http://www.latimes.com/news/politics/la-na-organizer18-2008sep18,0,3509197.story?track=rss
*From the Los Angeles Times*
COLUMN ONE Community organizers have deep roots in democracy The title may
be nebulous, but the job of helping citizens bring about change -- once held
by Democratic presidential nominee Barack Obama -- is 'as American as apple
pie.'
By Richard Fausset
Los Angeles Times Staff Writer

September 18, 2008

DETROIT — The elementary school moms didn't ask a lot of questions about
this man Bill. They were too eager to tell him -- to tell
anybody*anybody*-- about the loose and snarling pit bulls, the
gun-toting gangsters, and the
dogcatchers and police who always seemed to come too late.

The principal, Helena Lazo, had introduced him simply: "*Bill nos va a
ayudar*." Bill is going to help us.

When Bill O'Brien faced the five women at Roberto Clemente Learning Academy,
he encouraged them to enumerate the problems plaguing their Southwest
Detroit neighborhood. He propped an elbow on a table and listened.

When they had finished, he asked, with an impish grin: "So what else do kids
do after school around here, besides shoot guns and let dogs loose on you?"

O'Brien, 60, stands out in this tough industrial neighborhood of
working-class blacks, Appalachian whites and Latino immigrants. He is
balding and tall, with the pinkish hue of an Irishman who has spent too much
time in the sun. This morning, his open-collared dress shirt was tucked into
a pair of gray slacks. He looked like a priest, perhaps, or a kindly English
teacher.

He has, in fact, been both of those things, but for the last 30 years
O'Brien has mostly been a professional community organizer. As job titles
go, he is aware it is a nebulous one: For years, he said, he struggled to
explain his work to his own mother.

These days, however, it isn't just his mother who is asking. Because Barack
Obama spent a few years after college as a community organizer, the nation
is weighing whether this little-understood job is a suitable prelude to the
presidency.

Obama, the Democratic nominee, holds up his three years of organizing on
Chicago's South Side, along with his stints in the U.S. Senate and Illinois
Legislature, as proof of his commitment to public service.

Republicans have taken a harsher view: At the GOP convention this month,
former New York Mayor Rudolph W. Giuliani drew a big laugh by simply
uttering the phrase "community organizer" -- then adding, after a stand-up
comedian's pause, "*What*?"

Alaska Gov. Sarah Palin, the GOP vice presidential nominee and former mayor
of Wasilla, said that a small-town mayor is "sort of like a community
organizer, except that you have actual responsibilities."

Some liberals contended that the attacks carried racial undertones because
Obama, like many other community organizers, worked largely with poor
minorities.

The confusion over the role of community organizers may stem from the fact
that, by their own admission, anyone can qualify to be one, so long as they
take a lead in motivating people to bring about change. The title could
apply to the leaders of the Boston Tea Party or to modern-day antiabortion
protesters.

Robert Fisher, a professor of social work at the University of Connecticut,
argues that organizing, with its focus on helping citizens make their voices
heard, is "as American as apple pie."

But O'Brien's style of organizing, like Obama's, also belongs to a specific
tradition, one closely allied with the labor movement, the civil rights
struggle and Christian peace and justice movements.

Both Obama and O'Brien worked for a time for nonprofits aligned with the
Gamaliel Foundation, a group inspired by the work of Saul Alinsky, who
organized poor neighborhoods around the Chicago stockyards in the 1930s.
This month in the National Review, writer Stanley Kurtz cited Obama's
organizing work as a "connection with the world of far-Left radicalism."

O'Brien winces at the idea that his is partisan work. The problems he tries
to solve, he says, are practical.

Like the problems the mothers were having on the streets around the Roberto
Clemente school. Everybody was complaining at the parents' meetings, they
told him, but nothing was getting done.

"OK. Let's imagine the dogcatcher or the City Council person comes to your
parents' meeting," O'Brien said, leaning casually in his chair. "You could
demand something of him not on the telephone but in front of 100 people."

Audrey Troyer, 43, cocked an eyebrow. "You know what they'd tell us?" she
said. "That they are short-handed."

"Do you believe it?" O'Brien asked.

The group agreed there were probably enough dogcatchers but it was more
likely they were in the neighborhoods that complained louder. The squeaky
wheel gets the grease, O'Brien told the women. They needed to squeak.

O'Brien gently suggested the next stage of the plan: Let the moms go talk to
five equally ticked-off friends and persuade them to attend a meeting the
next week. There, they could plan an even bigger meeting.

And maybe they could pressure public officials to show up at that bigger
meeting. Maybe the parents could force them to promise more cops, more
animal control. It is a tactic common to the Alinsky organizing style, one
also used by Obama: Hold a big meeting and extract public promises -- the
way to organize power for people who can't afford campaign donations.

The women left the room energized and chatty, even though all they had done
was agree to another meeting. Later, O'Brien was asked if he'd seen the joke
circulating on the Internet: *What's the difference between a "community
organizer" and a Chihuahua? The Chihuahua will eventually shut up.*

O'Brien laughed. Organizing, he said, involves a lot of talking, a lot of
meeting. All that organizers usually have, he said, is talk -- the reason he
thinks the job is tougher than being a mayor.

"We start with no money, we start with no relationships, we start with
nothing," he said. "You have to be a teacher, you have to be a strategist,
you have to be a politician. . . . But you don't have any power backing you
up."

