Hello NeakKambootchia, My Mathmatical Demonstration:
Since Khmer + Chen + Youn + Cham + others = Cambodians (which Kangaroo of therabbitnewsof yahoo.com said "Cambodians killed each other.....") And that you (Neak Kam-Pooch-Chia) are not Khmer, So, (0 Khmer) +Chen + Youn + Cham + others = Cambodians, or Chen + Yuon + Cham + others = Cambodian, And we don't know who you are, So, X (is represented you is unknown of Chen, yuon, Cham) + others = Cambodians, or X + others = Cambodians, So, ==> Cambodians = X- others ==> Cambodians = X-mers Choy Deuk Euy, anh thoeun Em, Em Thoung Anh, Anh salanh Em Chet Roy.... មែនហើយ! សម័យខ្មែរកាហម, ពួកវាមិនដែលនិយាយឬប្រកាសថាវាជាខ្មែរទេ ទោះជាតាមឬ ក្នុងវិទ្យុក្ដី ទស្សនាវដ្ដីក្ដី ចម្រៀងក្ដី ភាសានិយាយរបស់ពួកកម្មាភិបាលវាក្ដី គឺពួកវាហៅតែខ្លួនវាថាជា «ប្រជាជនកម្ពុជា»។ ឧទាហរណ៍ ដូចជាថា «កងកម្លាំងប្រដាប់អាវុធប្រជាជនបដិវត្ដន៍កម្ពុជា, អង្គការប្រជាជនបដិវត្ដន៍កម្ពុជា,។ល។» ពាក្យទាំងនេះមានត្រូវបានយកមកឲ្យដល់ពួកសមាជិករបស់បក្សពួកសមមិត្ដ ហ៊ូន-ស្ហែន បន្ដប្រើទៀត រហូតសប់ង៉ៃ ដូចសមមិត្ត នាគកាំពូចៀ បាននិងកំពុងស្នើឡើងអីចឹង។ ដូចក្នុងករណីយគណិតសាស្រ្តខាងលើនេះ ខាំបូឌាន ឬ ប្រជាជនកាំពូចៀ ជាបក្សពួកប៉ុល-ពតឬហ៊ូន-ស្ហែន ,ជាក្រុមតែមួយ ហើយដែល កំពុងតែត្រូវទទួលការវ៉ៃប្រហារគ្មានឈប់ឈរពីសំណាក់ ខិនកាលូ ថាជាពួក ខាំបូឌាន នេះហើយ សម្លាប់តែគ្នាឯងជារៀងរហូតមក។ នេះសបញ្ជាក់ថាជនជាតិ«ខ្មែរ»យើងមិនបានកាប់សម្លាប់គ្នាទេ តែជាជនជាតិដែលចេះតែការពារជាតិខ្លួននិងជាជនរងគ្រោះគ្មានឈប់ឈរ។ យើងជាខ្មែរជាតិនិយមមិនបានបែងចែក ថាអ្នកណាជាសាសន៍ស្អីនោះទេនៅក្នុងសង្គមខ្មែរទាំងមូល យើងមានសេចក្ដីរីករាយ ទាំងអស់គ្នាដើម្បីរួមគ្នាជាខ្មែរតែមួយ គឺមានតែជននាគកាំបូចៀមួយគត់ ដែលរអៀសខ្លួនឯង ថាខ្មាស់គេនឹងរស់ជាមួយខ្មែរមិនបាន ដែលគ្មាននរណាគេថាអីសោះនោះហ្នឹងណះ!!! នែ! បើទទួលយក«ខ្មែរ»មិនបាន សូមទទួលយកពីយើងទៅចុះនូវពាក្យ «ស៊្មែរ» គឺសមរម្យល្មម ចំពោះខ្លួននិងបក្សពួក។ គឿន-សំអ៊ុង ហៅ គង់-សំអុយ On Wed, Jun 2, 2010 at 8:44 AM, Neak Kampuchea <[email protected]>wrote: > Hello Sam ung! > You think that I hate Khmer is wrong because you did not understand my > text. > I said all inhabants of Cambodia are Cambodian in which there are Khmer > +Chinese+Viet+Champ+High land tribe person etc. Because in English > term Khmer is ethnic as there are also Khmer in Thailand, in Vietnam. > So Country's persons of Cambodia are Kampuchun and Khmer is only part > of its. > > On Jun 1, 11:13 pm, Koeun Sam Ung <[email protected]> wrote: > > I like that too, Cheuk Khmao, but Neak Kam-pooch-tea hate us the Khmer. > He > > may likes Xmer much more than us. And Koogaran insult us all the time, > too.. > > > > KSU > > > > On Tue, Jun 1, 2010 at 6:52 PM, Perom Uch <[email protected] > >wrote: > > > > > > > > > Dear Lauk Kru Gaffar: > > > > > I would like to thank you for sharing such an important expression > about > > > our > > > Khmer folk tales. Although the society has set a certain standard for > us > > > all to > > > follow, however most important keys to a healthy living is to keeping > > > conversation > > > simple and stay positive. Here are some of my healthy habits that I had > > > shared with my > > > friends and families. > > > > > Praying for someone > > > Forgiving everyone > > > Rejoicing in the midst of the storm > > > Uplifting a friend > > > Encouraging a sister, a brother > > > Respecting everyone > > > Repenting daily > > > Volunteering to help someone > > > Loving yourself and others > > > > > Thank you with my warmest regards, > > > > > //Perom > > > > > On Tue, Jun 1, 2010 at 1:23 PM, PuppyXpress <[email protected]> > wrote: > > > > >> ---------- Forwarded message ---------- > > >> From: Gaffar Peang-Meth <[email protected]> > > >> Date: Tue, Jun 1, 2010 at 11:11 AM > > >> Subject: Folk tales fostered