Part of Democracy is accepting its enemies and critics, many of whom were/are smarter than anyone on this list.
=== Next comes democracy; of this the origin and nature have still to be considered by us; and then we will inquire into the ways of the democratic man, and bring him up for judgment. That, he said, is our method. Well, I said, and how does the change from oligarchy into democracy arise? Is it not on this wise: the good at which such a State aims is to become as rich as possible, a desire which is insatiable? What then? The rulers being aware that their power rests upon their wealth, refuse to curtail by law the extravagance of the spendthrift youth because they gain by their ruin; they take interest from them and buy up their estates and thus increase their own wealth and importance? To be sure. There can be no doubt that the love of wealth and the spirit of moderation cannot exist together in citizens of the same State to any considerable extent; one or the other will be disregarded. That is tolerably clear. And in oligarchical States, from the general spread of carelessness and extravagance, men of good family have often been reduced to beggary? Yes, often. And still they remain in the city; there they are, ready to sting and fully armed, and some of them owe money, some have forfeited their citizenship; a third class are in both predicaments; and they hate and conspire against those who have got their property, and against everybody else, and are eager for revolution. That is true. On the other hand, the men of business, stooping as they walk, and pretending not even to see those whom they have already ruined, insert their stingthat is, their moneyinto someone else who is not on his guard against them, and recover the parent sum many times over multiplied into a family of children: and so they make drone and pauper to abound in the State. Yes, he said, there are plenty of themthat is certain. The evil blazes up like a fire; and they will not extinguish it either by restricting a man's use of his own property, or by another remedy. What other? One which is the next best, and has the advantage of compelling the citizens to look to their characters: Let there be a general rule that everyone shall enter into voluntary contracts at his own risk, and there will be less of this scandalous moneymaking, and the evils of which we were speaking will be greatly lessened in the State. Yes, they will be greatly lessened. At present the governors, induced by the motives which I have named, treat their subjects badly; while they and their adherents, especially the young men of the governing class, are habituated to lead a life of luxury and idleness both of body and mind; they do nothing, and are incapable of resisting either pleasure or pain. Very true. They themselves care only for making money, and are as indifferent as the pauper to the cultivation of virtue. Yes, quite as indifferent. Such is the state of affairs which prevails among them. And often rulers and their subjects may come in one another's way, whether on a journey or on some other occasion of meeting, on a pilgrimage or a march, as fellow-soldiers or fellowsailors; aye, and they may observe the behavior of each other in the very moment of dangerfor where danger is, there is no fear that the poor will be despised by the richand very likely the wiry, sunburnt poor man may be placed in battle at the side of a wealthy one who has never spoilt his complexion and has plenty of superfluous fleshwhen he sees such a one puffing and at his wits'-end, how can he avoid drawing the conclusion that men like him are only rich because no one has the courage to despoil them? And when they meet in private will not people be saying to one another, "Our warriors are not good for much"? Yes, he said, I am quite aware that this is their way of talking. And, as in a body which is diseased the addition of a touch from without may bring on illness, and sometimes even when there is no external provocation, a commotion may arise withinin the same way wherever there is weakness in the State there is also likely to be illness, of which the occasion may be very slight, the one party introducing from without their oligarchical, the other their democratical allies, and then the State falls sick, and is at war with herself; and may be at times distracted, even when there is no external cause. Yes, surely. And then democracy comes into being after the poor have conquered their opponents, slaughtering some and banishing some, while to the remainder they give an equal share of freedom and power; and this is the form of government in which the magistrates are commonly elected by lot. Yes, he said, that is the nature of democracy, whether the revolution has been effected by arms, or whether fear has caused the opposite party to withdraw. And now what is their manner of life, and what sort of a government have they? for as the government is, such will be the man. Clearly, he said. In the first place, are they not free; and is not the city full of freedom and franknessa man may say and do what he likes? 