On this day, O'Brien would have four meetings -- including those with
another school principal, the producer of a benefit concert, and the
organizers of an anti-crime summit in his own neighborhood, a few miles
north. At the end of the day, he hadn't achieved much more than promises to
hold more meetings.

But O'Brien was not dismayed. He had built a big movement before on little
more than talk.

He first came to Southwest Detroit in 1991 to work for Most Holy Redeemer,
the big neo-Renaissance Catholic church built for the German and Irish
factory workers of another era. But those factories were closing, many
whites had fled, and the neighborhood was fraying. Drugs and gangs were
spreading, and a new wave of Latinos had moved in, their language and
culture estranging them from the old-timers.

O'Brien had left the priesthood eight years earlier. As a Jesuit, he had
taught high school. He also had done a little organizing, believing it was a
different way of doing God's work. A product of the '60s, his heroes were
people like Martin Luther King Jr. and the Kennedy brothers.

"Look," he said. "If somebody were to tell me tomorrow that there is no God,
I'd still do this work. Because it's fun."

In Southwest, he began by asking the same question he asked the women at the
school: What would you like to see fixed?

At first, he took on small quality-of-life projects. Touring the
neighborhood now in his beat-up Toyota Camry, he can still point them out
with pride.

There was the concrete sound barrier walling off the freeway from a string
of modest backyards. It didn't exist until he sent dozens of locals to the
state Capitol to complain.

There was the cheerful park across the street from the Waterfall Missionary
Baptist Church, with its fancy playground equipment. It had been a ratty
place until he threatened to bus the Baptists downtown to embarrass the
parks department.

There were the corner bodegas, which he had pressured into covering up their
porn magazines and ending the sale of drug paraphernalia.

He also pointed out the work yet to be done, pulling the Camry up to a mound
of trash that had built up in an empty lot near Cesar Chavez High School.
The principal had already complained to him.

"You see?" he said, gesturing toward an old sofa among the weeds. "This is
what the students walk by every day."

By 1994, O'Brien had built a coalition of more than 20 churches, which later
grew into a larger regional group called MOSES, a Gamaliel-affiliated group
that still exists.

His agenda became more ambitious: In 1994, his group pressured then-Mayor
Dennis Archer to tear down hundreds of abandoned houses. In 1996, they
convinced President Clinton's drug czar, Barry McCaffrey, to designate
Greater Detroit a "high-intensity drug trafficking area," which unlocked
millions in federal funds to fight the drug war.

His chief tactic was the big, Alinsky-style meeting. It was a kind of
theater, he said, that could even annoy the elected officials who generally
shared his goals. Sometimes they complained that his mau-mauing fouled up
sensitive coalition building.

Paul Tait, executive director of the Southeast Michigan Council of
Governments, remembers watching colleagues promise MOSES they'd do more
about public transportation issues -- then never make good on their pledges.

Many of those promises, Tait said, could only have been fulfilled by asking
voters to tax themselves for more buses and trains. Selling such an idea, he
said, often requires more than a boisterous meeting.

"Those tactics, with some issues, work fine," Tait said. "But more
complicated challenges that we have for public policy require different
tools in the toolbox."

In 2003, O'Brien went to work directly for the Gamaliel Foundation,
coordinating the work of organizers in five states. But he eventually burned
out on the bureaucracy. He missed the streets.

In May, he was hired by a local nonprofit, Southwest Solutions, to start
over again. The agency was founded in 1979 with a focus on mental health but
has since taken on the more expansive goal of rebuilding the community. It
hired O'Brien to address the plant closings and drug epidemics, the dropout
rates and the dearth of block clubs.

Back on the streets of Southwest, O'Brien noticed that the factory jobs were
even scarcer -- now the jobs, especially for Latinos, were in construction
and restaurants. A generation of black factory workers were dying off; their
children had moved away, and now their houses were full of renters with
tenuous ties to the neighborhood. The gangs he had fought so hard to get rid
of seemed to be experiencing a resurgence.

O'Brien's work hasn't made him rich; he said he makes about as much as an
assistant high school principal. He considers the job a calling. His wife is
also a community organizer.

"This is what we do," he said. "This is what I do."

It was late afternoon, and O'Brien was hanging around in the halls of
another public school, Phoenix Academy. It was back-to-school night, and
O'Brien was hoping the principal, Norma Hernandez, would introduce him to
some motivated parents.

But the parents were too busy meeting teachers. O'Brien found himself in the
cafeteria, talking to four sophomores who, as it turned out, had been
dabbling in grass-roots organizing themselves.

Last year, the students had received a small grant to start a neighborhood
website. Now, said 15-year-old Danyell Daniels, they were trying to organize
clubs representing each micro-neighborhood.

"There used to be a lot of block clubs around here," O'Brien told her.

"Yeah," Danyell responded. "That's what my mom said."

"But how do you work toward that?" O'Brien asked.

The students kicked around a few ideas with the man with the puzzling job.
They told him their plans would be refined at their upcoming meeting.

O'Brien made a point of inviting himself to it.

[EMAIL PROTECTED]

-- 
"Usually when people are sad, they don't do anything. They just cry over
their condition. But when they get angry, they bring about a change."
- Malcolm X, Malcolm X Speaks, 1965

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