Khmer revolt > > >> To: > > > > >> *PACIFIC DAILY NEWS > > >> * June 2, 2010 > > > > >> *Folk tales fostered Khmer revolt > > >> * > > >> By A. Gaffar Peang-Meth > > > > >> My columns on culturally embedded behaviors common among the Khmers > have > > >> led some readers to react spontaneously to comments they see as an > attack. > > > > >> But a considered analysis is distinct from an attack, which many have > > >> appreciated. A Western reader thinks I have dealt with an aspect > relevant to > > >> the situation in which Cambodia finds herself. And so I will expand a > bit on > > >> the same topic today. > > > > >> Once a regionally powerful empire, the Khmer Empire of Angkor > collapsed in > > >> 1434, its royal capital sacked in 1431 by neighboring Ayudhya to the > West. > > >> Khmer kings moved the capital between Chaktomuk (the "Four Faces" in > Phnom > > >> Penh) and Longvek, aka Lovek, and Oudong until 1866, when King Norodom > moved > > >> his royal court back to Chaktomuk. > > > > >> When the French colonialists arrived in 1882, Khmer elitist > conservatives > > >> already produced poems, advice and codes of behavior, teaching respect > for > > >> customs, traditions, the establishment and authority. > > > > >> Years of teaching thus molded ways of thought and a culture that > rewards > > >> unconditional respect, obedience, loyalty and embedded acceptance of > > >> leader-follower, superior-inferior, patron-client relationships. > > > > >> Unlike the French revolutionaries, who turned radical and brought down > the > > >> French traditions and institutions, the Khmer revolt took the form of > > >> amusing folk tales -- revolutionary, as they belittle wealthy > aristocrats, > > >> palace officials, the king, the Buddhist monks; and popular, as they > appeal > > >> to the sentiments and touch the hearts of the people, then and now. > > > > >> In the folk stories, two insolent boys, A Chey and A Lev, from poor > > >> families, ride roughshod over the old world, represented by elitist > codes of > > >> behavior called "Chbab Kram," or "Codes of Civility"; "Chbab Srey," or > > >> "Codes of Conduct for Women"; and "Chbab Koeng Kantrai," that makes > the king > > >> the final and supreme judge. The boys are abetted by "Sophea Tunsay," > the > > >> "Wise Rabbit," wicked, cunning, deceptive, witty and tricky, who acts > as > > >> judge. > > > > >> A Chey's antics were more sophisticated than A Lev's. A Lev and Sophea > > >> Tunsay had no scruples about how to attain an end, using wiles and > street > > >> smarts. Here are some excerpts from the tales. > > > > >> To gain revenge against a wealthy aristocrat, the Sethi, whom A Chey > > >> thought had duped him to choose a flat-bottomed, large basket over a > deep, > > >> smaller basket containing more pulverized rice grains, A Chey begged > his > > >> mother to borrow money from the Sethi and offer him as the Sethi's > servant. > > >> Armed with Buddhist-instilled demeanor -- respectful, acquiescent and > > >> responsive -- A Chey shamed the Sethi at every turn and nearly > bankrupted > > >> him, materially and mentally. > > > > >> To the instruction to talk softly, A Chey moved his lips, making > > >> incomprehensible sounds when he alerting the Sethi his house caught > fire; he > > >> made a fortune betting with palace officials that he could order the > king to > > >> do what he wanted: He begged the king to turn his head just a little > and the > > >> king did. A Chey bet that the king's order forbidding him from > entering the > > >> palace would be