'Tis said so, he replied. And where freedom is, the individual is clearly able to order for himself his own life as he pleases? Clearly. Then in this kind of State there will be the greatest variety of human natures? There will. This, then, seems likely to be the fairest of States, being like an embroidered robe which is spangled with every sort of flower. And just as women and children think a variety of colors to be of all things most charming, so there are many men to whom this State, which is spangled with the manners and characters of mankind, will appear to be the fairest of States. Yes. Yes, my good sir, and there will be no better in which to look for a government. Why? Because of the liberty which reigns therethey have a complete assortment of constitutions; and he who has a mind to establish a State, as we have been doing, must go to a democracy as he would to a bazaar at which they sell them, and pick out the one that suits him; then, when he has made his choice, he may found his State. He will be sure to have patterns enough. And there being no necessity, I said, for you to govern in this State, even if you have the capacity, or to be governed, unless you like, or to go to war when the rest go to war, or to be at peace when others are at peace, unless you are so disposedthere being no necessity also, because some law forbids you to hold office or be a dicast, that you should not hold office or be a dicast, if you have a fancyis not this a way of life which for the moment is supremely delightful? For the moment, yes. And is not their humanity to the condemned in some cases quite charming? Have you not observed how, in a democracy, many persons, although they have been sentenced to death or exile, just stay where they are and walk about the world the gentleman parades like a hero, and nobody sees or cares? Yes, he replied, many and many a one. See, too, I said, the forgiving spirit of democracy, and the "don't care" about trifles, and the disregard which she shows of all the fine principles which we solemnly laid down at the foundation of the cityas when we said that, except in the case of some rarely gifted nature, there never will be a good man who has not from his childhood been used to play amid things of beauty and make of them a joy and a studyhow grandly does she trample all these fine notions of ours under her feet, never giving a thought to the pursuits which make a statesman, and promoting to honor anyone who professes to be the people's friend. Yes, she is of a noble spirit. These and other kindred characteristics are proper to democracy, which is a charming form of government, full of variety and disorder, and dispensing a sort of equality to equals and unequals alike. We know her well. Consider now, I said, what manner of man the individual is, or rather consider, as in the case of the State, how he comes into being. Very good, he said. Is not this the wayhe is the son of the miserly and oligarchical father who has trained him in his own habits? Exactly. And, like his father, he keeps under by force the pleasures which are of the spending and not of the getting sort, being those which are called unnecessary? Obviously. Would you like, for the sake of clearness, to distinguish which are the necessary and which are the unnecessary pleasures? I should. Are not necessary pleasures those of which we cannot get rid, and of which the satisfaction is a benefit to us? And they are rightly called so, because we are framed by nature to desire both what is beneficial and what is necessary, and cannot help it. True. We are not wrong therefore in calling them necessary? We are not. And the desires of which a man may get rid, if he takes pains from his youth upwardof which the presence, moreover, does no good, and in some cases the reverse of good shall we not be right in saying that all these are unnecessary? Yes, certainly. Suppose we select an example of either kind, in order that we may have a general notion of them? Very good. Will not the desire of eating, that is, of simple food and condiments, in so far as they are required for health and strength, be of the necessary class? That is what I should suppose. The pleasure of eating is necessary in two ways; it does us good and it is essential to the continuance of life? Yes. But the condiments are only necessary in so far as they are