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Spurgeon's Morning & Evening Devotions
Morning, August 24

"From me is thy fruit found."
- Hosea 14:8


Our fruit is found from our God as to union. The fruit of the
branch is directly traceable to the root. Sever the connection,
the branch dies, and no fruit is produced.

By virtue of our union with Christ we bring forth fruit. Every
bunch of grapes have been first in the root, it has passed
through the stem, and flowed through the sap vessels, and
fashioned itself externally into fruit, but it was first in the
stem; so also every good work was first in Christ, and then is
brought forth in us. O Christian, prize this precious union to
Christ; for it must be the source of all the fruitfulness which
thou canst hope to know. If thou wert not joined to Jesus Christ,
thou wouldst be a barren bough indeed.

Our fruit comes from God as to spiritual providence. When the
dew-drops fall from heaven, when the cloud looks down from on
high, and is about to distil its liquid treasure, when the bright
sun swells the berries of the cluster, each heavenly boon may
whisper to the tree and say, "From me is thy fruit found." The
fruit owes much to the root-that is essential to fruitfulness-but
it owes very much also to external influences.

How much we owe to God's grace-providence! in which he provides
us constantly with quickening, teaching, consolation, strength,
or whatever else we want. To this we owe our all of usefulness or
virtue.

Our fruit comes from God as to wise husbandry. The gardener's
sharp-edged knife promotes the fruitfulness of the tree, by
thinning the clusters, and by cutting off superfluous shoots. So
is it, Christian, with that pruning which the Lord gives to thee.

"My Father is the husbandman. Every branch in me that beareth not
fruit he taketh away; and every branch that beareth fruit he
purgeth it, that it may bring forth more fruit. " Since our God
is the author of our spiritual graces, let us give to him all the
glory of our salvation.


Evening, August 24


"The exceeding greatness of his power to us-ward who believe
according to the working of his mighty power, which he wrought in
Christ, when he raised him from the dead."
- Ephesians 1:19, 20


In the resurrection of Christ, as in our salvation, there was put
forth nothing short of a divine power. What shall we say of those
who think that conversion is wrought by the free will of man, and
is due to his own betterness of disposition? When we shall see
the dead rise from the grave by their own power, then may we
expect to see ungodly sinners of their own free will turning to
Christ. It is not the word preached, nor the word read in itself;
all quickening power proceeds from the Holy Ghost.

This power was irresistible. All the soldiers and the high
priests could not keep the body of Christ in the tomb; Death
himself could not hold Jesus in his bonds: even thus irresistible
is the power put forth in the believer when he is raised to
newness of life. No sin, no corruption, no devils in hell nor
sinners upon earth, can stay the hand of God's grace when it
intends to convert a man.

If God omnipotently says, "Thou shalt," man shall not say, "I
will not." Observe that the power which raised Christ from the
dead was glorious. It reflected honour upon God and wrought
dismay in the hosts of evil.

So there is great glory to God in the conversion of every sinner.
It was everlasting power. "Christ being raised from the dead
dieth no more; death hath no more dominion over him."

So we, being raised from the dead, go not back to our dead works
nor to our old corruptions, but we live unto God. "Because he
lives we live also." "For we are dead, and our life is hid with
Christ in God."

"Like as Christ was raised up from the dead by the glory of the
Father, even so we also should walk in newness of life. " Lastly,
in the text mark the union of the new life to Jesus. The same
power which raised the Head works life in the members. What a
blessing to be quickened together with Christ!
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