reversed: He insulted the Head Buddhist Monk entering > the > > >> palace and the Monk, furious, petitioned the king, who ordered A Chey > be > > >> brought into the palace for questioning. > > > > >> The unethical A Lev found customs and traditions of no value and > sought > > >> all means to justify the ends. He wanted a wife, so he kidnapped one. > He > > >> told her a marriage proposal takes long, may or may not be accepted, > which > > >> is a waste of time. Elope now, have a traditional wedding later! > > > > >> In love with an aristocrat's daughter, he concocted an elaborate > scheme > > >> through lies and deception until the aristocrat gave his daughter as A > Lev's > > >> wife. > > > > >> A Lev desecrated Buddhism. He corrupted a monk by instilling sexual > desire > > >> into the monk and told a neighbor he can find him a woman for a fee. A > Lev > > >> then arranged for the monk and the neighbor, each with their heads > covered > > >> with a cloth, to meet on a dark night, then blackmailed the monk for > money. > > > > >> The rabbit? He played dead in the path of an old woman carrying a > basket > > >> of bananas on her head. Thinking it was her luck to have a rabbit for > > >> dinner, she picked him up and tossed him into the basket. The rabbit > ate his > > >> fill and jumped off. > > > > >> A judge rabbit? A crocodile crawled on a path from a dried-up lake, > > >> looking for a new place with water. He begged an old man driving an > ox-cart > > >> to transport him. Afraid of falling off, he asked the man to tie him > to the > > >> cart. Reaching a lake with water, the crocodile, who hadn't eaten for > days, > > >> demanded the man's ox as the price for tying him too tightly, causing > him > > >> pain. Frightened, the old man proposed to find a judge, for he had > done no > > >> harm to the crocodile. > > > > >> Bananas in hand, the old man went crying, looking for a judge. A > rabbit > > >> saw the bananas, a conversation ensued and the rabbit agreed to act as > > >> judge. > > > > >> Back at the ox-cart, where the crocodile was waiting, the rabbit asked > the > > >> man and the crocodile to re-enact the scene. After the old man tied > the > > >> crocodile to the cart and the crocodile could no longer move, judge > rabbit > > >> told the man to hack up the ungrateful crocodile for food. > > > > >> Today's Khmer customs view a rabbit as deceptive, tricky and > > >> untrustworthy, and a crocodile as ungrateful. > > > > >> So, the Khmer elitist literature teaches codes of behavior, respect, > > >> obedience and loyalty; the popular folk tales tell the opposite. A > dichotomy > > >> of personalities emerges: Respectful, obedient, loyal as society > requires, > > >> while A Chey, A Lev and Sophea Tunsay hunker down and wait to surface. > > > > >> *A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam, > > >> where he taught political science for 13 years. Write him at ** > > >> [email protected]* <[email protected]> > > > > >>http://www.guampdn.com/apps/pbcs.dll/article?AID=/201006020300/OPINIO. > .. > > > -- You received this message because you are subscribed to the Google Groups "Cambodia Discussion (CAMDISC) - www.cambodia.org" group. This is an unmoderated forum. Please refrain from using foul language. Thank you for your understanding. Peace among us and in Cambodia. To post to this group, send email to [email protected] To unsubscribe from this group, send email to [email protected] For more options, visit this group at http://groups.google.com/group/camdisc Learn more - http://www.cambodia.org
