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Spurgeon's Morning & Evening Devotions

Morning, September 5

"The sword of the Lord, and of Gideon."
- Judges 7:20

Gideon ordered his men to do two things: covering up a torch in
an earthen pitcher, he bade them, at an appointed signal, break
the pitcher and let the light shine, and then sound with the
trumpet, crying, "The sword of the Lord, and of Gideon! the sword
of the Lord, and of Gideon!" This is precisely what all
Christians must do. First, you must shine; break the pitcher
which conceals your light; throw aside the bushel which has been
hiding your candle, and shine. Let your light shine before men;
let your good works be such, that when men look upon you, they
shall know that you have been with Jesus.

Then there must be the sound, the blowing of the trumpet. There
must be active exertions for the ingathering of sinners by
proclaiming Christ crucified. Take the gospel to them; carry it
to their door; put it in their way; do not suffer them to escape
it; blow the trumpet right against their ears.

Remember that the true war-cry of the Church is Gideon's
watchword, "The sword of the Lord, and of Gideon!" God must do
it, it is his own work. But we are not to be idle;
instrumentality is to be used-"The sword of the Lord, and of
Gideon!" If we only cry, "The sword of the Lord!" we shall be
guilty of an idle presumption; and if we shout, "The sword of
Gideon!" alone, we shall manifest idolatrous reliance on an arm
of flesh: we must blend the two in practical harmony, "The sword
of the Lord, and of Gideon!" We can do nothing of ourselves, but
we can do everything by the help of our God; let us, therefore,
in his name determine to go out personally and serve with our
flaming torch of holy example, and with our trumpet tones of
earnest declaration and testimony, and God shall be with us, and
Midian shall be put to confusion, and the Lord of hosts shall
reign for ever and ever.


Evening, September 5


"In the evening withhold not thy hand."
- Ecclesiastes 11:6


In the evening of the day opportunities are plentiful: men return
from their labour, and the zealous soul-winner finds time to tell
abroad the love of Jesus. Have I no evening work for Jesus? If I
have not, let me no longer withhold my hand from a service which
requires abundant labour. Sinners are perishing for lack of
knowledge; he who loiters may find his skirts crimson with the
blood of souls. Jesus gave both his hands to the nails, how can I
keep back one of mine from his blessed work? Night and day he
toiled and prayed for me, how can I give a single hour to the
pampering of my flesh with luxurious ease? Up, idle heart;
stretch out thy hand to work, or uplift it to pray; heaven and
hell are in earnest, let me be so, and this evening sow good seed
for the Lord my God.

The evening of life has also its calls. Life is so short that a
morning of manhood's vigour, and an evening of decay, make the
whole of it. To some it seems long, but a four-pence is a great
sum of money to a poor man.

Life is so brief that no man can afford to lose a day. It has
been well said that if a great king should bring us a great heap
of gold, and bid us take as much as we could count in a day, we
should make a long day of it; we should begin early in the
morning, and in the evening we should not withhold our hand; but
to win souls is far nobler work, how is it that we so soon
withdraw from it? Some are spared to a long evening of green old
age; if such be my case, let me use such talents as I still
retain, and to the last hour serve my blessed and faithful Lord.
By his grace I will die in harness, and lay down my charge only
when I lay down my body. Age may instruct the young, cheer the
faint, and encourage the desponding; if eventide has less of
vigorous heat, it should have more of calm wisdom, therefore in
the evening I will not withhold my hand.

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