Di bawah ini saya sisipkan beberapa ringkasan hasil studi. Empat studi 
sosiologi olah raga saya jadikan contoh. Selanjutnya di bawah ada paparan 
singkat tentang studi sosiologi sepak bola di Eropa (beberapa poin penting saya 
ketik dengan font biru).
   
  Ini bukan hanya supaya terlihat cerdas, bukan untuk dramatisasi. Saya cuma 
hanya ingin mengangkat fakta bahwa segala yang berkembang di Eropa dan Amerika 
merupakan hasil satu desain besar yang dipersiapkan secara matang dan 
diterapkan melalui berbagai macam strategi: baik strategi pemasaran (marketing 
n management), pemassalan (sosiologi, komunikasi massa, termasuk PR n 
advertising, dan psikologi massa), dan ekonomi (makro maupun mikro, termasuk 
konsep ekspansi dan invasi pasar). 
   
  Di sini saya cuma berharap Bola-ML menjadi melting pot pemikiran dan gagasan 
serta anggotanya bisa melihat fenomena olahraga tidak an sich sebagai 
"peristiwa alam", melainkan secara kritis bisa mengambil posisi yang lebih dari 
sekadar "pasar timur jauh". Syukur2 bisa ada gagasan soal olah raga nasional 
seperti yang diminta Pak Suryo dari Bolavaganza. Iya kan?
   
  Jangan menanggapi segala hal dengan sinislah. Kuno itu. Ada orang pake 
terminologi lalu dibilang istilah aneh. Kita kan saling berpendapat dan saling 
menghargai pendapat. Dikritik karena pake bahasa kekerasan kok marah. Penulis 
di koran dan majalah juga kerap dikritik karena menggunakan bahasa beraroma 
kekerasan seperti dikangkangi, dilibas, disikat. Dan mereka menerima tuh. Tanpa 
kritik dan pengembangan, kita gak ke mana-mana donk.
   
  Motif saya cuma satu: saya punya impian satu saat bisa memandang sepak bola 
nasional sejajar dengan sepak bola Eropa. PSSI susah diharapkan? Ya kita mulai 
diskusi di sini. Hubungannya dengan sepak bola Eropa? Kita ppelajari mereka 
sebagai studi kasus, kita transfer hal-hal baiknya ke sini. Itu aja kok.
   
   
  Salam
  AL Sujanto    
   
    
   2003- : Lucy Airton, ‘Gender and skateboarding’.  
   1999-2002: Ahmed Al-Mansoori, ‘Camel Racing in the United Arab Emirates’  
   ‘Rituals of Sport’   
   ‘Nationalism and Sport’
   
   
  The Sociology of Football: 
   
  Anthony King has published widely on football, social theory and, latterly, 
the military. Although diverse, Anthony King’s research is unified by the 
attempt to connect broad historical transformations with detailed and situated 
ethnographies of particular groups, to an illuminate contemporary social 
change. His first book, The End of the Terraces (Leicester University Press, 
1998), sought to explain the institutional dynamics behind the development of 
the English Premier League in early 1990s and the way the commercialisation of 
football impacted on fan groups at Manchester United. The European Ritual: 
football in the New Europe (Ashgate 2003), extrapolated from this study to 
examine the transformation of European football from the 1950s to the present. 
The fundamental argument of The European Ritual is that European football is 
now becoming transnational. From the 1950s to the 1990s, European football was 
organised on an international basis in which the national
 federations retained sovereignty over independent national leagues, with more 
or less discrete player markets, and the competitions between European club 
sides were conceived as international matches. A new regime is now emerging. A 
pan-European player market has emerged post-Bosman and the major European clubs 
have become nodes of economic and playing power. They exploit local talent 
while simultaneously creating powerful transnational networks which are 
subverting the autonomy of national leagues and federations. The clubs have 
paradoxically become more local and transnational at the same time. The 
emergence of this transnational order has induced parallel responses from fans 
across Europe who are reformulating their solidarities and social identities. 
New forms of localism are emerging among the fans in response to this 
transnational order. The fans are also establishing new transnational links for 
themselves. Like the clubs, the fans are becoming more local and
 transnational. In this way, the book has sought to connect the concrete and 
often visceral expression of identity by fans at a local level with dramatic 
institutional transformations at the level of multinational media corporations 
and the state.
   
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