good for health? Certainly. And the desire which goes beyond this, of more delicate food, or other luxuries, which might generally be got rid of, if controlled and trained in youth, and is hurtful to the body, and hurtful to the soul in the pursuit of wisdom and virtue, may be rightly called unnecessary? Very true. May we not say that these desires spend, and that the others make money because they conduce to production? Certainly. And of the pleasures of love, and all other pleasures, the same holds good? True. And the drone of whom we spoke was he who was surfeited in pleasures and desires of this sort, and was the slave of the unnecessary desires, whereas he who was subject to the necessary only was miserly and oligarchical? Very true. Again, let us see how the democratical man goes out of the oligarchical: the following, as I suspect, is commonly the process. What is the process? When a young man who has been brought up as we were just now describing, in a vulgar and miserly way, has tasted drones' honey and has come to associate with fierce and crafty natures who are able to provide for him all sorts of refinements and varieties of pleasurethen, as you may imagine, the change will begin of the oligarchical principle within him into the democratical? Inevitably. And as in the city like was helping like, and the change was effected by an alliance from without assisting one division of the citizens, so too the young man is changed by a class of desires coming from without to assist the desires within him, that which is akin and alike again helping that which is akin and alike? Certainly. And if there be any ally which aids the oligarchical principle within him, whether the influence of a father or of kindred, advising or rebuking him, then there arise in his soul a faction and an opposite faction, and he goes to war with himself. It must be so. And there are times when the democratical principle gives way to the oligarchical, and some of his desires die, and others are banished; a spirit of reverence enters into the young man's soul, and order is restored. Yes, he said, that sometimes happens. And then, again, after the old desires have been driven out, fresh ones spring up, which are akin to them, and because he their father does not know how to educate them, wax fierce and numerous. Yes, he said, that is apt to be the way. They draw him to his old associates, and holding secret intercourse with them, breed and multiply in him. Very true. At length they seize upon the citadel of the young man's soul, which they perceive to be void of all accomplishments and fair pursuits and true words, which make their abode in the minds of men who are dear to the gods, and are their best guardians and sentinels. None better. False and boastful conceits and phrases mount upward and take their place. They are certain to do so. And so the young man returns into the country of the lotuseaters, and takes up his dwelling there, in the face of all men; and if any help be sent by his friends to the oligarchical part of him, the aforesaid vain conceits shut the gate of the King's fastness; and they will neither allow the embassy itself to enter, nor if private advisers offer the fatherly counsel of the aged will they listen to them or receive them. There is a battle and they gain the day, and then modesty, which they call silliness, is ignominiously thrust into exile by them, and temperance, which they nick-name unmanliness, is trampled in the mire and cast forth; they persuade men that moderation and orderly expenditure are vulgarity and meanness, and so, by the help of a rabble of evil appetites, they drive them beyond the border. Yes, with a will. And when they have emptied and swept clean the soul of him who is now in their power and who is being initiated by them in great mysteries, the next thing is to bring back to their house insolence and anarchy and waste and impudence in bright array, having garlands on their heads, and a great company with them, hymning their praises and calling them by sweet names; insolence they term "breeding," and anarchy "liberty," and waste "magnificence," and impudence " courage." And so the young man passes out of his original nature, which was trained in the school of necessity, into the freedom and libertinism of useless and unnecessary pleasures. Yes, he said, the change in him is visible enough. After this he lives on, spending his money and labor and time on unnecessary pleasures quite as much as on necessary ones; but if he be fortunate, and is not too much disordered in his wits, when years have elapsed, and the heyday of passion is oversupposing that he then readmits into the city some part of the exiled virtues, and does not wholly give