved remains Purest Branch and Master's mother laid in state Báb's Holy Tomb. Christmas day entrusted Carmel's sacred soil. Ceremony presence representatives Near Eastern believers profoundly moving. Impelled associate America's momentous Seven Year enterprise imperishable memory these two holy souls who next twin founders Faith and perfect Exemplar tower together with Greatest Holy Leaf above entire concourse faithful. Rejoice privilege pledge thousand pounds my contribution Bahiyyih Khanum Fund designed inauguration final drive insure placing contract next April last remaining stage construction Mashriqu'l-Adhkar. Time pressing opportunity priceless potent aid providentially promised unfailing." The genius of the Guardian for doing things befittingly, ever following so faithfully in the footsteps of his beloved grandfather, is nowhere better demonstrated than in the extreme honour and reverence with which he accomplished the final interment of those two holy souls who had been so much loved by both Bahá'u'lláh and 'Abdu'l-Bahá. So unique is this entire event in religious history that I feel it must receive its full due here. Again I refer to the above-mentioned article: "The last stone is laid in the two vaults, the floors are paved in marble, the name plates fixed to mark their heads, the earth smoothed out, the path that leads to their last resting-place built...And now, again on the shoulder of the Guardian, they are borne forth to lie in state in the Holy Tomb of the Báb. Side by side, far greater than the great of this world, they lie by that sacred threshold, facing Bahji, with candles burning at their heads and flowers before their feet...The following sunset we gather once again in that Holy Shrine...Slowly, held aloft on the hands of the faithful, led by Shoghi Effendi, who never relinquishes his precious burden...Once they circumambulate the Shrines, the coffin of beloved Mihdi, supported by the Guardian, followed by that of the Master's mother, passes us slowly by. Around the Shrine, onward through the lighted garden, down the white path, out onto the moonlit road, that solemn procession passes. High, seeming to move of themselves, above the heads of 263 those following, the coffins wend their way...They pass before us, outlined against the night sky...They approach, the face of the Guardian close to that priceless burden he bears. They pass on toward the waiting vaults. Now they lay the Purest Branch to rest. Shoghi Effendi himself enters the carpeted vault and gently eases the coffin to its preordained place. He himself strews it with flowers, his hands the last to caress it. The mother of the Master is then placed in the same manner by the Guardian in the neighbouring vault...Masons are called to seal the tombs...Flowers are heaped upon the vaults and the Guardian sprinkles a vial of attar of rose upon them...And now the voice of Shoghi Effendi is raised as he chants those Tablets revealed by Bahá'u'lláh and destined by Him to be read at their graves." (Ruhiyyih Khanum, The Priceless Pearl, p. 259)
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