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 Posted on Wed, Sep. 10, 2008
Being black doesn't mean innocence By LEONARD PITTS JR.
*I*f Kwame Kilpatrick were white, don't you think he'd have been thrown out
of office a long time ago? Heck, he'd be out of jail by now and shopping his
memoirs.

Instead, it was just last week, after a year of scandal and revelation that
has paralyzed his city and made it the punchline to an international joke,
that Detroit's mayor surrendered his office and copped a plea: 120 days in
jail, five years probation and a $1 million fine. Because, you see,
Kilpatrick is not white, he is black in a city that is itself more than 80
percent black. And that complicated things.

For instance, it led to undeserved support from the local black paper.

And to a massive rally for him at a black church.

And to black people blaming the media for ''bringing down'' a gifted black
man.

And to a political consultant calling the case, ``Jim Crow justice.''

And to Kilpatrick repeatedly portraying himself as a victim of racial
politics and a ``lynch mob mentality.''

All the claims of racial solidarity and victimization gave Kilpatrick what
Eliot Spitzer could never have imagined: a base from which to dig in his
heels and declare he would not be moved.

If you didn't know better, you might have thought this was Birmingham in
1963 or Montgomery in '55, with strains of *We Shall Overcome* ringing in
the air. You'd never know it was Detroit in 2008 where the issue wasn't
desegregation or human dignity but, rather, a mayor who had an extramarital
affair with his chief of staff, fired police who came too close to
discovering it, lied about it under oath, agreed to an $8.4 million payoff
to keep police from releasing explicit text messages proving the affair and,
for good measure, shoved a sheriff's deputy trying to serve a subpoena to
someone else in an unrelated matter.

Racial victimization? Jim Crow justice? Give me a break.

*Caught in scandal or sin*

In an April column, I excoriated the mayor for playing upon African
America's reflexive tendency to rally in defense of any one of us who gets
in trouble. But that's only part of the problem here. It's not just that
someone played black folks, but that black folks keep letting themselves be
played.

Truth is, we get played like checkers any time any high profile one of us is
caught in scandal or sin. From Michael Jackson to O.J. Simpson to Tawana
Brawley to Mike Tyson to Marion Barry to Kilpatrick, lying his natural
backside off in court, we keep proving pathetically susceptible to
manipulation by any brother or sister who says white folks have done him or
her wrong -- especially if they invoke God a few times for good measure.

There's an axiom that goes: Fool me once, shame on you; fool me twice, shame
on me. But what about fool me 87 times? What about, fool me like the nerdy
kid with the ''kick me'' sign taped to his back?

What happens when you get fooled like that? I'll tell you what should
happen. You should say, Enough. You should evolve the social and political
maturity, the common sense and the plain self respect to stop letting
yourself be used like a dishrag.

African Americans -- and, for that matter, all people of conscience -- have
a moral responsibility to stand up for those who truly are victims of racial
injustice. In defending those people, we should be unstinting and
unwavering.

We should not, however, be unthinking. We should stop falling into the easy
trap of believing every black man in trouble is a victim of racial
malfeasance. Sometimes, a black man in trouble is a victim of his own
malfeasance. If more black folks in Motown had understood this, the city
might not have spent the last year embarrassing itself.

For centuries, African Americans have struggled to teach white people that
black does not mean guilt. Frankly, it's high time we ourselves learned a
corresponding truth.

It doesn't mean innocence, either.


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(c) 2008 Miami Herald Media Company. All Rights Reserved.
http://www.miamiherald.com

-- 
"Usually when people are sad, they don't do anything. They just cry over
their condition. But when they get angry, they bring about a change."
- Malcolm X, Malcolm X Speaks, 1965

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