himself up to their successorsin that case he balances his pleasures and lives in a sort of equilibrium, putting the government of himself into the hands of the one which comes first and wins the turn; and when he has had enough of that, then into the hands of another; he despises none of them, but encourages them all equally. Very true, he said. Neither does he receive or let pass into the fortress any true word of advice; if anyone says to him that some pleasures are the satisfactions of good and noble desires, and others of evil desires, and that he ought to use and honor some, and chastise and master the otherswhenever this is repeated to him he shakes his head and says that they are all alike, and that one is as good as another. Yes, he said; that is the way with him. Yes, I said, he lives from day to day indulging the appetite of the hour; and sometimes he is lapped in drink and strains of the flute; then he becomes a water-drinker, and tries to get thin; then he takes a turn at gymnastics; sometimes idling and neglecting everything, then once more living the life of a philosopher; often he is busy with politics, and starts to his feet and says and does whatever comes into his head; and, if he is emulous of anyone who is a warrior, off he is in that direction, or of men of business, once more in that. His life has neither law nor order; and this distracted existence he terms joy and bliss and freedom; and so he goes on. Yes, he replied, he is all liberty and equality. Yes, I said; his life is motley and manifold and an epitome of the lives of many; he answers to the State which we described as fair and spangled. And many a man and many a woman will take him for their pattern, and many a constitution and many an example of manners are contained in him. Just so. Let him then be set over against democracy; he may truly be called the democratic man. Let that be his place, he said. Last of all comes the most beautiful of all, man and State alike, tyranny and the tyrant; these we have now to consider. Quite true, he said. Say then, my friend, in what manner does tyranny arise? that it has a democratic origin is evident. Clearly. And does not tyranny spring from democracy in the same manner as democracy from oligarchyI mean, after a sort? How? The good which oligarchy proposed to itself and the means by which it was maintained was excess of wealtham I not right? Yes. And the insatiable desire of wealth and the neglect of all other things for the sake of money-getting were also the ruin of oligarchy? True. And democracy has her own good, of which the insatiable desire brings her to dissolution? What good? Freedom, I replied; which, as they tell you in a democracy, is the glory of the Stateand that therefore in a democracy alone will the freeman of nature deign to dwell. Yes; the saying is in everybody's mouth. I was going to observe, that the insatiable desire of this and the neglect of other things introduce the change in democracy, which occasions a demand for tyranny. How so? When a democracy which is thirsting for freedom has evil cup-bearers presiding over the feast, and has drunk too deeply of the strong wine of freedom, then, unless her rulers are very amenable and give a plentiful draught, she calls them to account and punishes them, and says that they are cursed oligarchs. Yes, he replied, a very common occurrence. Yes, I said; and loyal citizens are insultingly termed by her "slaves" who hug their chains, and men of naught; she would have subjects who are like rulers, and rulers who are like subjects: these are men after her own heart, whom she praises and honors both in private and public. Now, in such a State, can liberty have any limit? Certainly not. By degrees the anarchy finds a way into private houses, and ends by getting among the animals and infecting them. How do you mean? I mean that the father grows accustomed to descend to the level of his sons and to fear them, and the son is on a level with his father, he having no respect or reverence for either of his parents; and this is his freedom; and the metic is equal with the citizen, and the citizen with the metic, and the stranger is quite as good as either. Yes, he said, that is the way. And these are not the only evils, I saidthere are several lesser ones: In such a state of society the master fears and flatters his scholars, and the scholars despise their masters and tutors; young and old are all alike; and the young man is on a level with the old, and is ready to compete with him in word or deed; and old men condescend to the young and are full of pleasantry and gayety; they are loth to be thought morose and authoritative, and therefore they adopt the manners of the young. Quite true, he said. The