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Spurgeon's Morning & Evening Devotions

Morning, September 25

"Let us lift up our heart with our hands unto God in the
heavens."
- Lamentations 3:41


The act of prayer teaches us our unworthiness, which is a very
salutary lesson for such proud beings as we are. If God gave us
favours without constraining us to pray for them we should never
know how poor we are, but a true prayer is an inventory of wants,
a catalogue of necessities, a revelation of hidden poverty. While
it is an application to divine wealth, it is a confession of
human emptiness.

The most healthy state of a Christian is to be always empty in
self and constantly depending upon the Lord for supplies; to be
always poor in self and rich in Jesus; weak as water personally,
but mighty through God to do great exploits; and hence the use of
prayer, because, while it adores God, it lays the creature where
it should be, in the very dust. Prayer is in itself, apart from
the answer which it brings, a great benefit to the Christian. As
the runner gains strength for the race by daily exercise, so for
the great race of life we acquire energy by the hallowed labour
of prayer.

Prayer plumes the wings of God's young eaglets, that they may
learn to mount above the clouds. Prayer girds the loins of God's
warriors, and sends them forth to combat with their sinews braced
and their muscles firm. An earnest pleader cometh out of his
closet, even as the sun ariseth from the chambers of the east,
rejoicing like a strong man to run his race.

Prayer is that uplifted hand of Moses which routs the Amalekites
more than the sword of Joshua; it is the arrow shot from the
chamber of the prophet foreboding defeat to the Syrians. Prayer
girds human weakness with divine strength, turns human folly into
heavenly wisdom, and gives to troubled mortals the peace of God.
We know not what prayer cannot do! We thank thee, great God, for
the mercy-seat, a choice proof of thy marvellous lovingkindness.
Help us to use it aright throughout this day!


Evening, September 25


"Whom he did predestinate, them he also called."
- Romans 8:30


In the second epistle to Timothy, first chapter, and ninth verse,
are these words-"Who hath saved us, and called us with an holy
calling." Now, here is a touchstone by which we may try our
calling. It is "an holy calling, not according to our works, but
according to his own purpose and grace."

This calling forbids all trust in our own doings, and conducts us
to Christ alone for salvation, but it afterwards purges us from
dead works to serve the living and true God. As he that hath
called you is holy, so must you be holy. If you are living in
sin, you are not called, but if you are truly Christ's, you can
say, "Nothing pains me so much as sin; I desire to be rid of it;
Lord, help me to be holy."

Is this the panting of thy heart? Is this the tenor of thy life
towards God, and his divine will? Again, in Philippians, 3:13,
14, we are told of "The high calling of God in Christ Jesus." Is
then your calling a high calling? Has it ennobled your heart, and
set it upon heavenly things? Has it elevated your hopes, your
tastes, your desires? Has it upraised the constant tenor of your
life, so that you spend it with God and for God? Another test we
find in Hebrews 3:1-"Partakers of the heavenly calling." Heavenly
calling means a call from heaven.

If man alone call thee, thou art uncalled. Is thy calling of God?
Is it a call to heaven as well as from heaven? Unless thou art a
stranger here, and heaven thy home, thou hast not been called
with a heavenly calling; for those who have been so called,
declare that they look for a city which hath foundations, whose
builder and maker is God, and they themselves are strangers and
pilgrims upon the earth. Is thy calling thus holy, high,
heavenly? Then, beloved, thou hast been called of God, for such
is the calling wherewith God doth call his people.

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