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Spurgeon's Morning & Evening Devotions

Morning, November 17

"Thou art all fair, my love."
- Song of Solomon 4:7

The Lord's admiration of his Church is very wonderful, and his
description of her beauty is very glowing. She is not merely
fair, but "all fair." He views her in himself, washed in his
sin-atoning blood and clothed in his meritorious righteousness,
and he considers her to be full of comeliness and beauty.

No wonder that such is the case, since it is but his own perfect
excellency that he admires; for the holiness, glory, and
perfection of his Church are his own glorious garments on the
back of his own well-beloved spouse. She is not simply pure, or
well-proportioned; she is positively lovely and fair! She has
actual merit! Her deformities of sin are removed; but more, she
has through her Lord obtained a meritorious righteousness by
which an actual beauty is conferred upon her. Believers have a
positive righteousness given to them when they become "accepted
in the beloved" (Eph.

1:6). Nor is the Church barely lovely, she is superlatively so.
Her Lord styles her "Thou fairest among women."

She has a real worth and excellence which cannot be rivalled by
all the nobility and royalty of the world. If Jesus could
exchange his elect bride for all the queens and empresses of
earth, or even for the angels in heaven, he would not, for he
puts her first and foremost-"fairest among women." Like the moon
she far outshines the stars.

Nor is this an opinion which he is ashamed of, for he invites all
men to hear it. He sets a "behold" before it, a special note of
exclamation, inviting and arresting attention. "Behold, thou art
fair, my love; behold, thou art fair" (Song of Sol.

4:1). His opinion he publishes abroad even now, and one day from
the throne of his glory he will avow the truth of it before the
assembled universe. "Come, ye blessed of my Father" (Matt.
25:34), will be his solemn affirmation of the loveliness of his
elect.


Evening, November 17


"Behold, all is vanity."
- Ecclesiastes 1:14


Nothing can satisfy the entire man but the Lord's love and the
Lord's own self. Saints have tried to anchor in other roadsteads,
but they have been driven out of such fatal refuges. Solomon, the
wisest of men, was permitted to make experiments for us all, and
to do for us what we must not dare to do for ourselves.

Here is his testimony in his own words: "So I was great, and
increased more than all that were before me in Jerusalem: also my
wisdom remained with me. And whatsoever mine eyes desired I kept
not from them, I withheld not my heart from any joy; for my heart
rejoiced in all my labour: and this was my portion of all my
labour. Then I looked on all the works that my hands had wrought,
and on the labour that I had laboured to do: and, behold, all was
vanity and vexation of spirit, and there was no profit under the
sun."

"Vanity of vanities, all is vanity." What! the whole of it
vanity? O favoured monarch, is there nothing in all thy wealth?
Nothing in that wide dominion reaching from the river even to the
sea? Nothing in Palmyra's glorious palaces? Nothing in the house
of the forest of Lebanon? In all thy music and dancing, and wine
and luxury, is there nothing? "Nothing," he says, "but weariness
of spirit." This was his verdict when he had trodden the whole
round of pleasure.

To embrace our Lord Jesus, to dwell in his love, and be fully
assured of union with him-this is all in all. Dear reader, you
need not try other forms of life in order to see whether they are
better than the Christian's: if you roam the world around, you
will see no sights like a sight of the Saviour's face; if you
could have all the comforts of life, if you lost your Saviour,
you would be wretched; but if you win Christ, then should you rot
in a dungeon, you would find it a paradise; should you live in
obscurity, or die with famine, you will yet be satisfied with
favour and full of the goodness of the Lord.


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