last extreme of popular liberty is when the slave bought with money, whether male or female, is just as free as his or her purchaser; nor must I forget to tell of the liberty and equality of the two sexes in relation to each other. Why not, as AEschylus says, utter the word which rises to our lips? That is what I am doing, I replied; and I must add that no one who does not know would believe how much greater is the liberty which the animals who are under the dominion of man have in a democracy than in any other State: for, truly, the she-dogs, as the proverb says, are as good as their she-mistresses, and the horses and asses have a way of marching along with all the rights and dignities of freemen; and they will run at anybody who comes in their way if he does not leave the road clear for them: and all things are just ready to burst with liberty. When I take a country walk, he said, I often experience what you describe. You and I have dreamed the same thing. And above all, I said, and as the result of all, see how sensitive the citizens become; they chafe impatiently at the least touch of authority, and at length, as you know, they cease to care even for the laws, written or unwritten; they will have no one over them. Yes, he said, I know it too well. Such, my friend, I said, is the fair and glorious beginning out of which springs tyranny. Glorious indeed, he said. But what is the next step? The ruin of oligarchy is the ruin of democracy; the same disease magnified and intensified by liberty overmasters democracythe truth being that the excessive increase of anything often causes a reaction in the opposite direction; and this is the case not only in the seasons and in vegetable and animal life, but above all in forms of government. True. The excess of liberty, whether in States or individuals, seems only to pass into excess of slavery. Yes, the natural order. And so tyranny naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme form of liberty? - Republic, Plato === > ----- Original Message ----- > From: "Steve Nieman" <[EMAIL PROTECTED]> > To: [email protected] > Subject: Re: [Campaigns-l] Enemies of democracy > Date: Mon, 23 Oct 2006 09:47:05 -0700 > > > I totally agree with Chad, Rev. King, > > Proper setup and perfecting of infrastructure is what's going to > save democracy (or not). > > A lot of injustices in the world are due to not continually > updating our social institutions, so they can do the proper work > of administering a democracy. Life keeps changing and we've got > to keep up. > > Wikias hold much promise, a technology that was unavailable less > than a decade ago. But they require careful organization to > ensure they can truly serve the common good. > > Regards, > Steve Nieman > ----------------------------------- > On Oct 23, 2006, at 9:26 AM, Chad Lupkes wrote: > > > Rev. King, > > > > This is not about censorship. This is about using the correct > > tool for the job at hand. We don't use a wrench to hammer a > > nail, and we don't use a mailing list focused on the > > infrastructure development of Campaigns.Wikia for political > > content discussions. I've been watching people unsubscribe, and > > we're losing a lot of people. > > > > There are better ways to engage with people, and they have been > > provided. The primary place to go is the wiki itself. There is > > also now a bulliten board system. But we need to keep > > controversial content discussions off the campaigns-l list in > > order to keep the focus on developing the site instead of just > > arguing back and forth. Please use the wiki or the BBS for > > controversial topics. > > > > Chad > > On 10/23/06, CH Rob J King > > <[EMAIL PROTECTED]> wrote: > > New Friends and new adversaries: > > > > Thank you for the healthy debate. Just to let you know, > > democracy at its root, is built upon political dialogue. To > > limit dialogue (or even to try to censor it by confining it to > > an "on-line ghetto" of a blog that no one will read) is simply > > anti-democratic. > > > > I am a Clerk of Elections for this Nov. 7th, will be working with > > 3 other Republicans and 6 Democrats in a non-partisan setting, > > all to insure that our democratic process is done freely, not > > coerced, free of corruption, and with the opportunity for all > > political voices to be represented. Contrary to the "Jim Crow" > > laws of the pre-Civil Rights south that tried to take away the > > right to vote, so also are many in this forum equally trying to > > take away the rights of their fellow citizens. In our manual, > > it even states several times, "Never send a voter away or deny a > > voter the right to vote for any reason." ( Poll Worker Manual, > > Pinellas County, Florida, p.49). By trying