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Spurgeon's Morning & Evening Devotions

Morning, November 14

"Thou shalt not go up and down as a talebearer among thy people
.. . Thou shalt in any wise rebuke thy neighbour, and not suffer
sin upon him. "
- Leviticus 19:16, 17

Tale-bearing emits a threefold poison; for it injures the teller,
the hearer, and the person concerning whom the tale is told.
Whether the report be true or false, we are by this precept of
God's Word forbidden to spread it. The reputations of the Lord's
people should be very precious in our sight, and we should count
it shame to help the devil to dishonour the Church and the name
of the Lord.

Some tongues need a bridle rather than a spur. Many glory in
pulling down their brethren, as if thereby they raised
themselves. Noah's wise sons cast a mantle over their father, and
he who exposed him earned a fearful curse.

We may ourselves one of these dark days need forbearance and
silence from our brethren, let us render it cheerfully to those
who require it now. Be this our family rule, and our personal
bond-SPEAK EVIL OF NO MAN.

The Holy Spirit, however, permits us to censure sin, and
prescribes the way in which we are to do it. It must be done by
rebuking our brother to his face, not by railing behind his back.
This course is manly, brotherly, Christlike, and under God's
blessing will be useful.

Does the flesh shrink from it? Then we must lay the greater
stress upon our conscience, and keep ourselves to the work, lest
by suffering sin upon our friend we become ourselves partakers of
it. Hundreds have been saved from gross sins by the timely, wise,
affectionate warnings of faithful ministers and brethren. Our
Lord Jesus has set us a gracious example of how to deal with
erring friends in his warning given to Peter, the prayer with
which he preceded it, and the gentle way in which he bore with
Peter's boastful denial that he needed such a caution.


Evening, November 14


"Spices for anointing oil."
- Exodus 35:8


Much use was made of this anointing oil under the law, and that
which it represents is of primary importance under the gospel.
The Holy Spirit, who anoints us for all holy service, is
indispensable to us if we would serve the Lord acceptably.
Without his aid our religious services are but a vain oblation,
and our inward experience is a dead thing.

Whenever our ministry is without unction, what miserable stuff it
becomes! nor are the prayers, praises, meditations, and efforts
of private Christians one jot superior. A holy anointing is the
soul and life of piety, its absence the most grievous of all
calamities. To go before the Lord without anointing is as though
some common Levite had thrust himself into the priest's
office-his ministrations would rather have been sins than
services.

May we never venture upon hallowed exercises without sacred
anointings. They drop upon us from our glorious Head; from his
anointing we who are as the skirts of his garments partake of a
plenteous unction. Choice spices were compounded with rarest art
of the apothecary to form the anointing oil, to show forth to us
how rich are all the influences of the Holy Spirit.

All good things are found in the divine Comforter. Matchless
consolation, infallible instruction, immortal quickening,
spiritual energy, and divine sanctification all lie compounded
with other excellencies in that sacred eye-salve, the heavenly
anointing oil of the Holy Spirit. It imparts a delightful
fragrance to the character and person of the man upon whom it is
poured.

Nothing like it can be found in all the treasuries of the rich,
or the secrets of the wise. It is not to be imitated. It comes
alone from God, and it is freely given, through Jesus Christ, to
every waiting soul.

Let us seek it, for we may have it, may have it this very
evening. O Lord, anoint thy servants.

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