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Spurgeon's Morning & Evening Devotions

Morning, September 26

"I will meditate in thy precepts."
- Psalm 119:15


There are times when solitude is better than society, and silence
is wiser than speech. We should be better Christians if we were
more alone, waiting upon God, and gathering through meditation on
his Word spiritual strength for labour in his service. We ought
to muse upon the things of God, because we thus get the real
nutriment out of them.

Truth is something like the cluster of the vine: if we would have
wine from it, we must bruise it; we must press and squeeze it
many times. The bruiser's feet must come down joyfully upon the
bunches, or else the juice will not flow; and they must well
tread the grapes, or else much of the precious liquid will be
wasted. So we must, by meditation, tread the clusters of truth,
if we would get the wine of consolation therefrom.

Our bodies are not supported by merely taking food into the
mouth, but the process which really supplies the muscle, and the
nerve, and the sinew, and the bone, is the process of digestion.
It is by digestion that the outward food becomes assimilated with
the inner life. Our souls are not nourished merely by listening
awhile to this, and then to that, and then to the other part of
divine truth.

Hearing, reading, marking, and learning, all require inwardly
digesting to complete their usefulness, and the inward digesting
of the truth lies for the most part in meditating upon it. Why is
it that some Christians, although they hear many sermons, make
but slow advances in the divine life? Because they neglect their
closets, and do not thoughtfully meditate on God's Word. They
love the wheat, but they do not grind it; they would have the
corn, but they will not go forth into the fields to gather it;
the fruit hangs upon the tree, but they will not pluck it; the
water flows at their feet, but they will not stoop to drink it.
>From such folly deliver us, O Lord, and be this our resolve this
morning, "I will meditate in thy precepts. "


Evening, September 26


"The Comforter, which is the Holy Ghost."
- John 14:26


This age is peculiarly the dispensation of the Holy Spirit, in
which Jesus cheers us, not by his personal presence, as he shall
do by-and-by, but by the indwelling and constant abiding of the
Holy Ghost, who is evermore the Comforter of the church. It is
his office to console the hearts of God's people. He convinces of
sin; he illuminates and instructs; but still the main part of his
work lies in making glad the hearts of the renewed, in confirming
the weak, and lifting up all those that be bowed down.

He does this by revealing Jesus to them. The Holy Spirit
consoles, but Christ is the consolation. If we may use the
figure, the Holy Spirit is the Physician, but Jesus is the
medicine.

He heals the wound, but it is by applying the holy ointment of
Christ's name and grace. He takes not of his own things, but of
the things of Christ. So if we give to the Holy Spirit the Greek
name of Paraclete, as we sometimes do, then our heart confers on
our blessed Lord Jesus the title of Paraclesis.

If the one be the Comforter, the other is the Comfort. Now, with
such rich provision for his need, why should the Christian be sad
and desponding? The Holy Spirit has graciously engaged to be thy
Comforter: dost thou imagine, O thou weak and trembling believer,
that he will be negligent of his sacred trust? Canst thou suppose
that he has undertaken what he cannot or will not perform? If it
be his especial work to strengthen thee, and to comfort thee,
dost thou suppose he has forgotten his business, or that he will
fail in the loving office which he sustains towards thee? Nay,
think not so hardly of the tender and blessed Spirit whose name
is "the Comforter. " He delights to give the oil of joy for
mourning, and the garment of praise for the spirit of heaviness.
Trust thou in him, and he will surely comfort thee till the house
of mourning is closed for ever, and the marriage feast has begun.

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