to limit freedom of > > speech, the ugly side of our society is showing its true colors > > . . . whether it's Republicans limiting due process for terror > > suspects (even allowing torture) or Democrats making all > > opposition to abortion a crime, the enemies of true democracy > > are within each respective political party. You know who you > > each are . . . > > > > Blessings, > > > > Rob J. King, American > > > > > > > > > > > > CH Rob J. King, M.Div., Th.M., Ph.D. (ABD*) > > Chaplain, 345th, AR-MEDCOM > > Professor of Bible and Christian Ministry Grand Canyon University- Online > > Abiding Life Christian Ministries--Phoenix & Tampa Bay > > Ministry Home Page: http://abidinglifephoenix.com/default.aspx > > Ministry E-Mail: [EMAIL PROTECTED] > > > > "Be without fear in the face of your enemies. Be brave and > > upright that God may love thee. Speak the truth always even if > > it leads to your death. Safeguard the helpless and do no > > wrong." --The vow of a Christian Knight, Kingdom of Heaven > > http://www.imdb.com/title/ tt0320661/ > > > > > > > > From: Christopher Rivera <[EMAIL PROTECTED]> > > Reply-To: [email protected] > > To: [email protected] > > Subject: Re: continued inflammatory and off-topic responses to > > constructiveemails[was Re: [Campaigns-l] blog efficiency in > > politics: theFinland case] > > Date: Mon, 23 Oct 2006 09:48:39 -0500 > > > > Well Luis see how far we americans can get without an > > international economy I would wager to bet that atleast half of > > the goods you use in your household are from other > > countries...one thing I will never understand is how > > conservatives insist that patriotism means you must be against > > an international economy and aid to support the growth of > > nations to endure and participate in that community. > > > > > > -Christopher Rivera > > > > > > > > On Oct 23, 2006, at 9:28 AM, CH Rob J King wrote: > > > > Luis, Other than Spanish politicains who like Opus Dei, Irish who > > like U2 and Tony Blair and co, I generally like insulting > > Europeans . . . . . . from "Freedom Fries" to not wanting > > American Forces serving under the U.N., I am about as red-neck > > politically as you can get . . . NOT RACIST, but redneck . . . In > > other words, the days of European bankers living off of the > > sweat & blood of my African Christian brothers and sisters is > > drawing to a close . . . Bill Gates, Bono & George W. , , , > > PACEM, Rob J. King, Republican > > > > > > > > > > > > CH Rob J. King, M.Div., Th.M., Ph.D. (ABD*) > > Chaplain, 345th, AR-MEDCOM > > Professor of Bible and Christian Ministry Grand Canyon University- Online > > Abiding Life Christian Ministries--Phoenix & Tampa Bay > > Ministry Home Page: http://abidinglifephoenix.com/default.aspx > > Ministry E-Mail: [EMAIL PROTECTED] > > > > "Be without fear in the face of your enemies. Be brave and > > upright that God may love thee. Speak the truth always even if > > it leads to your death. Safeguard the helpless and do no > > wrong." --The vow of a Christian Knight, Kingdom of Heaven > > http://www.imdb.com/title/ tt0320661/ > > > > > > > > From: "Luis Villa" <[EMAIL PROTECTED]> > > Reply-To: [email protected] > > To: [email protected] > > Subject: continued inflammatory and off-topic responses to > > constructive emails[was Re: [Campaigns-l] blog efficiency in > > politics: the Finland case] > > Date: Sun, 22 Oct 2006 15:25:30 -0400 > > >Is this is going to be your stock response to every European who > > >posts > > >constructive emails about the use of technology in politics, Rob? Or > > >is this a one-time unconstructive and off-topic response? If it > > >isn't > > >one-time, I would again ask you to find some place else to insult > > >people who are trying to constructively reach the goals of this > > >list. > > > > > >[Of course, I'm happy to be wrong about this being off-topic and/or > > >unconstructive; perhaps there is something here I've missed.] > > > > > >Luis (also wondering how many people have unsubscribed over the past > > >few days) > > > > > >On 10/22/06, CH Rob J King > > >< [EMAIL PROTECTED]> wrote: > > >> > > >> > > >> > > >>Attila, Do Europeans even still exist??? After all, with killing > > >>off y'all's babies in the womb, killing off the sick and dying > > >>(i.e. the Netherlands with its euthanasia laws!) and now lesbians > > >>wanting to de-fertlilize themselves, how are you going to still be > > >>a people group??? My guess is that Europe will simply become an > > >>extension of Islam in the coming years . . . > > >> > > >>Please see the Pope's article "Europe and Its Discontents" for a > > >>"scholar's scholar" view on the dissolution of Europe . . . > > >> http://www.firstthings.com/ftissues/ft0601/articles/benedict.html > > >>Remember that Pope Benedict XVI is a highly trained scholar who > > >>would teach at schools such as Oxford, Cambridge, Harvard, Yale, > > >>etc. even if he were not the Pope (i.e. his academic mettel alone > > >>would grant him a chaired professorship in the elite universities > > >>of Europe and N. America > > >> > > >>Blessings, > > >> > > >>Rob J. King, Ph.D. (ABD*) (trained in theology at Duke University > > >>and the University of Notre Dame) > > >> > > >> > > >>CH Rob J. King, M.Div., Th.M., Ph.D. (ABD*) > > >>Chaplain, 345th, AR-MEDCOM > > >>Professor of Bible and Christian Ministry Grand Canyon > > >>University-Online > > >>Abiding Life Christian Ministries--Phoenix & Tampa Bay > > >>Ministry Home Page: http://abidinglifephoenix.com/default.aspx > > >>Ministry E-Mail: [EMAIL PROTECTED] > > >> > > >>"Be without fear in the face of your enemies. Be brave and upright > > >>that God may love thee. Speak the truth always even if it leads to > > >>your death. Safeguard the helpless and do no wrong." --The vow of > > >>a Christian Knight, Kingdom of Heaven > > >>http://www.imdb.com/title/tt0320661/ > > >> > > >> > > >> ________________________________ > > >From: "Attila Csordas" < [EMAIL PROTECTED]> > > >>Reply-To: [email protected] > > >>To: [email protected] > > >>Subject: [Campaigns-l] blog efficiency in politics: the Finland > > >>case > > >>Date: Sat, 21 Oct 2006 17:40:35 +0200 > > >> > > >> > > >>Hi everybody, > > >> > > >>An interesting story about the political power of a Wordpress blog > > >>focused on one campaign: > > >> http://wordpress.com/blog/2006/10/19/blog-activism/ > > >> > > >>"We just got this note from Tina in Finland, who agreed to let us > > >>blog it here. Regardless of how you may feel about the issue, it's > > >>a pretty powerful story. Thanks to the fantastic flexibility of > > >>WordPress, I was able to make a campaign site supporting the > > >>legalization of fertility treatments for single women and lesbians > > >>in Finland that quite possibly was a major factor in the law > > >>passing. (Treatments had been available before, but had not been > > >>explicitly legal, and the conservative parties had introduced a > > >>motion to make them illegal) The site shot up in popularity and we > > >>were sent statements by all kinds of politicians, including EU > > >>reps, ministers, and members of parliament. In the end, treatments > > >>were legalized by a 22 vote margin (83-105) which was far more than > > >>anyone dared to predict." .... > > >> > > >> > > >>It would be terrific, if there were more cooperations and > > >>intersections between blogs and wikis concerning real participatory > > >>politics. > > >> > > >>Cheers, Attila Csordas, > > >> http://pimm.wordpress.com/ > > >> > > >> > > >> > > >> > > >> > > >> > > >> > > >> > > >> > > >> >_______________________________________________ > > >> >Campaigns-l mailing list > > >> >[email protected] > > >> > http://lists.wikia.com/mailman/listinfo/campaigns-l > > >> > > >> > > >> > > >> > > >> > > >>_______________________________________________ > > >>Campaigns-l mailing list > > >> [email protected] > > >> http://lists.wikia.com/mailman/listinfo/campaigns-l > > >> > > >> > > >> > > >_______________________________________________ > > >Campaigns-l mailing list > > > [email protected] > > >http://lists.wikia.com/mailman/listinfo/campaigns-l > > _______________________________________________ > > Campaigns-l mailing list > > [email protected] > > http://lists.wikia.com/mailman/listinfo/campaigns-l > > > > > > > > >_______________________________________________ > > >Campaigns-l mailing list > > >[email protected] > > >http://lists.wikia.com/mailman/listinfo/campaigns-l > > > > > > > > > > > > _______________________________________________ > > Campaigns-l mailing list > > [email protected] > > http://lists.wikia.com/mailman/listinfo/campaigns-l > > > > > > > > _______________________________________________ > > Campaigns-l mailing list > > [email protected] > > http://lists.wikia.com/mailman/listinfo/campaigns-l > > _______________________________________________ > Campaigns-l mailing list > [email protected] > http://lists.wikia.com/mailman/listinfo/campaigns-l > Indo-European music, including classical, black metal, electronica, folk, medieval, electronoir, baroque, opera and traditional popular music, is shared at the Neoclassical Hub for DirectConnect users. Our hublist rating: http://www.hublist.org/?p=hub&id=1769 How to find software: http://tinyurl.com/olae -- Search for products and services at: http://search.mail.com _______________________________________________ Campaigns-l mailing list [email protected] http://lists.wikia.com/mailman/listinfo/campaigns-l
