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Spurgeon's Morning & Evening Devotions

Morning, October 29

"The branch cannot bear fruit of itself."
- John 15:4

How did you begin to bear fruit? It was when you came to Jesus
and cast yourselves on his great atonement, and rested on his
finished righteousness. Ah! what fruit you had then! Do you
remember those early days? Then indeed the vine flourished, the
tender grape appeared, the pomegranates budded forth, and the
beds of spices gave forth their smell. Have you declined since
then? If you have, we charge you to remember that time of love,
and repent, and do thy first works.

Be most in those engagements which you have experimentally proved
to draw you nearest to Christ, because it is from him that all
your fruits proceed. Any holy exercise which will bring you to
him will help you to bear fruit. The sun is, no doubt, a great
worker in fruit-creating among the trees of the orchard: and
Jesus is still more so among the trees of his garden of grace.

When have you been the most fruitless? Has not it been when you
have lived farthest from the Lord Jesus Christ, when you have
slackened in prayer, when you have departed from the simplicity
of your faith, when your graces have engrossed your attention
instead of your Lord, when you have said, "My mountain standeth
firm, I shall never be moved"; and have forgotten where your
strength dwells-has not it been then that your fruit has ceased?
Some of us have been taught that we have nothing out of Christ,
by terrible abasements of heart before the Lord; and when we have
seen the utter barrenness and death of all creature power, we
have cried in anguish, "From him all my fruit must be found, for
no fruit can ever come from me. " We are taught, by past
experience, that the more simply we depend upon the grace of God
in Christ, and wait upon the Holy Spirit, the more we shall bring
forth fruit unto God. Oh! to trust Jesus for fruit as well as for
life.


Evening, October 29


"Men ought always to pray."
- Luke 18:1


If men ought always to pray and not to faint, much more Christian
men. Jesus has sent his church into the world on the same errand
upon which he himself came, and this mission includes
intercession. What if I say that the church is the world's
priest? Creation is dumb, but the church is to find a mouth for
it.

It is the church's high privilege to pray with acceptance. The
door of grace is always open for her petitions, and they never
return empty-handed. The veil was rent for her, the blood was
sprinkled upon the altar for her, God constantly invites her to
ask what she wills.

Will she refuse the privilege which angels might envy her? Is she
not the bride of Christ? May she not go in unto her King at every
hour? Shall she allow the precious privilege to be unused? The
church always has need for prayer. There are always some in her
midst who are declining, or falling into open sin. There are
lambs to be prayed for, that they may be carried in Christ's
bosom? the strong, lest they grow presumptuous; and the weak,
lest they become despairing.

If we kept up prayer-meetings four-and-twenty hours in the day,
all the days in the year, we might never be without a special
subject for supplication. Are we ever without the sick and the
poor, the afflicted and the wavering? Are we ever without those
who seek the conversion of relatives, the reclaiming of
back-sliders, or the salvation of the depraved? Nay, with
congregations constantly gathering, with ministers always
preaching, with millions of sinners lying dead in trespasses and
sins; in a country over which the darkness of Romanism is
certainly descending; in a world full of idols, cruelties,
devilries, if the church doth not pray, how shall she excuse her
base neglect of the commission of her loving Lord? Let the church
be constant in supplication, let every private believer cast his
mite of prayer into the treasury.

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